Scripture Readings 6th May 2018, 6th Sunday of Easter, Year B

Acts 10: 25-26,34-35,44,48 ; Psalm 97(98):1-4 ; 1 John 4: 7-10 ; John 15: 9-17

The readings from Easter to Pentecost from Luke’s Book of Acts show Jesus continuing his ministry through the Church. The Pentecost reading will describe the visual effects of the coming of the Holy Spirit on the Apostles. After Saul had left for Tarsus, Peter brought Tabitha back to life, and a vision showed him that nothing made by God is unclean. Immediately he is invited into the “unclean” house of Cornelius. While Peter hesitates, the Holy Spirit comes down on Cornelius and his household. The visual effects of this bring Peter to realise that the gospel must go to “the (Gentile) nations”.

The psalm urges all creation to praise the Lord for His victorious salvation.

The Easter season readings from John’s first letter conclude with this passionate demand that we “love one another”. God’s love for us was revealed when He sent his Son “to be the sacrifice that takes our sins away”.

Jesus’ long last supper teaching is drawing towards its climax on Pentecost Sunday, his promise to send the Advocate. Today’s reading continues from last weeks’ description of Jesus as the vine: we are to show that we abide in Jesus by keeping the commandments, just as Jesus has kept the Father’s commandments. Jesus’ commandment is that we should love one another.

Psalm Response: The Lord has shown his salvation to the nations.

(Acts 10: 25-26,34-35,44,48 ; Psalm 97(98):1-4 ; 1 John 4: 7-10 ; John 15: 9-17)

Madeira’s Flower Festival – 22nd April, 2018

MADEIRA’S FLOWER FESTIVAL
flower festival
The Flower Festival is a Madeiran tribute to spring. Today is the highlight of Madeira’s famous flower festival. At 4pm today, the main streets of Funchal will be transformed with dancing children and flower-filled floats. The flower parade takes place every year, two weeks after Easter, and has been a tradition here on the island since 1979. This year there will be 11 groups taking part in the parade, with a total of approximately 1500 participants in all.

flower_festival_1
Next week Saturday, as part of the flower festival, hundreds of children will gather in the Praça do Município (the town square in front of the Colégio Church) where they will build a ‘Wall of Hope’, made of flowers. The children will each place a flower on the wall to symbolize the hope for a better and more peaceful world. Other activities that have been taking place in Funchal this week is the making of flower carpets in the streets, folklore performances, flower shows, classical music concerts and variety shows.

FROM MY HEART TO YOUR HEART – The Smallest And The Greatest Wedding Ceremony

– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)
beata_and_Vitorio_1

Dr. Vittorio Ventura (from Italy) and Beata Balazova (from Slovakia) have been, for a while, members of the Penha de França Community. Don’t ask them to read during Mass or to do anything in front of people because they will show their kind smile but they will decline the invitation. Not because they don’t like to help but only because, according to them, they are too shy. That’s why last Saturday when I invited them to take a special picture they said yes but with one condition. They had to wear a mask, ha… ha… ha… Well ! I think that we both exaggerated a little bit.

Any way if you come to the Sunday Mass and if you want to meet Vittorio and Beata don’t look for them among the «normal» community. If you want to meet them you have to climb a stairway and find them in the choir loft among a small group of shy people. They may be too shy but with a deep spirituality and a profound sense of community. But what I most admire in their spirituality is their option for the poor, for the suffering and for the «subversive» project of Jesus that is to «bring good news to the poor» (Lk. 4: 18). For them, this option is not negotiable. It is the center of their spirituality as it was the center of the Mission of Jesus and the center of the Bible.

Dr. Vittorio and Beata exchanged their Marriage vows in this Chapel last Saturday, April 14th. They had told me that it was going to be a small wedding, meaning a small number of attendants. It really was. Less than 10 people. But I have to tell you that it was the greatest Wedding ceremony I have ever performed during my entire life as a priest. What made this ceremony so special, besides the beautiful and different bride’s dress, so different and so beautiful, was that they decided to give their friends and guests an envelope, addressed to the “People Helping People” project and instead of wedding gifts they suggested a donation for the poor.

Beata_and_Vitorio

The returned envelopes were supposed to be anonymous. I confess that I have been smiling while writing this story. It has been written with a little bit of humor. But now I stopped smiling and have tears in my eyes. The result of the envelopes of that «small Wedding» was the amount of 900.00 Euros. Vittorio and Beata’s «small» Wedding ceremony was without any doubt the «greatest» Wedding ceremony of my entire life.

I strongly believe that when a couple makes room in their hearts for the poor, for the suffering, for God and for the world they are building a bigger room for their spouses. If in the hearts of a woman and a man who get married there is no room for Jesus, for the poor and for the world that means that they are two selfish people with shrinking hearts that take the risk of not finding room for each other anymore.

Congratulations Vittorio and Beata. You have been a 5th Gospel announcing to the world the arrival of the Kingdom of God. Have a happy journey.

Love and Peace,
Fr. Bernardino Andrade

PS. When I mention the 5th Gospel is because there are 4 Gospels of Jesus, according to Matthew, Mark, Luke and John. But I believe in the 5th Gospel. It’s the Gospel or Good News of Jesus Christ according to the life of each one of us. There are lots of people in the world who will never read Matthew, Mark, Luke and John. The only Gospel they will read is the life of each Christian. Martin Luther King said that the biggest tragedy of the world is not the evil done by evil people. The biggest tragedy of the world is the silence of the good people. The world needs to read these Good News.

Scripture Readings 29th April 2018, 5th Sunday of Easter, Year B

Acts 9: 26-31 ; Ps 21(22):26-28,30-32 ; 1 John 3: 18-24 ; John 15: 1-8

Much has happened in Acts since last Sunday’s reading: Peter and some apostles have been imprisoned and beaten before being set free again. Seven Greeks were appointed to look after the Hellenists – apparently Greek-speaking Christians. Stephen was arrested and his speech to the Jewish leaders suggests that the Hellenists were persecuted by the Jews because they did not join in the Temple worship. They were driven out to Judea and Samaria – and so the Gospel began to spread.

Today we hear how Paul returns from his conversion near Damascus. He is accepted by the Hebrew Christians, but not by the Hellenists, so has to be hustled out of town.

The ending of this Messianic psalm, uttered by Our Lord on the Cross, rejoices in the triumph of God’s justice: God’s promises to Israel are fulfilled in Jesus.

In his first Letter John insists that we must show our faith by our actions: keeping God’s commandments. We can be sure we are doing right if we obey our conscience guided by God’s Spirit dwelling in us.

In John’s gospel Jesus gives his disciples detailed teaching at the last supper, just before his arrest. We must be bound closely to Christ: He is the vine, we are the branches, gaining sustenance and support from him.

Psalm Response: You, Lord, are my praise in the great assembly.

(Acts 9: 26-31 ; Ps 21(22):26-28,30-32 ; 1 John 3: 18-24 ; John 15: 1-8)

Scripture Readings 22nd April 2018, 4th Sunday of Easter, Year B

Acts 4: 8-12 ; 117(118); 1 John 3: 1-2 ; John 10: 11-18

After healing the cripple in Jesus’ name and calling on the people to repent, Peter and John were put in prison overnight. Peter then repeats his preaching to the Jewish leaders. The leaders cannot deny “a notable miracle has been worked”. Undecided, they order the Apostles not to speak in Jesus’ name again, and release them without punishing them – at least this time.

The psalm is from the Passover psalm heard on Easter Sunday, thanking and praising God for repeatedly saving us.

John’s first letter insists that the love the Father has given us makes us his children now, anticipating already in some way what we shall be “when he appears”. John goes on to contrast the righteous who do not sin with those who commit sin. You are either for God or against him – there is nothing between.

In John’s gospel, after healing the man born blind, Jesus describes himself both as the door through which we can enter and be saved, and also as the good shepherd, whom the sheep know and follow. In contrast to the false shepherds criticised by Ezekiel, the good shepherd cares for his sheep, even at the cost of his life. Jesus emphasises that he is in control of his life, causing division among the Jews.

Psalm Response: The stone which the builders rejected has become the cornerstone.

(Acts 4: 8-12 ; 117(118); 1 John 3: 1-2 ; John 10: 11-18)

From my Heart to your Heart – How to say “Happy Easter”

For Easter, many different cultures have many different ways of greeting one another. In the English culture we say «Happy Easter!». In the Portuguese culture it’s «Felizes Páscoas!». In the Russian Orthodox culture they say: «He Is Risen!» and the answer to that is «He Is Risen Indeed!

Many years ago Nikolai Ivanovich Bukharin was one of the most powerful men on earth. A Russian Communist leader, he took part in the Bolshevik Revolution of 1917. He was the editor of the Soviet newspaper Pravda and was a full member of the Politburo. His works on economics and political science are still read today.

There is a story told about a journey he took from Moscow to Kiev in 1930 to address a huge assembly of Communists. The subject was atheism.

Addressing the crowd, he attacked Christianity, hurling insults and arguments against it. When he had finished, he looked out at the audience: “Are there any questions?” he demanded.
Deafening silence filled the auditorium.

Then one man stood up, approached the platform and mounted the lectern. After surveying the crowd, he shouted the ancient greeting of the Russian Orthodox Church:

– “CHRIST IS RISEN!”
The crowd stood up and shouted in a thundering voice:
– “HE IS RISEN INDEED!”

Amazed and dejected, Bukharin left the stage in silence. Finally, he had learned the lesson that Faith in Christ’s Resurrection was deeply rooted in his Russian Orthodox Communist followers!
HAPPY EASTER… FELIZES PÁSCOAS… JESUS IS RISEN…

Scripture Readings 8th April 2018, 2nd Sunday of Easter, Year B

Acts 4: 32-35; Psalm: 117(118); 1 John 5: 1-6; John 20: 19-31

During the six weeks of Easter the first readings are from the Book of Acts, in which Luke describes Jesus continuing his ministry through the Church after his earthly life ended. Not intimidated by his arrest, Peter continued to attract many Jews to follow Jesus. Today we hear how this growing community held their assets in common. The next verses give two examples: Barnabas who gave the proceeds from selling a field; and Ananias and his wife, who held back some of the proceeds and were struck dead by Peter in his Apostolic role as a Judge of Israel.

The dramatic Passover psalm from Easter Sunday is repeated today more fully, thanking God for repeatedly coming to our rescue and saving us.

The second readings in Eastertide are from the first letter of John, whose gospel said little about Jesus’ humanity and his moral teachings. Some members of John’s community needed to be reminded that our faith is in a man, Jesus, who is Son of God, God’s Christ. Loving God means keeping his commandments.

The gospel reading is the beautiful first ending of John’s gospel, after Thomas, in the highest expression of faith in any of the gospels, acclaims Jesus as “My Lord and my God”.

Psalm Response: Give thanks to the Lord for he is good, for his love has no end

(Acts 4: 32-35; Psalm: 117(118); 1 John 5: 1-6; John 20: 19-31)

FROM MY HEART TO YOUR HEART – Do you want to become a Nobody?

– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

I don’t know in other places but, in the USA, it is common to advertise in the newspapers that there are seminaries, convents and opportunities for those who feel the call to become priests, nuns or to join the religious life that we also call «Consecrated Life».

Of course most of those of advertisements try to impress and attract young people by giving attractive reasons why they can consider joining those communities and that lifestyle. And it works because most of the young people have no proper information about this alternative for their lives. Unfortunately, most of the information they hear is negative, and also through jokes that denigrate a way of life that can be the best answer for their living, which is their love for God transformed into service for others.

I believe that most of us are aware of Mother Teresa and the thousands of young girls who decided to follow her and also of so many many priests and nuns who have lived their lives passionately in love with Jesus and his project. And most of them have lived a very happy life.

But ironically, there was a special religious order that had a very unattractive advertisement with a very high rate of success. The advertisement went like this:

«IF YOU WANT TO BECOME A NOBODY, JOIN US».

Holy Week is the best picture of what a «NOBODY» can be in a Christian life. And those who want to follow him must be open to become a nobody like Him. In the second reading of Palm Sunday Mass, St. Paul (Philippians 2: 6-11) says: «His state was divine, yet Christ Jesus did not cling to his equality with God but emptied himself to assume the condition of a slave». A slave was a «nobody» with no rights and no dignity. An animal would have more rights than a slave. Is this attractive?

The prophet Isaiah, in reference to the Messiah, says something very unattractive and in a way almost repugnant. Who wants to be like this? «He had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity and as one from whom others hide their faces he was despised and we held him of no account. Surely he has borne our infirmities and carried our diseases».

(Isaiah 53). JESUS BECAME A NOBODY. If you want to become a nobody, follow him. I have tried and I don’t know if I have been a good priest but I know that, for almost 53 years, I have been a very happy priest. If I could go back in life I would follow the same road.

Happy Holy Week
Fr. Bernardino Andrade

FROM MY HEART TO YOUR HEART – Eating «Dead» Wheat

– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

The Bishop who ordained me almost 53 years ago, whose name was Francis, said something that impacted me deeply. Actually it brought me closer to Jesus or maybe it brought Jesus closer to me. It was about Jesus’ language. He said that if we compared the language of Jesus with the language of St. Paul, it was like comparing a fourth grade student with a University professor.

Related with this side of Jesus, I had a colleague in the Seminary (who is still in ministry), who collected the nouns most used by Jesus. His name is Fr. José Pereira. He was fascinated (so was I) to realize that all the words Jesus used to teach His deepest messages were very very simple that even the most illiterate people could understand. It was like: wheat, bread, fish, water, birds, flowers, sky, trees, food and so on. Nobody needs to go to school to understand these words and what they mean.

This is what came to my mind when I was reading today’s Gospel (V Sunday of Lent B, John 12: 20-33) and found Jesus saying: «unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies it yields a rich harvest». Then I found interesting that the bread I eat daily is no more than the result of a «dead grain» of «dead wheat». The same about potatoes, corn, apples, and all the food I encounter on my table. All of them are the result of a dead seed. And if by any chance the seed refuses to die it is good for nothing.

Especially during this time of Lent I need to deeply meditate about my life and if I want to be «food» and «medicine» to the world. If I want to be a follower of Jesus to build the Kingdom of the Father, I have to be like the grain of wheat. I need to die to myself and let Jesus live in me. I need to stop looking for my personal success, and become just an instrument in the hands of my favorite Carpenter called Jesus.

Love and Peace
Fr. Bernardino Andrade

Scripture Readings 1st April 2018, Easter Sunday, Year B

Vigil/Day Acts 10:34,37-43; Psalm 117(118); Romans 6:3-11/Colossians 3:1-4/1 Corinthians 5:6-8; Mark 16:1-7/John 20:1-9

In a vision in Acts Peter is told that all animals and birds are suitable for eating: the restrictions of the Jewish Law are ending. So he can enter the house of Cornelius, a Gentile. Peter’s speech is interrupted by the Holy Spirit welcoming the Gentile community into the church. Peter realises that forgiveness of sins is offered to “everyone who believes” in Jesus’ name.

The vigil reading from Paul sees our baptism as joining Christ in his tomb, to rise to a new life in Christ, freed from the slavery of sin.

The dramatic Passover psalm thanks God for repeatedly coming to our rescue and saving us.

Paul’s letter to the Colossians draws attention away from earthly marks of religion: having died to things on earth, they should focus on the life to come when they “will appear with Christ in glory”. The alternative reading refers to the feast of Unleavened Bread, which followed Passover..

In the three synoptic gospels three women discover the tomb empty and run to tell the apostles. But in John’s gospel Mary of Magdala is alone. Finding the stone removed from the tomb, she runs to tell Peter. Peter goes in first and sees the empty burial cloths. When the other disciple goes in, he believes.

Psalm Response: Alleluia, Alleluia, Alleluia

Or: This day was made by the Lord: we rejoice and are glad.