Scripture Readings 25th December 2019, Nativity of the Lord, Year A

(Midnight: Isaiah 9:1-7; Psalm 95(96); Titus 2:11-14; Luke 2:1-14)
(Dawn: Isaiah 62:11-12; Psalm 96(97); Titus 3:4-7; Luke 2:15-20)
(Day: Isaiah 52:7-10; Psalm 97(98); Hebrews 1:1-6; John 1:1-18)

Around 720 BC Judah was threatened by many enemies. Isaiah advised the kings to stand firm, because the Lord would give a sign: “the maiden shall be with child”. The birth of a helpless baby gives hope for the future. But this future must be founded on justice and integrity. Early Christians adopted these words as a marvellous way to celebrate the birth of Jesus.

All three psalms invite all creation to praise God as king and judge, for he alone is God and he will make all things right.

Written over 60 years after Jesus’ birth, Paul summarises the gospel to Titus: a compassionate God chose to offer us the free gift of being “at one” with him. But God’s revelation of salvation in Christ demands we transform our lives and “give up everything that does not lead to God”. The reading from Hebrews tells us that God has spoken to us through his son, who is “the perfect copy of his nature”.

Luke places the birth of the Christ firmly in time and space. Jesus was a man born miraculously to a virgin in Bethlehem in Judea. The peace and quiet of the undercroft, where animals gave warmth, must have been a welcome relief for Mary, after the noise and bustle of the inn. The simplicity of Jesus’ birth is important: God comes as a vulnerable baby to draw us into a relationship with him. The royal birth announcement was sent not to royalty, but to poor shepherds, outcasts excluded from Temple worship by their occupation. Joseph, of the house of David, named Jesus as his son. Jesus lived in history, growing up in Nazareth in Galilee.

By the time John’s gospel was written, Christians had come to realise that Jesus had existed as the Word of God before time began. So John’s prologue seeks to describe the complexity of the creator becoming part of his own creation.

(Midnight: Isaiah 9:1-7; Psalm 95(96); Titus 2:11-14; Luke 2:1-14)
(Dawn: Isaiah 62:11-12; Psalm 96(97); Titus 3:4-7; Luke 2:15-20)
(Day: Isaiah 52:7-10; Psalm 97(98); Hebrews 1:1-6; John 1:1-18)

Scripture Readings 22nd December 2019, 4th Sunday of Advent, Year A

Isaiah 7:10-14; Psalm 23(24); Romans 1:1-7; Matthew 1:18-24

First Isaiah was writing before 700 BC, when Judah was under attack. Isaiah promises that a time of peace will come when Israel returns to living simply, with no riches to make others envious. But only if they keep their faith in God. Without being asked, God gives King Ahaz a sign of his support: a young woman will bear a son, to be named Emmanuel, “God with us”. Israel will still suffer. But a remnant of David’s house will survive, like the stump of a fallen tree.
After praising God’s universal dominion the psalm gives moral requirements for assisting at divine worship.

Paul begins his letter to the Jewish Christian community in Rome very carefully. They did not know him, so he assures them that he shares their beliefs, especially that Jesus, a descendant of David, is the Christ, proclaimed Son of God through his resurrection.

Before Matthew describes Jesus’ birth, he lists 42 ancestors linking Jesus firmly with Abraham, David and Israel’s kings. The list includes four women, Tamar, Rahab, Ruth, and the wife of Uriah. Through their unconventional behaviour, a remnant of David’s line survived, reminding us of the important roles women have always played in God’s plan.

Psalm Response:        Let the Lord enter! He is the king of glory.

(Isaiah 7:10-14; Psalm 23(24); Romans 1:1-7; Matthew 1:18-24)

FROM MY HEART TO YOUR HEART – “That they may be one, as We are One”

(bernardinodandrade@gmail.com)

Father Bernadino with Father Michael

Father Bernadino with Father Michael

My friend was a builder. It was during the month of November, on a rainy day, when he invited me to see a piece of land where he was planning to build a beautiful house.

The only thing I could see under my feet was mud, some rocks where I could put my feet and small puddles of water. Everything was the best definition of a mess. It was really messy and muddy. But my friend didn’t care about the mess. He didn’t even apologize for taking me to “nowhere” just to make my shoes dirty and show me an invisible plan.

But John was seeing things with different eyes. He had a dream. And he took me to that place to show me his invisible dream. In his dream, he could see perfectly where the kitchen was going to be, where the living room was going to be, where the bedrooms were going to be. That beautiful house was already built in his dream, and he knew all the details of what was going to become a beautiful piece of heart. It was with a smile that on a muddy piece of land he told me about his dream. He had no doubts that a beautiful and imponent house would be in that same place very soon.

This story of my friend reminds me of the Gospel of John, chapter 17. In this messy world, talking with His Father, Jesus talks about his most important dream that is: “…that they may be one as we are one… that they become completely ONE” (Jo. 17: 22-23). This was the biggest dream of Jesus, that “WE WILL BE ONE”.

The tragedy is that we, human beings, have the power to sabotage that dream of Jesus.

The Body of Jesus is hurting with many divisions. On the other hand, many people are making small efforts to heal those wounds and those divisions

Today we have the privilege of welcoming in our Catholic Community of Penha de França, Father Michael Jarman, the Chaplain of the Anglican Church in Funchal, to share with us the Word of God. We thank him and congratulate him for this little effort to heal the wounds of the Body of Jesus by bringing Catholics and Anglicans closer to each other and closer to God.

Thank you, Father Michael.

Love and Peace,
Fr. Bernardino Andrade

Now a few words from Fr. Michael …

Hope

Christians approach the season of Christmas with a sense of hope. In Scripture, according to the Hebrew And Greek words translated by the word ‘hope’ and according to the biblical usage, hope is an indication of certainty. ‘Hope’ in Scripture means a strong and confident expectation. Though archaic today in modern terms, hope is akin to trust and a confident expectation.

As a Christian Priest, I have a hope not just at Christmas but throughout the whole year that we can be more united in our beliefs and worship, because in unity there is strength and endurance. In the world inwhich we live, where there is so much need, poverty and secularism, it is our duty as Christians to be strong, to speak out against injustices of all kind and to follow as closely as possible the teachings of our Lord.

In addition, whether you believe in a God or no God at all, it is natural to have a sense of hope for family and friends as the old year ends and a new one begins, a hope of wellbeing for those we love.

Hope is important because it can make the present moment less difficult to bear. If we believe that tomorrow will be better, we can bear a hardship today.

And for those who are not Christians and perhaps don’t believe in any God whatsoever there must be a feeling of hope, if for nothing else then for the planet, as it faces the effects of global warming and how that will affect our children, our grand-children and generations to come.

Hope can be a powerful force. There’s no actual magic in it, but when you know what you hope for most and hold it like a light within you, you can make things happen, almost like magic.

My other hope as a Priest is that more people who don’t believe in God will come to know and love Him. As Christians we can facilitate this by showing the love of Christ in our everyday lives. We can’t convert people to Christianity, the Holy Spirit does that, but we can facilitate it by our own example.

It is my hope, wherever you are, whatever you do, that you will, by God’s grace, remain safe and happy now and for the coming year.

Father Michael Jarman
Holy Trinity Anglican Church
Funchal

FROM MY HEART TO YOUR HEART – No soup, no dessert …. No Advent, no Christmas

1.- NO SOUP, NO DESSERT
I was enjoying a delicious meal with a family. All of a sudden I heard the mother telling her little son: «No soup, no dessert». What does it mean? I discovered that the mother valued soup over dessert. She was putting healthy nourishment above pleasure. Actually, what she was trying to do was to motivate her little boy to eat good, healthy food. That healthy food, very well planned by her, was served in a delicious vegetable soup. That was necessary and mandatory for a healthy meal. Dessert wouldn’t be necessary nor mandatory. Dessert would be more like a reward for the boy’s effort that he would have to make to take good care of his health by eating a dish of healthy soup.

2.- NO ADVENT, NO CHRISTMAS
Today, December 1st, 2019, is the first Sunday of Advent. It is the beginning of the season of preparation for Christmas. Meditating about Advent, I was thinking, for my own purpose, that «No Advent, no Christmas». If I don’t try to understand Advent I will not be able to understand Christmas. Without Advent, Christmas will not be more than a Winter pagan festival with a crib.
In the first reading, Isaiah tells us about his dream: «Many peoples will hammer their swords into ploughshares, their spears into sickles. Nation will not lift sword against nation, there will be no more training for war». It is obvious that this can be a tremendous challenge for each one of us. Paul, in the second reading, shakes all of us to wake up now. Our salvation is nearer… In the Gospel, Jesus repeats the same invitation by saying «Stay awake, because you don’t know the day when your master is coming».

3.- WAS BUDDHA A GOD?
A man came to Buddha and asked him: «Tell me Buddha, are you a God?» «No. I am not». «Are you an angel»? «No. I am not.» «Are you a prophet?» «No, not a prophet either.» «What are you then?» Whereupon Buddha answered: «I am awake».

4.- ADVENT, TIME OF RENEWAL
After a meeting, I went with other people to a coffee shop for a cup of coffee. After ordering the coffee, I thought that it would be a good idea to have some kind of pastry. Then I asked if someone else would like to have a pastry too. Fatima answered that she only eats sweets on Sundays. My answer was that it would be a good idea for me too, for health reasons, and to do a little penance. Fatima’s answer was: «Well we are going to start Advent. It is a good time to start”. I said thank you and decided to make my Lent during Advent too. That would be part of my Advent penance. Would you like to join me?

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 15th December 2019, 3rd Sunday of Advent, Year A

Isaiah 35:1-6,10; Psalm 145(146); James 5:7-10; Matthew 11:2-11

To encourage and console all those whose confidence in God falters, Isaiah continues his triumphal vision of the peace that will come from God, when those ransomed by the Lord will go to Zion, singing God’s praises. It was written in Babylon shortly after 540 BC, when the Persian king Cyrus had unexpectedly authorised Jewish exiles to return to Jerusalem. Isaiah’s portrayal of the people’s expectant joy was
later seen by Christians as a foretaste of the peace Jesus Christ will bring.

The psalm praises the goodness of God who keeps his covenant promises.

The letter attributed to James, probably the brother of the Lord, the leader of the Jerusalem Church, was written late in the first century. It is full of pastoral advice and warnings against riches and presumption. Religion is not a private matter – the Christian community is in a covenant relationship with God, and our faith in God must be visible in love of our neighbour. We must patiently practise our faith, not swearing but letting our “yes” mean “yes”, leaving justice to God.

In Matthew’s Gospel Jesus fulfills Isaiah’s vision – he is already enabling the blind to see, the lame to walk – his kingdom is already coming into being. But this deputation from John the Baptist in prison introduces two chapters describing growing opposition to Jesus by the Jewish leaders.

Psalm Response: Come, Lord, and save us.

Scripture Readings 8th December 2019, 2nd Sunday of Advent, Year A

The readings for Advent from Isaiah continue with this description of the ideal king, who will come from the remnant of Israel – the stump of Jesse, of David’s dynasty. This was applied by Christians to Jesus. But Isaiah was seeking to comfort his people, under attack by Assyria, as he foresees an idyllic future when the whole of creation will live in complete harmony. Only the “fear of the Lord” and the “knowledge of the Lord” could bring this about.

The psalm looks forward to the coming of a perfect king, the Messiah, whose rule will be just and his reign glorious.

Paul’s letter to the Romans exhorts the two groups of Christians in Rome to work patiently together, ignoring varying degrees of conformity to the Jewish Law. We must learn about God from the Jewish Scriptures, the Old Testament, so that we may worship him in unity of mind and mouth. The Messiah’s sufferings show that God keeps His promises, and will lead all nations, both Jews and Gentiles, to praise God.

In the Gospel John the Baptist, the last prophet of the Old Testament, prepares the way of the Lord by urging people to repent, to turn towards God from their sins. But he condemns those who say they have no need of God.

Psalm Response: In his days justice shall flourish and peace till the moon fails.

(Isaiah 11:1-10; Psalm 71(72); Romans 15:4-9; Matthew 3:1-12)

Scripture Readings 1st December 2019, 1st Sunday of Advent, Year A

During advent the first readings are from first Isaiah, mostly composed before 700 BC, a period when Israel was under attack from Assyria. Isaiah is critical of attempts by Israel’s kings to control their destiny – he urges them to place their faith and trust in God, and in His promises to David. But God might use Israel’s enemies to cleanse his people.

Nevertheless the people will survive through a remnant, like a stump of a tree, from which will come an ideal ruler in the future. In today’s reading Isaiah looks forward to a peaceful time when all nations will be attracted by Israel’s behaviour to accept God’s authority, centred on Mount Zion in Jerusalem.

The Psalm celebrates arriving in Jerusalem, goal of pilgrims and seat of government.

In his letter to the Romans Paul has been drawing out the implications of his image of Christians as all parts of one body. Since we are therefore dependant on each other we have a duty of love for each other. Judgement will come at any time, so we must live at all times as if all our actions are visible to all.

In Matthew’s gospel, speking on Mount Olivet just before the Last Supper, Jesus reinforces the need to “stay awake”, ready for the Lord’s coming.

Psalm Response: I rejoiced when I heard them say: Let us go to God’s house”.

(Isaiah 2:1-5; Psalm 121(122); Romans 13:11-14; Matthew 24:37-44)

FROM MY HEART TO YOUR HEART – Was Jesus Catholic or Protestant?

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)
berndadino_birthday

«OUR LADY OF GUADALUPE WAS CATHOLIC»

The Mexican People have a deep devotion to Our Lady of Guadalupe who appeared in the Tepeyac Hill of Mexico City, on December 12, 1531. For them, the celebration of the Feast of Our Lady of Guadalupe on December 12, is more important than Christmas. I confess that I have celebrated with them, many times, this feast in California and I really miss it a lot.

One day, Fr. Lionel, a Portuguese colleague of mine, gave a sermon about the Virgin Mary and tried to explain that Mary was a very devout, normal Jewish girl who was chosen by God to be the mother of Jesus, the Son of God. At a certain point of his sermon, he said that Mary was not Catholic. Of course. She was a devout Jew. When he ended the Mass, a Mexican lady was waiting for him. She approached him and looking very sad and disappointed told my friend. «Father, I didn´t like your sermon».

The priest, who was a very open and kind person, asked her why. She knew that Our Lady had also appeared in Fatima, Portugal. And she knew that my friend Fr. Lionel was also Portuguese. And then she answered: «You said that our Lady was not Catholic. If Our Lady of Fatima was not Catholic, that I don’t know. But Our Lady of Guadalupe has been Catholic during all her life».

NO CATHOLICS IN HEAVEN

I heard a story told by a Protestant minister, a very good friend of mine, that a non-Catholic man died and went to heaven. God welcomed him with love and kindness and expressed his joy for seeing him in Heaven. One of the first questions this man asked God was if there was any Catholic person in Heaven and God answered «No. There are no Catholics in Heaven». He immediately reacted: «Of course. I knew. Catholics changed things in the Bible and were so far away from its teachings».

Then another question: «What about Anglicans»? «No. No Anglicans in Heaven». And the man understood that Anglicans also were not good enough to go to Heaven. «And what about Lutherans and Baptists and Orthodoxies». And God’s answer was always «No. Those denominations are not in heaven». Finally the most important question. «And… what about my Church denomination?» The answer was also «no». This pious man got completely lost. «But God if the members of my denomination who practiced every word in the Bible, if we are not in Heaven, then please tell me: Who is in Heaven». God’s answer was: «My Son. In Heaven I only have sons and daughters. I only created sons and daughters. You, people, are the ones who made that mess. Not me».

CHRIST THE KING

Today, the last Sunday of the Liturgical year, the Church celebrates the Feast of Christ the King. When we talk about kings and Queens we always associate with crowns on their heads and somebody on the top of the pyramid. My interpretation of Christ the King is of a «FEET WASHER». Jesus didn’t come to establish the Catholic Church or any Church. Jesus came to establish the Kingdom of the Father where every human being would be, and feel, that he/she is a son/daughter of God. All human beings are brothers and sisters and all people are owners of the world. The world, food, medicine, and peace, love, kindness will belong to all human beings.

washing feet

FROM MY HEART TO YOUR HEART – Who will get the credit??

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)
alter_new

Bad Teams With Excellent Players

It was Monday morning and I was listening to the radio. The theme was about football. For sure this is not my main field of interest. I like cooperation. I dislike competition even if it is football. But the radio was on and I was doing something else. All of sudden I heard a statement that made me think and brought me many memories. Some very good, and some not that good. What I heard was:

«This team has very good players but this team is a very bad team».

Even if it sounds like a contradiction I understood immediately and perfectly. I have been many times part of that «bad team» with «good players». To be a good team doesn’t mean necessarily to have good players. To be a good team means that the players play TOGETHER.

TOO MANY COFFEE POTS

In many parishes of America, where I worked for 32 years, there is a very good tradition. When people meet, before the meetings, there is always somebody in charge of making coffee and when the members of the group start arriving they are welcomed with a hot cup of coffee. It is a good ice-breaker to help people to socialize and be «warm» before starting the meeting.

Some parishes have many groups and associations. But one of the things that I don’t like and makes me sad is when each group has its own coffee pot. Maybe this is not general but some even write their names and don’t appreciate when other groups «invade their property» and use a coffee pot that is theirs. One day I heard a priest saying that we can evaluate the life of a Parish on how many coffee pots exist.

WHO WOULD GET THE CREDIT

Actually, in reality, this is a parable of what, very often, happens in our lives and in the lives of our churches and in our society. More important than serving is who will get the credit. That’s why I can be a good player but I also want the credit. I also want the reward to add to the other rewards that are already on my shelves to show others how good I am.

ANGLICANS AND CATHOLICS «PLAYING» TOGETHER

One of the most meaningful things about Ecumenism is when we invite the non-Catholics attending our Mass at Penha de França, to join the priest around the altar and say the Our Father or the Lord’s Prayer together. Now with the arrival of Father Michael Jarman to serve the Anglican Community of Madeira, we are planning different ways to unite our churches with more gatherings to pray together, to spread the good news together and to serve the poor together.

The first step is to exchange pulpits. Fr. Michael already gave me the date when he is coming to our Chapel and preach at the English Mass, and also invited me to visit his Church and preach to his congregation. Another extremely good thing is that on November 21st, the members of the People Helping People Association are going to start meeting in the facilities of the Anglican Church. They will be part of us and we will be part of them. Until now we have been meeting at Moynihan’s Irish Pub, kindly offered by the owners, Tadhg and Sinead Moynihan.

(bernardinodandrade@gmail.com)

Scripture Readings 24th November 2019, Christ the King, Year C

2 Sam 5:1-3 Ps 121(122) Col 1:12-20 Lk 23:35-43

The Books of Samuel, Kings and Judges, tell of Israel’s history from when they entered Canaan about 1200 BC, up to their exile to Babylon in 587 BC. After the death of Saul, David became King of Judah. In today’s key reading David then becomes King of all Israel. He goes on to capture the 1,000 year-old city of Jerusalem, and makes it his capital. He then brings the Ark of the Covenant to Jerusalem, making it also Israel’s religious centre.

The Psalm celebrates arriving in Jerusalem, goal of pilgrims and seat of government.

The letter to the Colossians was written because they thought that angelic beings and other spiritual powers were either rivals to Christ or were needed to supplement Christ’s work. Paul says this detracts from the person of Jesus Christ, who possesses the totality of power needed to gain our freedom, “the forgiveness of sins”. The hymn praises Christ, who is the image of the unseen God. He existed before all things, which were created in him, and He is supreme over all creation. He has reconciled all things, the whole cosmos, by “the blood of the Cross”.

In Luke’s Gospel the crucified Jesus is recognised as King, both by the good thief and in the inscription written by Pilate, a Gentile.

Psalm Response: I rejoiced when I heard them say: “Let us go to God’s house”.

(2 Sam 5:1-3 Ps 121(122) Col 1:12-20 Lk 23:35-43)