From My Heart to Your Heart – The Untouchables

(bernardinodandrade@gmail.com)

JESUS TOUCHES THE UNTOUCHABLE

The lepers in the time of Jesus were untouchable. They had to live apart from their communities, and even from their families. Being sick with leprosy was considered a punishment from God because of their sins. Lepers were considered unclean. Those who were touched by them, or who touched them, would become unclean.
If I had to make a list of my most favourite passages of the Gospels, there is no doubt that Mark 1: 40-45 would be almost at the beginning of the list.

A leper came to Jesus and pleaded on his knees: «If you want to, you can cure me». First of all, he should not have approached anyone. He broke the law. And for the Jewish people the law was everything. But, feeling sorry for him, Jesus stretched out his hand and touched him. Jesus knew that by touching an unclean person he would become unclean. What shakes me inside is that Jesus could have cured him at a distance. But he voluntarily broke the law and touched the leper. And the leper was cured with a touch. With a simple touch, and lots of compassion and unconditional love.

Today there are around us many untouchable people. A few days ago I heard a Muslim engineer saying that 80% of what is said on TV about Muslims is negative. The Gypsies are another community seen with suspicion. Blacks and other colours are supposed to live apart. They don’t belong. And other minority groups like gays, the homeless, the poor. This creates a profound sense of loneliness. Nobody can function well in loneliness. Life is about relationships.

Fr. Tony Kadavil tells the following story.

Michael Kirwan, a longtime member of the Catholic Community Worker Movement in Washington DC, who was highly respected for his work of feeding and caring for the homeless in that city, once told the story of how he began his work:

«One night I brought down a large gallon plastic jug of split pea soup and set it down on the cement block near the heating vent where the poor and the homeless people gathered. A rather rough looking fellow picked up the jar of soup by surprise and in one motion broke the jar over my head».

Instead of running away, I asked the man why he had done that. These were probably the first words I had ever spoken to any of them.

He told me that I was doing nothing more than bringing food to the dogs. I was bringing food, setting it down like out of a pet dish and then just walking away.

He said: «Talk to us. Visit us. We don’t bite».

From what happened that night, Michael said, I realized that these men and women on the street only wanted to be loved and respected and listened to. They cared that someone cared about them, but just giving food and a blanket was not enough.

Fr. Bernardino Andrade
14/02/2021

DID YOU KNOW? – Lent begins this week!

Lent begins this coming week on Ash Wednesday (February 17th)! Lent is the period of 40 days which comes before Easter in the Christian calendar. Beginning on Ash Wednesday, Lent is a season of reflection and preparation before the celebrations of Easter.

Good Friday falls on April 2nd, and Easter Sunday falls on April 4th this year.

Did you know that Lent is not only observed by Catholics? It is also observed by other religions such as: Anglicans, Easter Orthodox, Lutherans, Methodists, Moravians, and Presbyterians.

Scripture Readings 14th February 2021, 6th Sunday in Ordinary Time, Year B

Lev 13: 1-2, 44-46; Psalm 31(32): 1-2,5,11; 1 Cor 10:31-11:1; Mark 1: 40-45

Leviticus, the third book of the Pentateuch, describes rituals used by the priests. Laws and rituals kept Israelites in the state of legal purity to which they were called, as a sign of their union with the Lord. A leper had to live apart in a dishevelled state, warning people to keep away. A cleansing ritual was specified for anyone cured.

This penitential Psalm celebrates the joy of confessing sins and knowing forgiveness. An omitted verse describes the misery of deferring confession.

Paul continues his theme of not placing obstacles which might hinder the spreading of the gospel. The Corinthians should eat whatever is put before them. They should not risk giving offence to their host, even if they suspect some food is ritually unclean by being offered to heathen gods before being sold in the market. But they should not eat food that they are told has been offered to idols – because that would offend their informant’s conscience.

Mark’s gospel continues with another healing, this time Jesus shows enormous tenderness in insisting that – of course – he wants to heal the leper. And he does so by touching the unclean leper – so becoming unclean himself. Jesus makes very visible how much God wants to heal us.

Psalm Response: You are my refuge, O Lord; you fill me with the joy of salvation.

From My Heart to Your Heart – Welcome Father Andrew

Welcome Father Andrew

The last time I visited Father Michael who is the Chaplain of the Anglican Holy Trinity Church, in Funchal, I had the privilege of meeting Fr. Andrew who had arrived from Canada to visit the Anglican Community. I am not sure but I think that before I said “Hello! How are you” I immediately invited him to visit our Catholic Community at Penha de França and give the homily. He kindly said yes but it would have to take place on his next visit to Madeira. Well it happened that last Sunday I saw this man at Mass and he looked like Fr. Andrew. It was when I finished Mass and went to the sacristy that this man greeted me and said: “Yes! Next Sunday I will be here and ready to preach”.

Besides, two weeks ago, the Christian world celebrated the “Week of Prayer for Christian Unity”. And here we are with Fr. Andrew celebrating our Search for Unity and in this process rejoicing that in spite of our differences we all can live and pray together and also try to find other instruments to unite us in Body of Christ. I also asked him to write something about himself and send pictures.

And here is Fr. Andrew…. Welcome to your house.

Fr. Bernardino Andrade
07/02/2021

Dear friends,

In the spirit of our recent Week for Christian Unity, I am very glad and honoured to receive an invitation from Fr. Bernardino to preach this week at Sunday Eucharist.

My name is Fr. Andrew Twiddy, and I serve as a diocesan priest of the Anglican Church of Canada, also licensed for the Diocese in Europe, and assisting Fr. Michael at the English Church, Igreja Inglesa, here in Funchal. I have a Franciscan charism as a Companion to the Society of Saint Francis, and my long-term mentor and inspiration in ministry is RC priest and friar, Fr. Richard Rohr, OFM, of the Center for Action and Contemplation.

Perhaps you know of Europe’s rarest seabird, the Freira da Madeira, or “Madeiran Nun”. It nests around Pico Ruivo in the winter and spring, and flies to Canada for the summer. Except it is not really a nun, because it has a nest, a family, and brings chicks into the world! Well, I like to think of myself as a “Freire da Madeira”. I have visited Madeira six times since 2014, usually in winter, and then I live and work most of the year in my parish of Parksville, in Central Vancouver Island, Canada. Except that I am not really a friar either, since I am a husband, and have 5 children and 4 grandchildren! I travel here with my wife Sandy, and my canine liturgical assistant Keelie, who helps me with a Franciscan Eucharist I celebrate monthly at home.

One more thing to tell you, and one of the reasons I rejoice in the convergence of our liturgies and practice since Vatican II, that makes it easier for us all to collaborate and for me to be here this Sunday as a guest preacher. I am glad to call as my friend and colleague, Bishop Remi de Roo, now aged 96, and the last active Roman Catholic bishop to have participated in all 4 sessions of the 2nd Vatican Council (1962-66).

He lives a short distance from my home, and we collaborate and teach together on a project called Spirituality Beyond Borders, that helps me live out my Franciscan vocation in spirituality and teaching. Last summer we ran a retreat together with another friend, Pearl Gervais, and I played the role of Francis of Assisi, Pearl assumed the character of Hildegard of Bingen, and Remi was Thomas of Aquinas!

Thank you, Father Bernardino, and the good people of Penha de Franca, for your welcome!

Fr. Andrew Twiddy (atwiddy99@gmail.com)

FIRST INTERNATIONAL DAY OF HUMAN FRATERNITY – Feb. 4th, 2021

In December last year, the United Nations declared February 4th as International Day of Human Fraternity. This Thursday, February 4th, it was the First time it was celebrated. The idea started 2 years ago, with a document signed by Pope Francis and the Grand Imam of Al-Azhar, Sheikh Ahmad Al-Tayyeb, the Leader of the Islamic Community.
“Fraternity is the new frontier for humanity. It is the challenge of our century, the challenge of our times. There is no time for indifference. Either we are brothers and sisters or we will destroy each other…. A world without fraternity is a world of enemies.” That was the essence of what Pope Francis said as he joined the Grand Imam of Al-Azhar, Ahmad Al-Tayyeb, on Feb. 4, in an inspiring virtual conference to celebrate the first-ever International Day of Human Fraternity.
The head of the Catholic Church and the head of Al-Azhar gave the world yet another powerful witness of their friendship and commitment to work together for peace among the nations. Speaking at the event, from Rome and Cairo respectively, the religious leaders reaffirmed, as they had done in Abu Dhabi two years ago, the fundamental teaching of their respective religious traditions: that all human beings are created by the one God and are called to live together as brothers and sisters. The event was hosted in Abu Dhabi by Judge Mohamed Abdel-Salam and transmitted worldwide by Vatican Media.

Read more at:
www.americamagazine.org/faith/2021/02/04/pope-francis-grand-imam-international-day-human-fraternity-239926
More information can also be found on the website: www.humanfraternityday.org

Scripture Readings 7th February 2021, 5th Sunday in Ordinary Time, Year B

Job 7: 1-4, 6-7; Psalm 146(147):1-6; 1 Cor 9: 16-19, 22-23; Mark 1: 29-39

In this Wisdom Book the blameless Job laments his sufferings at great length. The Lord allowed Satan to afflict Job any way he chose except death. Today’s reading describes the drudgery that many people see in their lives, with only death to look forward to. Job refuses to curse God, but challenges God to say what he has done to deserve these sufferings. Then he accepts that “I have dealt with great things that … I cannot know”. But Job’s challenge is not answered.

The Psalm sings the praises of God who restored Israel to Jerusalem after their exile, and who sustains the needy.

Our readings from Paul’s letter to the Corinthians have omitted a long argument that Christians should not behave in a way that might be a stumbling block to others. Today Paul gives an example: he does not claim justifiable payments for spreading the gospel in case people doubt his motives – and so doubt the gospel message.

In Mark’s gospel the demoniac was healed by word, now Jesus heals Simon’s mother-in-law by touch – well enough for her to get supper immediately. Jesus heals many more, but again the demons are not allowed to say who Jesus is – Jesus cannot be understood until the Cross demonstrates God’s infinitely merciful love for mankind.

Psalm Response: Praise the Lord who heals the broken-hearted.

(Job 7: 1-4, 6-7; Psalm 146(147):1-6; 1 Cor 9: 16-19, 22-23; Mark 1: 29-39)

Scripture Readings 31st January 2021, 4th Sunday in Ordinary Time, Year B

Deut 18: 15-20; Psalm 94(95): 1-2.6-9; 1 Cor 7: 32-35; Mark 1: 21-28

The fifth and final book of Pentateuch, Deuteronomy brings up to date the earlier Law books, and seeks to persuade Israel that their only salvation is to obey God’s Law. Today’s reading, promising that the Lord will raise up a Prophet like Moses, was seen by Jesus and his followers as pointing to Jesus.

The Psalm invites us to worship God, who is our king and our shepherd, warning us to be more faithful than the Israelites in the desert.

In last week’s reading Paul emphasised to the Corinthians that the world is passing away and they should stop arguing among themselves. They should consider carefully before giving themselves extra worries by more responsibilities. Hence the advice this week for unmarried people to remain in their present state so they can give all their time to the Lord’s affairs. But Paul goes on make it clear he is not against marriage.

After the calling of the first disciples, Mark’s Gospel continues with Jesus teaching in the synagogue. His teaching and healing authority is immediately recognised. But spirits recognise Jesus so he tells them to be quiet. Their words can have no meaning to human beings during his lifetime. Mark insists that we can only know Jesus through the Cross.

Psalm Response: O that today you would listen to his voice! “Harden not your hearts”.
(Deut 18: 15-20; Psalm 94(95): 1-2.6-9; 1 Cor 7: 32-35; Mark 1: 21-28)

From My Heart to Your Heart – A Sermon without words

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)
Father_bernardino-2021

A Franciscan monk was feeling fascinated by the preaching of St. Francis of Assisi, founder of the Franciscan Order. One day this monk took courage and asked St. Francis to please teach him how to preach.
Francis kindly answered positively. As it is obvious, the monk was expecting Francis to sit down with him and teach him the techniques on how to prepare a good sermon. Instead, Francis invited him for a long walk.

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As soon as they left the Convent for the walk, they paused beneath a tree and Francis stooped to return a young bird to its nest. They went on, and stopped in a field crowded with reapers, and Francis bent his back to help load the hay onto a cart. From there they went to the town square where Francis lifted a bucket of water from the well for an old woman and carried it home for her. All day long he and St. Francis walked through the streets and by ways, alleys and suburbs, and they rubbed shoulders with hundreds of people. Each time they stopped, the young friar was sure that St. Francis was going to stop and preach. But no words of great truth or wise discourse issued from the Saint’s mouth.

Finally they went into the church, but Francis only knelt silently to pray. At the end of the day, the two headed back home. Not once had St. Francis addressed a crowd, nor had he talked to anyone about the Gospel. The young monk was greatly disappointed, and said to St. Francis:

-«I thought we were going to town to preach»?< St. Francis responded: . -«My son! We just did. we were preaching while we were walking and in everything we did. We were seen by many. And our behavior was closed watched. It’s no use to walk anywhere to preach unless we preach everywhere as we walk»! «Preach the Gospel at all times. Use words only if necessary.» Fr. Bernardino Andrade January 17th, 2021

Scripture Readings 24th January 2021, 3rd Sunday in Ordinary Time, Year B

Jonah 3: 1-5, 10; Psalm 24(25): 4-9; 1 Cor 7: 29-31; Mark 1: 14-20

In the short book of Jonah, God sent a great fish to force Jonah back to the mission God had given him, to warn Nineveh that it was to be destroyed. But, after the fish had spewed Jonah back on to dry land, Jonah was still angry that God relented. He had run away to avoid drawing God’s mercy on the hated city, believing only Jews were worthy of God’s mercy.

After praying for pardon, the Psalm meditates on God’s goodness towards the just.

Responding to questions from the Corinthians about married life, Paul gives detailed advice – but against the background of expecting Jesus to return in glory virtually any minute There may also have been a famine when he was writing. They should not be alarmed by any current world crisis, even if normal activities are interrupted for a time. But one day the world will end. What will matter then is their faithfulness to the Lord, whatever their social circumstances.

Last week we heard from the Gospel of John about Jesus calling the first disciples. Our year B readings from the Gospel of Mark now resume until Lent, then continuing after Trinity Sunday. Mark describes Jesus beginning his ministry by first proclaiming the Good News, and then also calling the first disciples.

Psalm Response: Lord, make me know your ways.
(Jonah 3: 1-5, 10; Psalm 24(25): 4-9; 1 Cor 7: 29-31; Mark 1: 14-20)

Chris NB: Please feel free to include these notes in parish newsletters. If you no long

Scripture Readings 17th January 2021, 2nd Sunday in Ordinary Time, Year B

1 Samuel 3: 3-10, 19; Psalm 39(40); 1 Cor 6: 13-15, 17-20; John 1: 35-41

In the first Book of Samuel Hannah, the devout but barren wife of Elkanah, prayed for a child in the temple at Shiloh. She promised if she has a son she will give him to the Lord as a Nazirite. Her prayers were answered, and Hannah gave Samuel up into Eli’s care in the temple.

Luke’s story of the birth of John the Baptist recalls the miraculous birth of Samuel, and Hannah’s song of thanks is echoed by Mary’s Magnificat. In our first reading Eli realises it is Samuel who is to succeed him as prophet to bring the word of the Lord to the people.

The Psalm expresses gratitude to the Lord for saving us, recognising that obedience is better than ritual sacrifice – as later seen in the supreme example of Jesus’ obedience.

Paul devotes several parts of his letter to the Corinthians to sexual immorality, which some Corinthians did not see as sins, but Paul sees as sinning against your own body.

In John’s Gospel the Baptist prophetically points Jesus out to his own disciples as the “Lamb of God”, so they follow him instead. Like the rest of Jesus’ disciples, they come to Jesus through the testimony of others, responding to the invitation to “Come and see”.

Psalm Response: Here I am, Lord! I come to do your will.

(1 Samuel 3: 3-10, 19; Psalm 39(40); 1 Cor 6: 13-15, 17-20; John 1: 35-41)

Scripture Readings 20th December 2020, 4th Sunday of Advent, Year B

2 Sam 7:1-5,8b-12,14a,16; Ps 88:2-3, 4-5, 27, 29; Rom 16:25-27; Luke 1:26-38

After seven years as King of Judah, David was anointed King of all the tribes of Israel. He then captured Jerusalem making it the capital of Israel. Then he increased his power by bringing into Jerusalem the Ark of the Covenant, the Lord’s dwelling. But in our first reading the Lord tells David not to build a house for Him, because the Lord will himself build a house – ie a dynasty – founded on David.

The long Psalm, written during or after the exile, starts by reminding God of this promise to David, before asking God how long before He will fulfill His promise.

Paul summarises the Good News: Jesus Christ is the revelation that God intends all humanity to be brought into community with God through faith. We are not justified and saved by the Jewish Law, but by Jesus’ faith in his Father and by our faith in Jesus Christ.

Luke gives us the supreme example of faith: Mary agrees to God’s invitation to be the mother of God’s Son – the greatest ‘Yes’ in history! She does not know what might happen – except possibly death by stoning as an unmarried mother. By her faith and trust in God she becomes the first disciple. And God’s promise to David is fulfilled.

Psalm Response: I will sing for ever of your love, O Lord.

(2 Sam 7:1-5,8b-12,14a,16; Ps 88:2-3, 4-5, 27, 29; Rom 16:25-27; Luke 1:26-38)

Scripture Readings 13th December 2020, 3rd Sunday of Advent, Year B

Isa 61:1-2a, 10-11; Luke 1:46-48, 49-50, 53-54; 1 Thess 5:16-24 ; John 1:6-8, 19-28

In words used by Jesus to announce that the Messianic era has come, Isaiah confidently rejoices that Zion will be restored after the return from exile. It will be the focal point for all peoples, where God will dwell in his renewed creation at the end of time. Everyone will behave with justice. It will be total salvation for God’s people – but sinners will receive their just punishment.

The response to Luke’s Magnificat repeats Isaiah: “My whole being shall exult in my God”.

Paul ends his letter to the Thessalonians by emphasising the wholeness of each person’s salvation. Simple rules of behaviour enable the new Christian way of living to become automatic: show respect and patience to all. Rejoice and give thanks always, for God is faithful, and will make you “perfect and holy”.

Last week Mark briefly described the Baptist’s announcement of Christ’s coming. Today John gives us more detail, immediately after the gospel’s prologue. The Baptist’s answers to his questioners become shorter and shorter, until they ask an open question, to which he replies more fully. John’s is the only gospel which sees Jesus as existing before creation. The Baptist testifies that Jesus’ identity has been confirmed by God. Baptism appears to be well-known, though Jesus’ disciples only started baptising after he had risen.

Psalm Response: My soul rejoices in my God.

(Isa 61:1-2a, 10-11; Luke 1:46-48, 49-50, 53-54; 1 Thess 5:16-24 ; John 1:6-8, 19-28)