Scripture Readings 17th November 2019, 33rd Sunday in Ordinary Time, Year C

Mal 3:19-20 Ps 97(98) 2 Thess 3:7-12 Lk 21:5-19

Writing anonymously about 460 BC, after the Jews returned from their Babylonian exile to rebuild the Temple, Malachi criticises the people’s religious indifference, priestly abuses, intermarriage with pagans and divorce: “Where is the God of justice?” But he promises the day of the Lord is coming, preceded by a messenger to prepare the way, seen by Christians as John the Baptist. When that day comes evil-doers will be burnt up, while those who fear the Lord will be energised and healed, gambolling with joy, treading on ashes of evil-doers.

The psalm urges all creation to praise the Lord for His victorious salvation.

The Thessalonians had heard a forged letter saying the Lord’s second coming was very close. Some had stopped working for a living and were “interfering in everyone else’s” work. Paul says they are “busybodies”, stirring up trouble! They should be shunned until they pull their weight in the community, as Paul did when he was with them.

In the Gospel Jesus foresees the destruction of the Temple, and the disasters, persecutions and false prophets that must precede the second coming. But we must not worry about these future problems, nor try to guess the day of the Lord’s second coming. We should concentrate on the day-to-day following of Jesus, placing all our trust in Him.

Psalm Response: The Lord comes to rule the peoples with fairness.

Mal 3:19-20 Ps 97(98) 2 Thess 3:7-12 Lk 21:5-19)

FROM MY HEART TO YOUR HEART – Remembrance Sunday

(bernardinodandrade@gmail.com)
REMEMBRANCE

Rememberance Sunday

A couple from the UK who attended Mass here at the Chapel two weeks ago during their holiday in Madeira, told me about a special day that is celebrated in the UK every year in November. I asked Yvonne to write me something about this special day called “Rememberance Sunday”. Yvonne told me that Remembrance Day/Sunday is a big event in the UK and people hold the tradition, and what it stands for, very dear to their hearts. At 11am, during this mass, there will be 2 minutes of silence, just as there is in the UK today.
Love and Peace,
Fr. Bernardino Andrade
PS. I asked Yvonne to write something about this day for the newsletter. Here is what she sent me:

Remembrance Sunday (10.11.19)

Remembrance Sunday – a day for private and public recollection.
The origins of Remembrance Sunday celebrations lie deep within the First World War.

The history of Remembrance Sunday.

The end of the First World War came with Armistice Day, which is now honoured with our Remembrance Day celebrations. Arms were laid down at the 11th hour of the 11th day of the 11th month of the year, an arbitrary moment chosen to end the four years of turmoil that had spread across Europe, but a moment that has become embedded in everyone’s consciousness since then. Remembrance Day is now an instantly recognisable date. Remembrance Sunday ever since has commemorated and celebrated the contribution to the war effort and victory made by British and Commonwealth troops, not only in the First World War but in the many conflicts, small and large since. The Queen and royal family, politicians, the man and woman in the street all take part in marking Remembrance Sunday.

When and where Remembrance Sunday is celebrated.

Across Britain, Remembrance Day falls on the second Sunday in November, the nearest Sunday to November 11th. From the main ceremonies at London’s Whitehall Cenotaph to small village greens across the United Kingdom, parades and church services take place to mark Remembrance Sunday. Nations of the Commonwealth, from Australia to the other side of the globe, also hold their own Remembrance Day celebrations honouring their dead from the conflicts of the World Wars.

How Remembrance Sunday is celebrated.

Wearing a red poppy is the most immediately recognisable mark of Remembrance Day. Parades and processions, ending with wreaths of poppies being laid at Cenotaphs and memorials across the length and breadth of the land are used to mark Remembrance Day. Starting at 11 a.m. on Remembrance Day a two minute silence is held, creating an unforgettable impression when the thousands of people in London to the few score in a small village all fall silent. This silence reminds us of when the guns across Europe fell silent. Veteran soldiers down to young children all take part in, or watch, the parades and processions, the military march pasts and the bands that mark this very special day, Remembrance Day.

‘Let Us Remember Them’

The First World War was meant to be, “the war to end all wars” – it never did. As all nationalities come together here in beautiful Madeira, during our two minutes silence, let us remember all who have lost their lives and those who suffer, in war and conflict, across the world.

Scripture Readings 10th November 2019, 32nd Sunday in Ordinary Time, Year C

2 Macc 7:1-2,9-14 Ps 16(17) 2 Thess 2:16-3:5 Lk 20:27-38

The second Book of Maccabees relates events from about 180 to 160 BC, including the martyrdom stories of Eleazar, and of this family of a mother and seven brothers, written to encourage God’s people in times of persecution. The Syrian king Antiochus imposed Greek culture on the Jews, prompting a revolt led by Judas Maccabeus. The brothers each profess aspects of their faith, including confidence in individual bodily resurrection. The Jews later succeeded in throwing off their oppressor.

The psalm asks for God’s favourable judgement, confident He will help us against our enemies.

The second letter to the Thessalonians was written to calm a community startled by claims that “the day of the Lord” was upon them. As long as they love and believe in the truth given them originally they should stand firm and have no fear. They should continue to pray confidently for Paul and all preachers.

In Luke’s gospel, after meeting Zacheus Jesus entered Jerusalem, cleansed the Temple and responded to challenges about his authority. Then he is asked about resurrection, with another example of seven brothers. He says those worthy to attain resurrection will no longer die or marry, “they are children of God”, the living God of Abraham, Isaac and Jacob, whom Moses called “Lord”.

Psalm Response: I shall be filled, when I awake, with the sight of your glory, O Lord.

(2 Macc 7:1-2,9-14 Ps 16(17) 2 Thess 2:16-3:5 Lk 20:27-38)

Scripture Readings 10th November 2019, 32nd Sunday in Ordinary Time, Year C

2 Macc 7:1-2,9-14 Ps 16(17) 2 Thess 2:16-3:5 Lk 20:27-38

The second Book of Maccabees relates events from about 180 to 160 BC, including the martyrdom stories of Eleazar, and of this family of a mother and seven brothers, written to encourage God’s people in times of persecution. The Syrian king Antiochus imposed Greek culture on the Jews, prompting a revolt led by Judas Maccabeus. The brothers each profess aspects of their faith, including confidence in individual bodily resurrection. The Jews later succeeded in throwing off their oppressor.

The psalm asks for God’s favourable judgement, confident He will help us against our enemies.

The second letter to the Thessalonians was written to calm a community startled by claims that “the day of the Lord” was upon them. As long as they love and believe in the truth given them originally they should stand firm and have no fear. They should continue to pray confidently for Paul and all preachers.

In Luke’s gospel, after meeting Zacheus Jesus entered Jerusalem, cleansed the Temple and responded to challenges about his authority. Then he is asked about resurrection, with another example of seven brothers. He says those worthy to attain resurrection will no longer die or marry, “they are children of God”, the living God of Abraham, Isaac and Jacob, whom Moses called “Lord”.

Psalm Response: I shall be filled, when I awake, with the sight of your glory, O Lord.

(2 Macc 7:1-2,9-14 Ps 16(17) 2 Thess 2:16-3:5 Lk 20:27-38)

Scripture Readings 3rd November 2019, 31st Sunday in Ordinary Time, Year C

Wisdom 11:22-12:2 Ps 144(145) 2 Thess 1:11-2:2 Luke 19:1-10

The book of Wisdom has been n describing ways in which Wisdom guided the patriarchs and took special care of Israel during their Exodus wanderings in the desert. God’s mercy extends to all creation, even men’s sins. The logic is impeccable: “you love all that exists”, “for had you hated anything, you would not have formed it.” Offenders are encouraged to trust in God by gentle reminders of their sins.

The psalm praises God’s sovereign majesty and loving providence.

For the next three weeks we have readings from Paul’s second letter to the Thessalonians. After his opening greeting, Paul thanks God for the strength of the Thessalonians’ faith, which he boasts about to other churches, and promises that those persecuting them will be punished. The Thessalonians are always in Paul’s prayers, and should not be misled by false information about the second coming. Much has to happen before the end time.

In the Gospel Luke graphically describes the rich tax collector, Zacchaeus. Curious to see Jesus, Zacchaeus immediately follows Jesus and promises to give half his wealth to the poor. A contrast to the rich official who could not detach himself from his material possessions to follow Jesus. Though excluded from the Jewish community by his occupation, Zacchaeus receives salvation as a true son of Abraham.

Psalm Response: I will bless your name for ever, O God my King.

(Wisdom 11:22-12:2 Ps 144(145) 2 Thess 1:11-2:2 Luke 19:1-10)

FROM MY HEART TO YOUR HEART – I Couldn’t Forgive my sister

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)

My sister Matilde left home when she was fourteen years old. We were eleven brothers and sisters, and with my father and mother we were a family of 13. Living poorly in a poor neighbourhood we didn’t even know that we were poor. All the neighbours had the same life-style: no running water, no electricity, no streets. I consider my family a happy family. We had something that unfortunately has now been lost: All the neighbours helped each other. If one had no salt or sugar or a tool to do a certain job, a child would be sent to the neighbour’s house and would borrow what was necessary. Even a loaf of bread or a match, or a piece of live coal that was needed to start the necessary fire to cook.

I had two aunts working in the city, in a house of a rich family. They thought that taking my sister to the city to work with them would be helping the family. It would be one less mouth in the house to be fed. This was an event in her life that Matilde never understood. But we loved her so much and we felt as if she had been promoted to a better life. She was always very well-dressed; she would wear shoes every day, and she was very well fed. Besides this, she was extremely beautiful.

It seems that Madeira Island is small, but my sister would visit us only once a year… for Christmas. When she visited us it was a celebration in the family. We loved her very much and she loved her family. Matilde grew up and got married with a boy who lived even farther away from us. After three girls were born, all her family emigrated to Brazil where she dedicated her life to her family and to the poor, where she performed «little miracles» working with the priests of her parish and deeply involved in a national program of the Brazilian Bishops to work with very destitute children.

The first time I visited Brazil it was in 1983. Close to her house there was what they call «Favelas» or shanty towns. When I visited those shanty towns with my sister and the parish priests, I didn’t see «poverty». I only saw «misery». Pope Francis calls «misery» «poverty without hope». That’s what I saw. The last time that I visited Brazil, that «shanty town» had been transformed into a little town with beautiful little houses, with running water, with electricity, with a church and a school.

Matilde had a Bible group that used to meet every Wednesday. It was from that Bible group that this movement was born, and one day I was so proud to see Matilde leading a group of women to the city hall with big posters where three things were written to present to the authorities: «WATER» – «ELECTRICITY» -«SAFETY WITHOUT VIOLENCE».

It was Easter Sunday. I had a fax machine and she already had a fax machine too. Matilde sent me a fax wishing me Happy Easter and asked me to «forgive» her. I sent her a message back thanking her for her Easter greetings but at the end I added: «Matilde, I can love you, I can help you and support you but there is one thing that I cannot do. I cannot forgive you». Matilde got very confused with my fax, and started talking with her children «why can’t your uncle forgive me? What did I do?». Finally she wrote back to me, sounding a little sad and asked me: «What did I do that you cannot forgive?» And my answer was: «Matilde, if you want me to forgive you, you have to offend me first. And what happens is that you’ve never offended me». Forgiveness would be easier to understand if we realized that unless someone offends us, we cannot know what it is to forgive them. It doesn’t make any sense when we say that «I cannot forgive him / her because he offended me». Love is for everyone. Forgiveness is only for those who offend us.”

Love and Peace, FROM MY HEART TO YOUR HEART by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)

I COULDN’T FORGIVE MY SISTER
My sister Matilde left home when she was fourteen years old. We were eleven brothers and sisters, and with my father and mother we were a family of 13. Living poorly in a poor neighbourhood we didn’t even know that we were poor. All the neighbours had the same life-style: no running water, no electricity, no streets. I consider my family a happy family. We had something that unfortunately has now been lost: All the neighbours helped each other. If one had no salt or sugar or a tool to do a certain job, a child would be sent to the neighbour’s house and would borrow what was necessary. Even a loaf of bread or a match, or a piece of live coal that was needed to start the necessary fire to cook.
I had two aunts working in the city, in a house of a rich family. They thought that taking my sister to the city to work with them would be helping the family. It would be one less mouth in the house to be fed. This was an event in her life that Matilde never understood. But we loved her so much and we felt as if she had been promoted to a better life. She was always very well-dressed; she would wear shoes every day, and she was very well fed. Besides this, she was extremely beautiful. It seems that Madeira Island is small, but my sister would visit us only once a year… for Christmas. When she visited us it was a celebration in the family. We loved her very much and she loved her family. Matilde grew up and got married with a boy who lived even farther away from us. After three girls were born, all her family emigrated to Brazil where she dedicated her life to her family and to the poor, where she performed «little miracles» working with the priests of her parish and deeply involved in a national program of the Brazilian Bishops to work with very destitute children. The first time I visited Brazil it was in 1983. Close to her house there was what they call «Favelas» or shanty towns. When I visited those shanty towns with my sister and the parish priests, I didn’t see «poverty». I only saw «misery». Pope Francis calls «misery» «poverty without hope». That’s what I saw. The last time that I visited Brazil, that «shanty town» had been transformed into a little town with beautiful little houses, with running water, with electricity, with a church and a school. Matilde had a Bible group that used to meet every Wednesday. It was from that Bible group that this movement was born, and one day I was so proud to see Matilde leading a group of women to the city hall with big posters where three things were written to present to the authorities: «WATER» – «ELECTRICITY» -«SAFETY WITHOUT VIOLENCE».
It was Easter Sunday. I had a fax machine and she already had a fax machine too. Matilde sent me a fax wishing me Happy Easter and asked me to «forgive» her. I sent her a message back thanking her for her Easter greetings but at the end I added: «Matilde, I can love you, I can help you and support you but there is one thing that I cannot do. I cannot forgive you». Matilde got very confused with my fax, and started talking with her children «why can’t your uncle forgive me? What did I do?».

Finally she wrote back to me, sounding a little sad and asked me: «What did I do that you cannot forgive?» And my answer was: «Matilde, if you want me to forgive you, you have to offend me first. And what happens is that you’ve never offended me». Forgiveness would be easier to understand if we realized that unless someone offends us, we cannot know what it is to forgive them. It doesn’t make any sense when we say that «I cannot forgive him / her because he offended me». Love is for everyone. Forgiveness is only for those who offend us.”

Love and Peace,

FROM MY HEART TO YOUR HEART – Your Mom is Awake

Filomena, (her true name) was a young widow with three little young girls. With no studies, she has been one of the best lay leaders when I worked with the Portuguese Immigrant Community in California. We had the same vision especially about involving many people to help and mobilize many people. My vision was that I would prefer one thing badly done by ten people than well done by one person only. When we had any big event she would form three groups under the title of «Before», «During» and «After». The group «Before» was in charge of preparing the event. It could take hours, days or even months. The group «During» was in charge of working during the event. The group «After» was in charge of cleaning the mess and organizing everything that had been used, and leaving the place in good condition.

I admired her leadership skills, but what I most admired was her faith and her dependency on God. That was one of the things that most inspired me.

One of many little experiences that touched my faith was when she shared with us the way she dealt with the nightmares of her oldest daughter, Fernanda.

It was not uncommon that Fernanda, all of a sudden, during the night, would start calling her when everybody was asleep. «Mom», she would say, «I can’t sleep. I am afraid. I am seeing things on the wall». Mom would answer: «That is nothing. Try to sleep. I need to work tomorrow and you need to go to school. There is nothing bad in your room. Please sleep». But nothing would convince her daughter to stop disturbing all the family. Until one day Filomena found a trick that would solve any problem with any of her nightmares.

When Fernanda started being nervous because she was «seeing things», Filomena would simply say: «My daughter… please sleep because your mom is awake». It was like magic. Fernanda would start sleeping immediately and it didn’t take any time she was already snoring. She knew her mother was awake. She felt protected. She had nothing to fear.

It reminds me of the Portuguese hymn that we sing once in a while at our English Mass that goes like this: «I found God by surprise». In the Bible, God says for 365 times the words: «Do not be afraid because I am with you». It is like saying: «My son, relax… rejoice… rest… because I am awake. I am with you. I am protecting you. Remember that you are my son».

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 27th October 2019, 30th Sunday in Ordinary Time, Year C

Sir/Eccle’us 35:12-14,16-19 Ps 33(34) 2 Tim 4:6-8,16-18 Lk 18:9-14

Sirach was a Jerusalem sage writing about 180 BC. His wise maxims are much used by the Church. God does not approve “the gifts of the godless, nor for their many sacrifices does he forgive their sins”. God is just, “he hears the cry of the oppressed”. God’s justice will be seen, he will wreak “vengeance upon the proud”.

The psalm urges us to praise the Lord, especially for his rescue of us. We should therefore keep his commendments.

Paul tells Timothy to expect a time to come “when people will not tolerate sound doctrine” “and will stop listening to the truth”. In every age Christians have experienced this happening. Paul is facing death alone. But God has not deserted him, enabling him to speak out at his trial, sending the gospel message to yet more Gentiles, even at this late hour.

In Luke’s gospel Jesus continues his teachings on prayer. After last week’s parable about the persistent widow comes this strong condemnation of insincere prayer. We should not imagine that the Pharisee was bad: he is a good man, conscientiously observing his religion. Yet Jesus says the tax collector went home justified “rather than” the Pharisee. Not “more than”! Why? Because the tax collector was humble enough to admit his need of God and of his mercy.

Psalm Response: This poor man called; the Lord heard him.

(Sir/Eccle’us 35:12-14,16-19 Ps 33(34) 2 Tim 4:6-8,16-18 Lk 18:9-14)

Scripture Readings 20th October 2019, 29th Sunday in Ordinary Time, Year C

During the Exodus, after escaping from Egypt across the Red Sea, the Israelites frequently grumbled about God, who responded by giving them water, quail and manna. Then they were challenged by the Amelekites living between Palestine and Sinai. Moses needed a lot of human help to keep his arms up! But his persistence showed complete faith in God. They continued to quarrel and test the Lord, but he showed yet again that he will always look after them.

The Psalmist, full of confidence in the Lord, assures his companion he too may have total confidence in God.

Paul emphasises that Timothy, like Moses, must “be persistent” in proclaiming the word “whether it is convenient or inconvenient”. He describes the uses of scripture: “for teaching, for refuting error, for guidance and for teaching people to be holy”. For Paul, writing before the Gospels were written, “scripture” meant what we now call the Old Testament. So we need to persist in trying to understand the Jewish Scriptures.

Just before Jesus enters Jerusalem Luke gives us two parables about prayer. Today we hear how the persistent widow gets justice. Jesus assures us: God will “see justice done to his chosen who cry out to him day and night even when he delays to help them”.

Psalm Response: Our help is in the name of the Lord, who made heaven and earth.

(Ex 17:8-13 Ps 120(121) 2 Tim 3:14-4:2 Lk 18:1-8)

FROM MY HEART TO YOUR HEART – Two irresitable Virtues

by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)
day_prayer_father

Father Mata was my Spiritual Director during my time in the Seminary. He was a man of short sermons, short sentences, deep spirituality and crucifying love for the poor. He was a living Saint. I always wanted to be like him but I have been far away from my desire. Maybe because I resisted in paying the price that he paid.

«There is no gain without pain».

One of his short sentences that left prints in my heart was

«Gratitude and humility are two irresistible virtues».

I would add that «Ingratitude and pride are two of the most hurting and disturbing shortcomings in any relationship».

Today’s Gospel (28th Sunday of the Year C) tells the story of ten lepers healed by Jesus. Nine of them kept on going. Only one of them came back and told Jesus “thank you”. Jesus felt hurt and had the courage to open his heart and ask

«Were not all of ten made clean? The other nine where are they?»

Ingratitude hurts.

2.

A little boy fell off a pier into deep ocean water. An older sailor, heedless of the great danger to himself, dove into the stormy water, struggled with the boy, and finally, exhausted, brought him to safety. Two days later, the boy’s mother came with him to the same pier, seeking the sailor who had rescued her son. Finding him, she asked: «You dove into the ocean to bring my boy out?» «I did,» he replied. The mother angrily demanded: «Then where’s his hat?».

3.

An old woman was in an extended-care hospital. She had some kind of wasting disease, her different powers fading away over the space of months. A young student happened to meet her on a coincidental visit. The student kept going back, drawn by the strange force of the woman’s joy. Though she could no longer move her arms and legs, she would say: «I’m just so happy and grateful to God that I can move my neck». When she could no longer move her neck, she would say: «I am so glad and thankful I can hear and see». When the young student finally asked the old woman what would happen if she lost her senses of hearing and sight, the gentle lady said:

«I’ll just be so grateful that you come to visit».

Love and Peace, Fr. Bernardino Andrade