Author: ANTONINO

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)

CORRUPTION IN THE CATHOLIC CHURCH

I met Father Walter Burghardt in 1984 during my Sabbatical at the University of Notre Dame, State of Illinois, USA. I had heard about him and, after that, I attended one of his workshops on Social Justice. Preaching and Social Justice were his main field. He is the author of many books and articles. During this workshop I asked him about his «Uncommonly Honest Confession». He confessed this was one of his most famous texts. Today I want to share his «Uncommonly Honest Confession» and I want also to confess that I identity myself, one hundred percent, with Father Walter Burghardt.

UNCOMMONLY HONEST CONFESSION

Let me make an uncommonly honest confession.
In the course of a half century, I have seen more Catholic corruption than you have read of. I have tasted it. I have been reasonably corrupt myself, and yet, I joy in this church – this living, pulsing sinning people of God, love it with a crucifying passion. Why? For all the Catholic hate, I experience here a community of love. For all the institutional idiocy, I find here a tradition of reason. For all the individual repressions, I breathe here an air of freedom. For all the fear of sex, I discover here the redemption of my body. In an age so inhuman, I touch here tears of compassion. In a world so grim and humourless, I share here rich joy and earthy laughter. In the midst of death, I hear here an incomparable stress on life. For all the apparent absence of God, I sense here the real presence of Christ. (Fr. Walter Burghart).

Love and Peace,
Fr. Bernardino Andrade

WEEK OF PRAYER FOR CHRISTIAN UNITY

Every year, from January 18 to 25, the Christian Churches get together to pray for Christian Unity, to fulfill the dream of Jesus in the Gospel of John 17:21 «That they may be one, so that the world will believe that you sent me».

For the last 2 Sundays, Bishop Tom Burns from the Parish of Menevia, Wales, joined us for Mass here at the Chapel. Last Sunday he told us a story about the ecumenical church. I asked him to write it down to share in our newsletter:

AN ECUMENICAL STICKING-POINT

When planning a new town north of London, the authorities are reported to have included a site for a SHARED CHURCH and asked the various faiths and denominations how they would like to use it. Father F, the designated Catholic Parish Priest, consulted his Anglican counterpart and other Church leaders. In an ecumenical spirit of true sharing, they quickly agreed on having ONE altar, ONE lectern, ONE set of candles, ONE presidential chair, and ONE tabernacle for reserving the Blessed Sacrament. Father F and his Anglican colleague then sent their proposals up to their respective Church authorities for approval – and waited expectantly. Back came ONE letter with joint signatures, approving ONE of everything as proposed. However, there were special instructions given about the tabernacle.

It was to have 2 doors and 2 different keys. Inside there were to be two compartments, separated by a fixed screen. Father F accepted this condition, but insisted that the screen should be made of glass. And so it was.
Finally, it is said that he attached a sticker to each side of the screen.

It read: In case of unity, break glass!

It is also said that that same sticker is still there today.

Rt Rev Tom M Burns , SM BA BD,
Bishop Emeritus of Menevia

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)

Mr. Johnson, who belonged to an Evangelical Church, died and went to Heaven. God, who was his companion during all his life, welcomed him in heaven with great joy and excitement like a mother welcomes her baby. One of the first things Mr. Johnson did was to enquire about who was in heaven. With that purpose he asked God his first question.

-«Are there any Catholics in heaven?» And God answered: – «No. There are no Catholics in Heaven». – «That’s what I expected», said Mr. Johnson, «Catholics changed the Bible, they worship statues, they think that Mary is the fourth Person of the Holy Trinity. Of course they don’t deserve Heaven. I knew that».

Then another question: «What about Baptists and Methodists? Are there any of them in Heaven?». And God’s answer was the same: – «No! No Baptists and Methodists in Heaven». – «Of course I was also expecting that. They misinterpreted the Bible and did things against the word of God. I knew that they would never get to Heaven».

«And what about Muslims, Hindus and Buddhists and all that confusion of religions»? Right. «No Muslims, no Hindus and no Buddhists in Heaven». – «That is obvious. Jesus is the only Saviour and they are so ignorant that they thought that they could get to Heaven without Jesus. In Heaven there is no room for ignorant people.»

Finally the last question. – «God… what do you have to say about my Evangelical Church?» And God’s answer was the same: «No one with that kind of Church’s name is in Heaven».

Mr. Johnson was breathless. «But my God… We, the members of my Church, frequently read and studied the Bible, we did everything right. Why are there no members of my Church in Heaven? If WE are not in Heaven, then please tell me who is in Heaven? »

And God’s answer was:

«My son… in Heaven I only have sons and daughters. You are the ones who made that mess of religions, not Me. I only created sons and daughters to take care of one another and to come to Heaven together. »

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)

It took one year to plan and prepare a trip to the Caribbean Islands. Stan and Joyce, married for 33 years, living in England, had everything well planned to spend quality time together on a cruise of their dreams with a short stop in Madeira Island.

Stan was a retired pilot of the Royal Air Force and Joyce a retired Air Traffic Controller. But something happened that had not been planned. Stan got very sick and we met at the Hospital of Funchal where we became good friends. The first time I met Joyce she was looking for the Hospital’s Chapel. Because I speak English I was the one who had the privilege of being chosen by the hospital’s receptionist to be her guide. This was Saturday and she didn’t want to miss Mass on Sunday. I told her about the English Mass at the Chapel of Penha de França and she immediately decided to be there the following Sunday at 10:00 AM. Before the start of Mass, Joyce volunteered to read the Prayers of the Faithful.

When I asked Stan what was his job and he said that he was a pilot, I immediately replied that he must have many beautiful stories to tell. I don’t know why I am always fascinated by the stories of fishermen and pilots.
When I said that he must have many beautiful stories to tell he looked at his wife with such tenderness in his eyes and said: “She is my best story.”

One morning when I arrived at the Hospital where I was a chaplain, the first thing I saw in the corridor was Joyce, seated on a bench, right in front of the chapel door, drinking a large cup of coffee.

I greeted her as usual. The door of the chapel was wide open. Most of the people, when they want to do something they call «profane» or «not religious» in front of the chapel, they close the door «out of respect and reverence». Joyce did the opposite. She opened the door wide open from where she could see and contemplate the tabernacle while enjoying a delicious cup of coffee. I realized that if Joyce had to choose between «reverence» and «intimacy» for sure she would choose intimacy.

Reverence, sometimes, can mean distance. Intimacy is always closeness.

That day, I learned from Joyce that sometimes, I may plan a trip to the Caribbean Islands and end up in the hospital of a foreign land. Sometimes I may feel dry, without words, without thoughts and even without feelings to pray. Sometimes I may feel like asking God “Why me? Why bad things happen to good people?” I learned that when I feel lost in a foreign world there is nothing better than to just sit down, relax and have a cup of coffee with Jesus.

FROM FATHER GAMEIRO’S DESK by Fr. Aires Gameiro

Sign and mystery.

Mystery does not intrude; it is distant and invisible. The title of the Pope’s letter on the Christmas Crib is very meaningful. «The admirable sign», Jesus’ Crib speaks, bothers, implies, insists. The Boy, the incarnate Son of God is God with us (Emmanuel). We may not be aware of Him but God’s flesh is there in us, in our home and heart. He lives beside us, occupies space and time in our lives. With the mysteries one tries to arrange and solve things alone.

The sign of God visible in time and space intrudes into our plans. A distant and mysterious God can still be ignored and rhymed with agnosticism, indifference. A visible little God who lives in my tent, cries and starts talking, no longer can be ignored; it can disturb and mess things up. Ask St. Joseph, Mary, the shepherds, the wise men, king Herod: all of them were surprised and had to change their plans. At home and in the village, Emmanuel demands time, space and attention. A God-boy is there, you see. When he grows up he requires even more space, time and attention. He speaks and asks people to listen; he gives his opinion and gets involved in our plans. He intrudes, by surprise, to propose his plans. Already in O.T. a prophet was sent to Ahaz; in the N.T. Mary and Joseph were intruded by God with us (Emmanuel), God with them, God with you and me. Zechariah, «your wife will have a child in her barren old age». «Fear not, Joseph», leave your plan and accept mine.

Now Jesus always intrudes on your things. In the past the invisible God sent messengers, announcements, words, meaning, stars, some signs but He was not seen. In Jesus He appeared as a sign of flesh and blood and began to speak. He dwells on earth; Diciples have written what he said in the gospels, and now He leaves no one.

One moment, one second and there He is, intruding in each other’s lives. «We saw his star and we came to worship him». Herod wants to kill him. Joseph receives orders: «get up, take the boy and his mother and run away». At the age of twelve he questions and answers doctors. He asks Peter, Andrew, and Matthew to leave their plans and to follow him. He insist with Zacchaeus: «come down, quickly, I want to stay in your house». With Saulus, he is surprising: «why are you persecuting me»?

The Sign, Emmanuel, will never be erased; it will continue to dwell with everyone and meddle with everyone’s life.

The Boy-God – Christmas takes away from man the illusion of being the center of the world. It makes him face change in himself by accepting to be a son, and a servant to be disturbed by his Lord and Father. And to be blessed and loved in the plans of God, the Boy! In this year of 2020 pray Jesus to disturb you when you are distant from Him. It would be a blessing! A Happy New Year.

Funchal, Epiphany, 05.01.2020
Fr. Aires Gameiro
(Brother of Saint John of God)

THOUGHT FOR THE WEEK

(bernardinodandrade@gmail.com)

The Catholic Liturgy celebrates the Feast of the Holy Family on the Sunday after Christmas. Church is about relationships. Family is about relationships. The difference between a good family and a bad family is the level of communication.

HEALTHY FAMILIES = HEALTHY SOCIETIES

A few years ago, a study was undertaken to find the U.S. city with the lowest incidence of cancer and heart disease. The winner was Roseto, Pennsylvania. Soon experts descended upon the city expecting to see a town populated by non-smokers, people who ate the correct food, took regular exercise and kept close track of their cholesterol.

To their great surprise, however, the researchers discovered that none of the above was true. They found instead that the city’s good health was tied to the close family bonds that prevailed within the community. This suggests that there is much to be said for a close and loving family relationship. (Robert Duggan & Richard Jajac).

A HEALTHY FAMILY IS A CONFESSIONAL AND NOT A COURTROOM

A senior Judge of the Supreme Court congratulated the bride and groom in a marriage with a pertinent piece of advice: “See that you never convert your family into a courtroom; instead let it be a confessional. If the husband and wife start arguing like attorneys in an attempt to justify their behaviour, their family becomes a court of law and nobody wins. On the other hand, if the husband and the wife — as in a confessional — are ready to admit their faults and try to correct them, the family becomes a Heavenly one.”

Children learn what theyy Live

If children live with criticism, they learn to condemn.
If children live with hostility, they learn to fight.
If children live with fear, they learn to be apprehensive.
If children live with pity, they learn to feel sorry for themselves.
If children live with ridicule, they learn to feel shy.
If children live with jealousy, they learn to feel envy.
If children live with shame, they learn to feel guilty.
If children live with encouragement, they learn confidence.
If children live with tolerance, they learn patience.
If children live with praise, they learn appreciation.
If children live with acceptance, they learn to love.
If children live with approval, they learn to like themselves.

If children live with recognition, they learn it is good to have a goal.
If children live with sharing, they learn generosity.
If children live with honesty, they learn truthfulness.
If children live with fairness, they learn justice.
If children live with kindness and consideration, they learn respect.
If children live with security, they learn to have faith in themselves and in those about them.
If children live with friendliness, they learn the world is a nice place in which to live.

Love and Peace, Fr. Bernardino Andrade