Scripture Readings 24th March 2019, 3rdSunday in Lent, Year C

Exodus 3: 1-8, 13-15; Psalm 102 (103); 1 Cor 10: 1-6,10-12; Luke 13: 1-9

The book of Exodus describes how a group of Hebrew slaves becomes a nation unified by faith in the one God, who made a covenant with them. After killing an Egyptian, Moses fled across the Red Sea. He was given refuge by Jethro, marrying his daughter, Zipporah. In today’s reading Moses is called by God to his life’s task of leading the Hebrews to the promised land. God reveals his name as “being”: he exists and involves himself with us.

All creation is invited to join in this psalm – a tender hymn of thanksgiving for the Lord’s mercy, which is so great because he knows man’s frailty.

Paul warns the Corinthians not to be over confident in their faith. Even with God’s continual support and unifying nourishment, the Israelites many times fell away from the covenant and into idolatry. Paul goes on to urge respect for the Eucharist. The sacraments help us to live our lives of faith, but salvation is not automatic.

In Luke’s Gospel Jesus continues teaching his disciples on the journey to Jerusalem. He uses examples of sudden death that his hearers would be aware of, to urge repentance and keeping one’s life oriented towards God at all times. With the parable of the fig tree Jesus says God is patient, but judgement will come.

Psalm Response: The Lord is compassion and love.

(Exodus 3: 1-8, 13-15; Psalm 102 (103); 1 Cor 10: 1-6,10-12; Luke 13: 1-9)

FROM MY HEART TO YOUR HEART – The Sins of the Poor

Brought to you by Fr. Bernardino Andrade

(bernardinodandrade@gmail.com)

A SIN OF A CUP OF COFFEE AND A PASTRY

Ricardina is one of the poorest ladies that is being helped by the People Helping People project. She is a walking skeleton especially after her husband left her after years of physical abuse. Even if she has a job in a cleaning business, with a very small salary, she owes money to the bank and a substantial part of her salary is taken every month. Ricardina takes lots of psychiatric pills, has a house rent to pay, two daughters to feed and other basic necessities. There are days when she has made between twenty to thirty phone calls to Dalila from the People Helping People project (PHP), even if she has been told many times to relax, that the help she needs will be given. Then another phone call to say «I am sorry but I am calling just to remind you…».

But one day, Ricardina was caught committing a terrible sin. Somebody saw her in a coffee shop drinking a cup of coffee and eating a pastry. What a terrible sin! … A few people approached us saying that she was a cheat; she was not poor because she had been seen in a coffee shop enjoying a cup of coffee and eating a pastry. And, according to them, a cup of coffee is not a basic necessity. It is a luxury. The coordinator of People Helping People was present at the time and she was the one who intervened in Ricardina’s defense just saying: «If Ricardina has been seen drinking a cup of coffee it was because either Fr. Bernardino or I paid for it». I am glad nobody told Ricardina to go to Confession. Then I was the one who tried to explain the difference between judgment and love. «When you start by judging you have no time to love»

A SIN OF BEAUTIFUL FINGERNAILS

Dulce is another divorced lady with two teenagers. Divorce, in the words of a friend of mine who experienced that tragedy, is a passport to poverty. Her husband is living in England and she is living in Madeira with her two children in the country side, away from Funchal. Her son is taking pills for psychiatric health problems. It is amazing to see the quantity of children and teenagers who are taking pills for psychiatric reasons. This kind of medication, that is very expensive, is entirely paid by the users. The government doesn’t give any kind of subsidy for this.

One day, Dulce’s daughter received the Sacrament of Confirmation. Her mother decided to give her a little party and committed a «terrible sin». We gave her a small and inexpensive cake, but Dulce went to a manicurist and painted her fingernails. She went to church and took some pictures. That day was very special for her and her children. What a scandal. The news went around. I think that half of the island decided that Dulce was a «cheat». She was receiving help from People Helping People (PHP) but she had had money to paint her fingernails! Another big sin of the poor. Some people stopped helping our project PHP because we were “wasting money” with people who didn’t «deserve» to be helped. If you are poor you have to be, and to look poor, twenty four hours a day. You have no right not even to take care of your fingernails at least once in your lifetime.

A SIN OF BUYING A «LUXURY» ITEM WITH FOOD STAMPS

A grocery store check-out clerk once wrote to advice-columnist Ann Landers to complain that she had seen people buy «luxury» food items like birthday cakes and bags of shrimp – with their food stamps. The writer went on to say she thought all those people on welfare who treated themselves to such non-necessities were «lazy and wasteful». A few weeks later, Lander’s column was devoted entirely to people who had responded to the grocery clerk: «I am the woman who bought the 17 dollars cake and paid for it with food stamps. I thought the check-out woman in the store would burn a hole through me with her eyes. What she didn’t know is that the cake was for my little girl’s birthday. It will be her last. She has bone cancer and will probably be gone within six to eight months».

THE «VIRTUES» OF THE RICH

About two weeks ago, the newspapers published this «modest» news about the most famous football player in the world, who happens to be Portuguese, born in Madeira Island:
«One more car in the garage. He bought a new Rolls Royce Cullinan for 700.000 Euros». He was applauded and praised.
I believe that we have many «sins of the poor» because we have many «virtues of the rich».
«Poverty exists not because we are not able to feed the poor, but because we are not able to satisfy the rich». (Anonymous)

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 17th March 2019, 2nd Sunday in Lent, Year C

Gen 15:5-12,17-18; Psalm 26(27);Phil 3:17-4:1; Luke 9: 28-36

While Abram was wandering round Canaan before 1500 BC, his kinsman, Lot was captured in Sodom. Abram and his allies freed him. To celebrate this victory, bread and wine were brought out and Abram was blessed by Melchizedek, Priest-King of Salem, traditionally identified with Jerusalem. Then the Lord promised Abram a land of his own, an heir, and numberless descendants. A firebrand signifying the Lord’s presence, pass between the halves of the animals, a common way at that time of confirming a covenant.

The psalm asserts complete confidence that God will not abandon but will rescue us, while asking for guidance and protection.

Paul wrote to the Philippians about 60 AD. A devout Jew and Pharisee, Paul has nevertheless concluded that righteousness does not come from the Law but through faith in God, as shown by Abraham. As citizens of heaven we owe allegiance to Christ, not Caesar. Since God will transfigure our bodies, we must not be ruled by bodily appetites but gradually transform ourselves into images of Christ.

Luke describes Jesus’ appearance being changed. Moses and Elijah, representing the Law and the Prophets, are talking with him about his “exodus”, his coming passion and death. The disciples are confused, but then God tells them they must now listen to Jesus, the representatives of old Israel have departed.

Psalm Response: The Lord is my light and my help.

Scripture Readings 10th March 2019, 1st Sunday in Lent, Year C

Deut 26:4-10; Psalm 90 (91); Romans 10:8-13; Luke 4:1-13

Deuteronomy, the “second law”, repeats the law given on Sinai. It describes events just before the Israelites crossed the Jordan from the desert into the promised land. In today’s reading Moses uses an ancient formula to prescribe how the first fruits of the harvest are to be offered in gratitude for the gifts God has given to a landless people. As with our offerings during Mass, the priest’s role is to begin the celebration by setting the offerings “before the Lord your God”.

The psalm describes benefits of trusting in God: protection from evils and terrors as God goes with us in our distress.

Paul has lamented to the Romans that the works and rituals of the Mosaic Law did not bring Israel righteousness, and they cannot justify, that is make us right with God. Everyone can be saved, but only by confessing faith in God from their heart.

In Luke’s gospel we hear how, after his baptism, Jesus was tempted in the desert. The devil’s power is real. Perhaps Jesus was often tempted during his ministry to use lavish gifts, force or exhibitions of supernatural power to convince people. But Jesus remained faithful to his Father. The only way to God is by service and suffering. The devil is routed for now, but will return during Jesus’ passion.

Psalm Response: Be with me, O Lord, in my distress.

Scripture Readings 3rd March 2019, 8th Sunday in Ordinary Time, Year C

Sirach 27:4-7; Psalm 91(92); 1 Cor 15:54-58; Luke 6:39-45

The Wisdom book called Ecclesiasticus or Sirach was written in Hebrew about 200 BC by Ben Sira, a Jewish sage, and later translated into Greek. It was not translated into Latin by Jerome, but the Greek version was accepted as canonical by the early Church, and there are many allusions to it in the new Testament. At a time of increasing pagan Greek influence, Ben Sira showed that Israel’s religion was still a firm basis for moral living. He gives many practical examples, helping Christians of every age to apply moral truths to their own times. Today’s reading reminds us not to judge a person before hearing them speak.

The psalm extols God’s justice: crime may appear to be rewarded but wrong-doers will be punished in eternity.

Paul concludes his teaching to the Corinthians on the resurrection of the body with these triumphant words from Isaiah and Hosea: “Death is swallowed up in victory”; “Death, where is your sting?” After death our mortal nature puts on immortality. We must therefore never give up hope, confident in the victory God gives us through our Lord Jesus Christ.

In Luke’s gospel Jesus ends his sermon on the plain, which included the beatitudes, by reminding us how our actions and words reflect what is in our hearts.

Psalm Response: It is good to give you thanks, O Lord.

(Sirach 27:4-7; Psalm 91(92); 1 Cor 15:54-58; Luke 6:39-45)

Scripture Readings 24th February 2019, 7th Sunday in Ordinary Time, Year C

1 Sam 26:2,7-9,12-13,22-23; Ps 102(103); 1 Cor 15: 45-49; Luke 6: 27-38

In the first book of Samuel, Saul, Israel’s first king, became unreasonably jealous of David, his anointed successor, and tried to kill him. Saul entered a cave where David and his men were hiding, but David merely cut off a piece of Saul’s cloak. Then David crept into Saul’s camp but only took away his spear. David believed it wrong to kill an anointed king, preferring to put his trust in God.

The psalm offers grateful thanks and praise to God that his mercy is so great because of our frailty.

In last Sunday’s reading Paul had insisted to the Corinthians that Christ’s resurrection is essential to our faith. In today’s reading Paul quotes Genesis saying that the first Adam became a living soul. But the last Adam, Christ, became a life-giving spirit. Therefore, after the earthly man, there must be a heavenly man, whose body is animated by the Holy Spirit. Now we are modelled on the earthly man, subject to natural death. After the resurrection of the body we will be modelled on the heavenly man.

In Luke’s Gospel Jesus takes David’s restraint further: do good to your enemies, do not judge or condemn lest you suffer the same. In the Lord’s Prayer we ask for forgiveness, but the pre-condition is that we forgive others.

Psalm Response: The Lord is compassion and love.

FROM MY HEART TO YOUR HEART – “When people are different that doesn’t mean they are bad”

HER HEAD DOESN’T WORK LIKE OURS

Rest in Peace - for all the "Cindys" of this world.

Rest in Peace – for all the “Cindys” of this world.

The project People Helping People was trying to help a lady living in extreme poverty. The first time we visited her cave (no resemblance with a house) we had to climb 80 steps to see her. This happened in Funchal. In an attractive and touristic city. Cindy (not her true name) had lived in the USA most of her life where she was involved in high criminality. Cindy was born in Azores from a relationship between a Portuguese mother and an American soldier who had been deployed to Azores.

Cindy was two years old when she went to the USA. Unfortunately she never became an American citizen. She grew up in a very bad family environment. It was very common to see her mother being «visited» regularly by strange men.

After being arrested and doing her time in horrible prisons she was deported to her country that was Portugal.

According to her, she had a university degree in landscaping. After the tragedy of February 20 of 2010, when part of this Island was partially destroyed by a terrible storm, she decided to come to Madeira in hope that she would find a job in her area. Cindy spent many years in Madeira and never found a job (or maybe she never accepted a job offer).

She slept on the streets and one day she showed me the «best» garbage cans where she used to find her «meals». Drugs, alcohol and cheap prostitution were part of her life. We paid rent in different houses but it never worked. She wanted to go back to the USA but every time we tried, her Visa was denied. We were completely lost without knowing what to do. We really loved Cindy. People Helping People is not about judging and domesticating people but about loving and helping people until the last consequences.

Cindy was rejected and mistreated by some «wonderful» institutions with their cruel rules. One of the institutions that «helped» Cindy has been named, at different times, by some people like Cindy as being like concentrations camps. I have been there a few times and I’ve never had a good experience.

One day, after so much effort, prayer and love for Cindy, we convinced her to see a psychiatrist who admitted her into a mental institution. However, after a long period of time, Cindy didn’t want to stay there and the psychiatrist told us that she could not be forced to stay against her will.

We (Dalila and I) never forgot what the psychiatrist told us in the parking lot of the hospital. That was an epiphany for us. His words changed our way of looking at the poor and are still in our minds and our discussions when we deal with those who really rebel against our work and our efforts. His words were very simple: «Her head doesn’t work like ours».

Every time we deal with people who prefer wine rather than milk, prefer cigarettes rather than bread, prefer to sleep on the streets rather than to have a decent job, who prefer begging rather than working, we repeat the words of the reputable psychiatrist Dr. Luís Filipe: «Her head does not work like ours».

But my concern is that Dr. Luis Filipe did not tell us that our heads work better than hers. Actually I have my doubts. I believe that if our heads worked better than hers, maybe now we wouldn’t be grieving and crying for Cindy.

Cindy committed suicide and I presided over her funeral. We are still grieving for Cindy and for all the Cindys of the world who are accused, judged and condemned without being heard and loved. «When we start by judging we have no time to love».

Love and Peace,
Fr. Bernardino Andrade
people into trees

Scripture Readings 17th February 2019, 6th Sunday in Ordinary Time, Year C

Jer 17: 5-8; Psalm 1:1-4.6; 1 Cor 15:12,16-20; Luke 6: 17,20-26

Jeremiah lived through a stormy period about 600 BC, before and during the exile. He suffered much through sieges and imprisonments. The despair he felt at the sins of his people against God’s covenant may have led him to doubt. But Jeremiah never lost hope that God is merciful, and that his new covenant would save his people. In spite of temptations and disappointments, we must trust in the Lord.

The psalm praises those who do not gradually accommodate themselves to secular behaviour around us, but who “delight in the law of the Lord” and so achieve true happiness.

Paul had reminded the Corinthians of the centrality of the resurrection to our faith. Now he explains: without Christ’s resurrection from the dead, there is no resurrection of the body for us. Therefore no bodily life after our death – this life is all we have. He compares the resurrection of the dead to sowing a seed: the body which dies “is not the body which is to be”, which will be energised by the Spirit. “What is sown is perishable, what is raised is imperishable”.

In Luke’s gospel Jesus had chosen the twelve from his disciples. Now he proclaims God’s justice is coming, showing the way to real happiness.

Psalm Response: Happy the man who has placed his trust in the Lord.

(Jer 17: 5-8; Psalm 1:1-4.6; 1 Cor 15:12,16-20; Luke 6: 17,20-26)

FROM MY HEART TO YOUR HEART – Brought to you by Fr. Bernardino Andrade

Homeless who «WANT» to be Homeless

homeless

In his book «Ghost Soldiers», Hampton Sides tells the story of a dramatic mission during World War II. On January 28th, 1945, 121 hand-selected Army Rangers slipped behind enemy lines in the Philippines in an attempt to rescue 513 American and British POW’s who had spent three years in a hellish prison camp near the city of Cabanatuan.
Hampton Sides describes the first effects of liberation as chaos and fear.

The prisoners were mentally too brittle to understand what was taking place. Some even scurried away from their liberators. One particular prisoner, Bert Bank, refused to budge, even when a Ranger walked up to him and tugged his arm. «C’mon, we’re here to save you», he said . «Run for the gate».

Bank still would not move. The Ranger looked into his eyes and saw they were vacant, registering nothing. «What’s wrong with you»? he asked. «Don’t you want to be free?» Finally, a smile formed on Bank’s lips as the meaning of the words became clear, and he reached up to the outstretched hand of the Ranger.

The Rangers searched all the barracks for additional prisoners, then shouted, «The Americans are leaving. Is there anybody here?» Hearing no answer they left. The freed prisoners marched 25 miles and boarded their ship home. With each step, their stunned disbelief gave away to soaring optimism.

homeless1

One of the most unjust, ignorant, and offensive judgements and excuses to do nothing, which I have ever heard in dealing with the poor and the homeless is the despisement and the accusation that they are homeless because they «want» to be.

A short time ago the Portuguese actor, Pedro Carvalho, spent one night on the streets disguised as a homeless man with homeless people on a very cold night in the city of Lisbon. He realized that in some cases this seemed to be true: it seemed that some homeless people don’t want to leave the streets. They don’t want to leave that misery.

That observation left him completely lost. Who «wants» that kind of life? Who «wants» to check two, three, five or even more garbage cans before finding a piece of hamburger, or a piece of chicken mixed with other garbage and mixed with cockroaches, ants and dead flies in order to be able to satisfy their hunger? Then he decided to call one of his friends who is a psychologist to see if she would be able to find something that would make sense. And yes. Her answer made sense. After living like that for a while they become mentally sick. They get this pathology that doesn’t make any sense to us and neither to them. Schizophrenia is probably the most common.

One homeless man told me that he was not able to sleep more than half an hour at a time. It’s the noise, it’s the inhuman conditions, it’s the bathroom that they don’t know where to find, it’s a police officer that kicks him out just saying: «You cannot sleep here». But one of them told me «they don’t tell us where to go». They start their journey again. A very well-known psychiatrist from Funchal told me one day that «their brains don’t work like ours».

What about the institutions? I have to confess that I have tried to work with a famous institution in Funchal that is supposed to shelter the homeless, but I have never had a good experience.

One of the homeless told me that it looks more like a concentration camp and «the way they treat us is like being in a concentration camp».

My belief is that the homeless, the poor like everybody else, should be treated like a priest treats a consecrated host.

After reading the story of the soldiers that were freed from the Philippines, maybe it will be easier to understand the minds of people like the homeless, and prisoners who have been brutalized by their miserable life conditions which have left them miserably sick.

None of the American soldiers, including Bert Bank, “chose and wanted” to stay in that hellish prison.
None of the homeless around the world “chose and want” to be homeless.

«When we start by judging, we have no time to love».
(Saint Mother Teresa)

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 10th February 2019, 5th Sunday in Ordinary Time, Year C

Isaiah 6:1-2a,3-8; Psalm 137(138); 1 Cor 15:1-11; Luke 5:1-11

Isaiah’s calling vision in 742 BC is much quoted in the book of Revelation. He sees God enthroned, with Seraphs who had two wings covering their faces, two covering their body, and with two they flew. They praised God for his total otherness, and their “Holy, Holy, Holy” is repeated before the central part of every Mass. Isaiah expects to die after seeing God’s face. But he is symbolically purified by a burning ember on his lips, and so is fit to deliver God’s message of doom those who mistreat the poor. Only a remnant will survive.

The Psalmist thanks the Lord for answering his prayer, while calling on all rulers to join in this hymn of thanks for the Lord’s words.

Paul reminds the Corinthians of their roots and especially the gospel he taught them. He uses an existing creedal formula that he himself “had been taught”, namely “that Christ died, was buried; was raised; and appeared”. In rising, Christ has conquered death. The dead will also rise, bodily and spiritually.

After Jesus was rejected in Nazareth he went down to Capernaum, where he taught and healed many people. Today Luke describes Simon Peter recognising Jesus as “Lord”, his title after the Resurrection. Peter and his partners accept Jesus’ call, and follow him, leaving absolutely everything.

Psalm Response: Before the angels I will bless you, O Lord.