Scripture Readings 7th April 2019, 5th Sunday in Lent, Year C

Second Isaiah describes the new Exodus, the return from exile in Babylon. God shows who he is by his preparations and care for their return. These are so wonderful that his servant Israel, his chosen witnesses, will no longer need to remember their Exodus from Egypt. Exodus is a repeatable pattern. The Lord even forgives Israel’s many sins, which led to their exile, and will continue to do so, because “I have redeemed you; I have called you by name: you are mine”.
The Psalm celebrates the Israelites’ joy after their return from exile in Babylon.

Writing from prison, Paul shares his hopes, fears and convictions with the Philippians. The great gift of knowing Jesus Christ as Lord makes his previous righteousness under the Law seem worthless. He is possessed by Christ but not yet arrived, keeping his eye on the final goal of living in God’s new world.

Rembrandt, 1606 - 1669 The Woman taken in Adultery 1644 Oil on oak, 83.8 x 65.4 cm Bought, 1824 NG45 https://www.nationalgallery.org.uk/paintings/NG45

Rembrandt, 1606 – 1669
The Woman taken in Adultery
1644
Oil on oak, 83.8 x 65.4 cm
Bought, 1824
NG45
https://www.nationalgallery.org.uk/paintings/NG45

The story of the woman caught in adultery is found in different places in various manuscripts: it fits better with Luke’s gospel, but here in John’s gospel it matches the changing mood. This chapter opens with a woman about to be stoned, then freed from death. But it ends with people seeking to stone Jesus. Jesus has shown them God’s wisdom, different from men’s.

Psalm Response:        What marvels the Lord worked for us! Indeed we were glad.

(Isaiah 43: 16-21; Psalm 125(126); Phil 3: 8-14; John 8: 1-11)

FROM MY HEART TO YOUR HEART – Come as you are.

Brought to you by Fr. Bernardino Andrade

(bernardinodandrade@gmail.com)
come

One the highest moments of my first trip to England (when I was invited by my friends Neil and Dena Spence last year) was my visit to Powis Castle in Wales. It is impossible to believe that place has been a family residence unless someone tries hard to convince you. Now, of course, it is a museum with a fascinating garden. Inside the Castle there are many big things and many little things. But all of them are a symbol of grandiosity and wealth.

One of the things that constantly called my attention were signs located in different places close to different objects that said: «To preserve me don’t touch me».

Every time I saw one of those signs I thought «I wish I could go around the world and put a sign on every person, especially on the poor, on the homeless, on every child and on every unborn child, on every elderly person, on every saint and on every criminal, on every nun and on every prostitute, every farmer and on every politician, on every prisoner no matter the cause of his imprisonment, on every race, colour and religion, on every insignificant human being… but with the opposite message: «If you want to preserve me please touch me».

«If you want to preserve me hug me, let me cry on your shoulder, feed me even if I look dirty, smell bad and look like a bum. Please touch me, alleviate my pain, free me from this horrible misery, walk with me until I am free from my addictions, teach me about God. I know that I am insignificant and you feel embarrassed before your friends if they see you talking with me or having a cup of coffee with me. But… please touch me. Please don’t just say that I am like this because I want. That hurts me and doesn’t help me.

My dream is that one day you will find a person who feels he or she is insignificant and you invite him/her to come to church with you and sit at your side.

I am planning to ask our Bishop permission to say a Sunday Mass, weekly or monthly, especially dedicated to the homeless but open to all people, with this slogan:

«Come as you are».

Yes! No matter how insignificant you feel you are. Just come. If you are wearing the same clothes for one year without taking a shower, just come as you are. If you are smelling like urine or anything else, please come as you are. If you have no shoes and long toenails come as you are. If your hair has not seen a comb for one month or more, come as you are. Come and sing even if you don’t know how to sing, come and pray even if you don’t know how to pray. If you come late or leave early don’t worry, but please come as you are. If you are Catholic, Protestant, Muslim or Hindu or no religious affiliation, just please come as you are.

Love and Peace,

FROM MY HEART TO YOUR HEART – Happy Father’s Day

Brought to you by Fr. Bernardino Andrade

(bernardinodandrade@gmail.com)
boat

Portugal celebrates Father’s Day every year on March 19 when the Church celebrates the Feast of St. Joseph, husband of Mary, Mother of Jesus. It can fall on a Sunday, just as it can fall on any day of the week. We thought that it would be a good idea to celebrate Father’s Day on the Sunday after the Feast of St. Joseph. That’s why… Happy Father’s Day.

«MEN DON’T CRY»

I had never left my country until I said good bye to my parents, my family and my Island, entered a boat called “Funchal”, and disappeared into the infinite blue of the Atlantic Ocean. The boat started navigating and I could see my parents standing on the harbour. At a certain point they looked so small and finally they disappeared, and I disappeared. I felt so lonely even if there were many people onboard. It was March 1st, 1964, when I went to Africa (Mozambique) for the first time.

Dressed in my black cossack from neck to toes, I knelt and cried and cried. I knew that I wouldn’t see them for a long time. It was then that I realized that being a missionary had always been a fascinating dream for me, but it was not as romantic as I thought it would be. It was really hard to leave my father and mother, brothers and sisters and go to a land I knew almost nothing about.

One day I came home on holidays. At this time, I already came by airplane. When I disembarked at the airport of Madeira, many members of my family were expecting me but there was one whom I really didn’t expect to be there. It was my father. Because I didn’t expect him to be there I ran to his arms and said: «Oh father… I didn’t expect to see you here waiting for me». His answer was: «I was missing my son so much». He didn’t say «I was missing you». What he said was: «I was missing my son so much…».

Maybe it doesn’t seem that different but for me «you» and «my son» seemed so different. We fell in the arms of each other and started crying, but then we stopped, turned our backs to each other and kept crying. We both were feeling a little embarrassed because «men don’t cry».

From that day on, I decided to break this myth. On that day I decided that it is OK to cry. And the most interesting thing I discovered is that tears can have more power to strengthen relationships than smiles and laughter. Thank you my father for all the times you laughed with me and all the times you cried with me.

Happy Father’s Day!
Fr. Bernardino Andrade

Scripture Readings 31st March 2019, 4th Sunday in Lent, Year C

Joshua 5: 9, 10-12; Psalm 26(27); 2 Cor 5: 17-21; Luke 15:1-3,11-32

In the book of Joshua Israel’s conquest of Canaan, the promised land, starts with the miraculous crossing of the Jordan. The river waters were held back until all the people had crossed on dry ground. Then, before celebrating the Passover, all the men who had been born during the Exodus were circumcised to mark them now as Israelites, so removing the “shame of Egypt”. The place where they crossed was named Gilgal, a pun on the word meaning “remove”.

The psalm offers grateful praise to God for rescuing us from danger, and encourages fear of the Lord, keeping our tongues from evil.

Paul insists to the Corinthians that as new creations in Christ they must forget their old ways of seeing the world. We have been given work to do, that of showing visibly in our lives that God has reconciled us to himself, just as Christ did by dying on the Cross.

Although Luke’s unique parable in today’s gospel is usually called “The Prodigal Son”, the behaviour of the other two people in the story is important. The father rushes out to meet his returning son – a marvellous image of God the Father. But are we sometimes tempted to imitate the other son’s reactions to his father’s reconciliation with “this son of yours”?

Rembrandt_Harmensz_van_Rijn_-_Return_of_the_Prodigal_Son_-_Google_Art_Project

Psalm Response: Taste and see that the Lord is good.

(Joshua 5: 9, 10-12; Psalm 26(27); 2 Cor 5: 17-21; Luke 15:1-3,11-32)

FROM MY HEART TO YOUR HEART – «Murderer» is my name

photo_bernadino
– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

1.

My rural Parish in California, not far away from the city of San Francisco, was considered a quiet community. But, unfortunately, even in quiet communities, tragedies happen. One day a young man shot his wife in bed and then shot himself. The Police allowed me to enter their house. It was maybe the most horrible scene I have ever contemplated in my entire life. The Police just told me not to touch them and not to give information to the media about what I had seen. They had a one-year- old baby. When I came out of the house the baby came to my arms and «glued» himself to me as if he understood what was happening.

The following day both of us (the baby and I) made the front page of the local newspaper. Two days later, I baptized this baby during the funeral of his mother. The body of his father was shipped to Mexico where his Funeral was held. I thought that something should be done about this tragic event. The following Saturday a group of young boys and girls received the Sacrament of Confirmation during the 5:00 PM Mass. I took advantage of that sacred event to launch a campaign, in the entire community, to collect arms, rifles, pistols, guns and violent toys. Violent toys are so colourful, so attractive, so beautiful but the message is very ugly.

The campaign was a big success. All the weapons were destroyed and transformed into small crosses. The toy guns and weapons were broken into small pieces and glued into a piece of wood also in the form of a cross. All this process took a few days of course. What I didn’t know was that, exactly in that evening, another tragedy was going to take place in this «quiet and peaceful city».

2.

Just a few hours after Mass I checked my voice mail. A message of a parishioner was there with another terrible message: «Father, in such street and such house a man just committed suicide. Please go there». Even if it was at a walking distance, I took my car and «flew» to that house. When I stopped and left my car in the street, the first people I met at the front yard was a group of men drinking beer. Because I don’t believe that beer and guns make a good match, I was a little afraid. However I pretended that I was brave and started shaking the hands of each one of them.

All of them were respectful to me except Roberto, the oldest brother of the man who had committed suicide, and the owner of the gun that killed his brother. He refused to shake my hand and kept saying: «I don’t believe in God». «But even if you don’t believe in God it is OK to shake my hand», I said. Then I pretended that I was in a hurry, left them and «escaped» to the back yard where the tragedy had happened.

The body had been removed and there was a burning candle in its place. A group of women were talking, crying and praying. I also prayed with them and slowly left the place. I passed through the front yard again, trying not be seen but I was caught. I wanted to be with them but I was not feeling safe stopping in a place where beer and guns were mixed.

3.

When I was leaving, a man knelt in the middle of the street and asked me for a blessing. I put my hands over his head, prayed and traced the sign of the cross over him. In this moment, Roberto the one who had more beer and had said a few times that he didn’t believe in God, asked me also for a blessing. Meanwhile he kept saying «I am a murderer». I never knew why he was repeating that but I suspected that he had been involved in the war of El Salvador or Nicaragua and had committed lots of atrocities.

Then I told him: «Roberto, when God created you in the womb of your mother he put a label on you. Do you know the name of that label?» The answer was: «Yes! Murderer». Look Roberto, if you think that you have that label maybe it was you, or the government, or other people who put that ugly label on you. For sure it was not God. I will tell you the name of the label God put on you. The only label God put on you was «MY SON». You are a Son of God. Then he knelt in the middle of the street and asked for a blessing. A little solemnly I made a little prayer and traced, over his head, the sign of the cross. Then he stood up and started repeating «I believe in God… I believe in God…». I confess that because I am not used to those quick conversions, I was still wandering if that quick conversion was a result of faith, or beer.

4.

The next step was as follows. He went to his house and gave me a big and (according to the experts) «beautiful» rifle used in the Second World War. The pistol used in the suicide had been taken by the Police. I took the rifle with me, put it together with the violent toys and other arms that had been collected and put them by the altar. All were put in a basket and offered during the Mass offertory. Instruments of peace and instruments of war were the theme of my homily.

Now I think this would be the punch line of this story:
From that day on, every time I met Roberto, in streets, in supermarkets, in parking lots, in empty or crowded places we greeted each other always the same way. Instead of me saying «good morning» I would yell: «What’s the name of the label?». His answer, louder than mine, was: «MY SON». Can a murderer, a prostitute, a homeless person, a liar, a beggar an abuser say the same? Yes! The only label put in each one’s «package» when conceived in the womb of our mother was: «MY SON»… «MY DAUGHTER»… Since then all of us can sit in His lap, be hugged by Him and smile, or cry on His shoulders. He is my ABBA passionately in love with each one of us.

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 24th March 2019, 3rdSunday in Lent, Year C

Exodus 3: 1-8, 13-15; Psalm 102 (103); 1 Cor 10: 1-6,10-12; Luke 13: 1-9

The book of Exodus describes how a group of Hebrew slaves becomes a nation unified by faith in the one God, who made a covenant with them. After killing an Egyptian, Moses fled across the Red Sea. He was given refuge by Jethro, marrying his daughter, Zipporah. In today’s reading Moses is called by God to his life’s task of leading the Hebrews to the promised land. God reveals his name as “being”: he exists and involves himself with us.

All creation is invited to join in this psalm – a tender hymn of thanksgiving for the Lord’s mercy, which is so great because he knows man’s frailty.

Paul warns the Corinthians not to be over confident in their faith. Even with God’s continual support and unifying nourishment, the Israelites many times fell away from the covenant and into idolatry. Paul goes on to urge respect for the Eucharist. The sacraments help us to live our lives of faith, but salvation is not automatic.

In Luke’s Gospel Jesus continues teaching his disciples on the journey to Jerusalem. He uses examples of sudden death that his hearers would be aware of, to urge repentance and keeping one’s life oriented towards God at all times. With the parable of the fig tree Jesus says God is patient, but judgement will come.

Psalm Response: The Lord is compassion and love.

(Exodus 3: 1-8, 13-15; Psalm 102 (103); 1 Cor 10: 1-6,10-12; Luke 13: 1-9)

FROM MY HEART TO YOUR HEART – The Sins of the Poor

Brought to you by Fr. Bernardino Andrade

(bernardinodandrade@gmail.com)

A SIN OF A CUP OF COFFEE AND A PASTRY

Ricardina is one of the poorest ladies that is being helped by the People Helping People project. She is a walking skeleton especially after her husband left her after years of physical abuse. Even if she has a job in a cleaning business, with a very small salary, she owes money to the bank and a substantial part of her salary is taken every month. Ricardina takes lots of psychiatric pills, has a house rent to pay, two daughters to feed and other basic necessities. There are days when she has made between twenty to thirty phone calls to Dalila from the People Helping People project (PHP), even if she has been told many times to relax, that the help she needs will be given. Then another phone call to say «I am sorry but I am calling just to remind you…».

But one day, Ricardina was caught committing a terrible sin. Somebody saw her in a coffee shop drinking a cup of coffee and eating a pastry. What a terrible sin! … A few people approached us saying that she was a cheat; she was not poor because she had been seen in a coffee shop enjoying a cup of coffee and eating a pastry. And, according to them, a cup of coffee is not a basic necessity. It is a luxury. The coordinator of People Helping People was present at the time and she was the one who intervened in Ricardina’s defense just saying: «If Ricardina has been seen drinking a cup of coffee it was because either Fr. Bernardino or I paid for it». I am glad nobody told Ricardina to go to Confession. Then I was the one who tried to explain the difference between judgment and love. «When you start by judging you have no time to love»

A SIN OF BEAUTIFUL FINGERNAILS

Dulce is another divorced lady with two teenagers. Divorce, in the words of a friend of mine who experienced that tragedy, is a passport to poverty. Her husband is living in England and she is living in Madeira with her two children in the country side, away from Funchal. Her son is taking pills for psychiatric health problems. It is amazing to see the quantity of children and teenagers who are taking pills for psychiatric reasons. This kind of medication, that is very expensive, is entirely paid by the users. The government doesn’t give any kind of subsidy for this.

One day, Dulce’s daughter received the Sacrament of Confirmation. Her mother decided to give her a little party and committed a «terrible sin». We gave her a small and inexpensive cake, but Dulce went to a manicurist and painted her fingernails. She went to church and took some pictures. That day was very special for her and her children. What a scandal. The news went around. I think that half of the island decided that Dulce was a «cheat». She was receiving help from People Helping People (PHP) but she had had money to paint her fingernails! Another big sin of the poor. Some people stopped helping our project PHP because we were “wasting money” with people who didn’t «deserve» to be helped. If you are poor you have to be, and to look poor, twenty four hours a day. You have no right not even to take care of your fingernails at least once in your lifetime.

A SIN OF BUYING A «LUXURY» ITEM WITH FOOD STAMPS

A grocery store check-out clerk once wrote to advice-columnist Ann Landers to complain that she had seen people buy «luxury» food items like birthday cakes and bags of shrimp – with their food stamps. The writer went on to say she thought all those people on welfare who treated themselves to such non-necessities were «lazy and wasteful». A few weeks later, Lander’s column was devoted entirely to people who had responded to the grocery clerk: «I am the woman who bought the 17 dollars cake and paid for it with food stamps. I thought the check-out woman in the store would burn a hole through me with her eyes. What she didn’t know is that the cake was for my little girl’s birthday. It will be her last. She has bone cancer and will probably be gone within six to eight months».

THE «VIRTUES» OF THE RICH

About two weeks ago, the newspapers published this «modest» news about the most famous football player in the world, who happens to be Portuguese, born in Madeira Island:
«One more car in the garage. He bought a new Rolls Royce Cullinan for 700.000 Euros». He was applauded and praised.
I believe that we have many «sins of the poor» because we have many «virtues of the rich».
«Poverty exists not because we are not able to feed the poor, but because we are not able to satisfy the rich». (Anonymous)

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 17th March 2019, 2nd Sunday in Lent, Year C

Gen 15:5-12,17-18; Psalm 26(27);Phil 3:17-4:1; Luke 9: 28-36

While Abram was wandering round Canaan before 1500 BC, his kinsman, Lot was captured in Sodom. Abram and his allies freed him. To celebrate this victory, bread and wine were brought out and Abram was blessed by Melchizedek, Priest-King of Salem, traditionally identified with Jerusalem. Then the Lord promised Abram a land of his own, an heir, and numberless descendants. A firebrand signifying the Lord’s presence, pass between the halves of the animals, a common way at that time of confirming a covenant.

The psalm asserts complete confidence that God will not abandon but will rescue us, while asking for guidance and protection.

Paul wrote to the Philippians about 60 AD. A devout Jew and Pharisee, Paul has nevertheless concluded that righteousness does not come from the Law but through faith in God, as shown by Abraham. As citizens of heaven we owe allegiance to Christ, not Caesar. Since God will transfigure our bodies, we must not be ruled by bodily appetites but gradually transform ourselves into images of Christ.

Luke describes Jesus’ appearance being changed. Moses and Elijah, representing the Law and the Prophets, are talking with him about his “exodus”, his coming passion and death. The disciples are confused, but then God tells them they must now listen to Jesus, the representatives of old Israel have departed.

Psalm Response: The Lord is my light and my help.

Scripture Readings 10th March 2019, 1st Sunday in Lent, Year C

Deut 26:4-10; Psalm 90 (91); Romans 10:8-13; Luke 4:1-13

Deuteronomy, the “second law”, repeats the law given on Sinai. It describes events just before the Israelites crossed the Jordan from the desert into the promised land. In today’s reading Moses uses an ancient formula to prescribe how the first fruits of the harvest are to be offered in gratitude for the gifts God has given to a landless people. As with our offerings during Mass, the priest’s role is to begin the celebration by setting the offerings “before the Lord your God”.

The psalm describes benefits of trusting in God: protection from evils and terrors as God goes with us in our distress.

Paul has lamented to the Romans that the works and rituals of the Mosaic Law did not bring Israel righteousness, and they cannot justify, that is make us right with God. Everyone can be saved, but only by confessing faith in God from their heart.

In Luke’s gospel we hear how, after his baptism, Jesus was tempted in the desert. The devil’s power is real. Perhaps Jesus was often tempted during his ministry to use lavish gifts, force or exhibitions of supernatural power to convince people. But Jesus remained faithful to his Father. The only way to God is by service and suffering. The devil is routed for now, but will return during Jesus’ passion.

Psalm Response: Be with me, O Lord, in my distress.

Scripture Readings 3rd March 2019, 8th Sunday in Ordinary Time, Year C

Sirach 27:4-7; Psalm 91(92); 1 Cor 15:54-58; Luke 6:39-45

The Wisdom book called Ecclesiasticus or Sirach was written in Hebrew about 200 BC by Ben Sira, a Jewish sage, and later translated into Greek. It was not translated into Latin by Jerome, but the Greek version was accepted as canonical by the early Church, and there are many allusions to it in the new Testament. At a time of increasing pagan Greek influence, Ben Sira showed that Israel’s religion was still a firm basis for moral living. He gives many practical examples, helping Christians of every age to apply moral truths to their own times. Today’s reading reminds us not to judge a person before hearing them speak.

The psalm extols God’s justice: crime may appear to be rewarded but wrong-doers will be punished in eternity.

Paul concludes his teaching to the Corinthians on the resurrection of the body with these triumphant words from Isaiah and Hosea: “Death is swallowed up in victory”; “Death, where is your sting?” After death our mortal nature puts on immortality. We must therefore never give up hope, confident in the victory God gives us through our Lord Jesus Christ.

In Luke’s gospel Jesus ends his sermon on the plain, which included the beatitudes, by reminding us how our actions and words reflect what is in our hearts.

Psalm Response: It is good to give you thanks, O Lord.

(Sirach 27:4-7; Psalm 91(92); 1 Cor 15:54-58; Luke 6:39-45)