Scripture Readings 7th January 2018, Epiphany, Year B

Isaiah 60:1-6; Psalm 71(72); Ephesians 3:2-3,5-6; Matthew 2:1-12

Third Isaiah was writing after the Israelites had returned from exile in Babylon. Future messianic salvation is offered to all who believe in the Lord and keep his commandments. All peoples will stream to the new Jerusalem with acceptable offerings.

The psalm offers good wishes to a king, perhaps at a coronation. But the king is so idealised that only the Messiah could match these expectations.

The vision of the universal Church Paul describes in Ephesians matches Isaiah’s image of the new Jerusalem. The Church, Christ’s body, led by the Spirit, is part of God’s plan for the whole of creation. Paul joyfully realises that taking the gospel message to all was always part of God’s plan: Gentiles as well as Jews are to share equally in the inheritance promised by God.

In Luke’s Gospel an angel announced Jesus’ birth to poor Jewish shepherds, excluded by their occupation from Temple worship. Today we hear Matthew’s description of Gentile scholars travelling from afar to bring kingly offerings to the new-born child. God’s plan is already being made known beyond Israel. But the scholars needed the Jewish scriptures to help find Jesus. We too need the Old Testament to help us understand God’s plan and what he has done in Jesus for our salvation.

Psalm Response: All nations shall fall prostrate before you, O Lord.

(Isaiah 60:1-6; Psalm 71(72); Ephesians 3:2-3,5-6; Matthew 2:1-12)

Scripture Readings – 31st December, 2017, Holy Family, Year B

Genesis 15:1-6, 21:1-3; Psalm 104 (105):1 -6. 8-9; Hebrews 11:8,11 -12, 17 -19; Luke 2:22-40

God responds to Abram’s concern at his lack of heirs by promising him countless descendants. Even before male circumcision became a sign of this covenant, Abram was held righteous because he trusted in the Lord’s promise. Such was his faith that he travelled to a new land, and believed God’s promise of a son even in his old age. Sarah named their son Isaac, meaning “he who laughed”: Sarah had laughed at God’s promise that she would bear a son – now she perhaps feels the laugh is on her, caring for a new-born child in her nineties.

The psalm praises God’s goodness to his people, recounting His promises and care for them.

The letter to the Hebrews describes how Abraham’s faith was strong enough for the supreme test: would he sacrifice his son – his only son – to God? Just as God sacrificed his only son on the Cross to show how much he loves us.

Luke’s description of the consecration to God of Jesus, as Mary’s first-born son, links Jesus’ birth to God’s promises: the promised redeemer has come, and Abraham’s descendants in faith will indeed be as numerous as the stars. But God is always faithful to his promises and, in his justice, innermost thoughts will be revealed.

Psalm Response: He, the Lord, is our God. He remembers his covenant for ever.

(Genesis 15:1-6, 21:1-3; Psalm 104 (105):1 -6. 8-9; Hebrews 11:8,11 -12, 17 -19; Luke 2:22-40)

Scripture Readings – The Nativity of the Lord (Night/Dawn/Day) Year B

Around 720 BC Judah was threatened by many enemies. Isaiah advised the kings to stand firm, because the Lord would give a sign: “the maiden shall be with child”. The birth of a helpless baby gives hope for the future. But this future must be founded on justice and integrity. Early Christians celebrated the birth of Jesus with these words.

The Psalms call all mankind, and all creation, to celebrate the glories of the Lord, King and judge.

Sixty years after Jesus’ birth, Paul gives Titus this summary of the gospel: our compassionate God chose to offer all humanity the free gift of being “at one” with him. But God’s revelation of salvation in Christ demands we transform our lives and “give up everything that does not lead to God”. The reading from Hebrews tells us that God has spoken to us through his son, who is “the perfect copy of his nature”.

Luke places the birth of the Christ firmly in time and space. Jesus was a man born miraculously to a virgin in Bethlehem in Judea. The peace and quiet of the undercroft, where animals gave warmth, must have been a welcome relief for Mary, after the noise and bustle of the inn. The simplicity of Jesus’ birth is important: God comes as a vulnerable baby to draw us into a relationship with him. The royal birth announcement was sent not to royalty, but to poor shepherds, outcasts excluded from Temple worship by their occupation. Joseph, of the house of David, named Jesus as his son. Jesus lived in history, growing up in Nazareth in Galilee.

By the time John’s gospel was written, Christians had come to realise that Jesus had existed as the Word of God before time began. So John’s prologue seeks to describe the complexity of the creator becoming part of his own creation.

Psalm Response (midnight): Today a saviour has been born to us: he is Christ the Lord.

(Midnight: Isaiah 9:1-7; Psalm 95(96); Titus 2:11-14; Luke 2:1-14).

(Dawn: Isaiah 62:11-12; Psalm 96(97); Titus 3:4-7; Luke 2:15-20).

(Day: Isaiah 52:7-10; Psalm 97(98); Hebrews 1:1-6; John 1:1-18.)

Scripture Readings 24th December 2017, 4th Sunday of Advent, Year B

2 Sam 7:1-5,8b-12,14a,16; Ps 88(89):2-3, 4-5, 27, 29; Rom 16:25-27; Luke 1:26-38

After seven years as King of Judah, David was anointed King of all the tribes of Israel. He then captured Jerusalem making it the capital of Israel. Then he increased his power by bringing into Jerusalem the Ark of the Covenant, the Lord’s dwelling. But in our first reading the Lord tells David not to build a house for Him, because the Lord will himself build a house – ie a dynasty – founded on David.
The long psalm, written during or after the exile, starts by reminding God of this promise to David, before asking God how long before He will fulfill His promise.

Paul summarises the Good News: Jesus Christ is the revelation that God intends all humanity to be brought into community with God through faith. We are not justified and saved by the Jewish Law, but by Jesus’ faith in his Father and by our faith in Jesus Christ.

Luke gives us the supreme example of faith: Mary agrees to God’s invitation to be the mother of God’s Son – the greatest ‘Yes’ in history! She does not know what might happen – except possibly death by stoning as an unmarried mother. By her faith and trust in God she becomes the first disciple. And God’s promise to David is fulfilled.

Psalm Response: I will sing for ever of your love, O Lord.

(2 Sam 7:1-5,8b-12,14a,16; Ps 88(89):2-3, 4-5, 27, 29; Rom 16:25-27; Luke 1:26-38)

FOOLISH MANNER IN WHICH TO ASK AND TO GIVE TO THE POOR IN SAINT JOHN OF GOD… continued from last week’s newsletter

by Father Gameiro

Maybe this saint was somehow a fool when dealing with poor people. And was Jesus not asking us to give everything to the poor and to follow him? Once a friend of Saint John of God met with him and tried to blame and to advise him to be wiser when he gave alms on the street, and on whom he admitted in his hospital. He humbly answered:

«I know nothing, brother…When they ask me for some aid, for God’s love, I have to give it, even if it is my life. The rest is up to them» (cf. Pleyto, witness Benito de los Rios 15th question and CASTRO,
chap. XIIII).

On another occasion he was still more specific on his vision and respect of his divine anthropology principles:

«I ask for God’s love, they give me for God’s love, and I have to give for God’s love». And anticipating an objection to the misuse of his good intentions, he added: «What they do with the aid I give them, it is up to them. They are accountable to God».

Jesus told Peter to forgive his offenders 70×7. Saint John of God is an example of promptitude in pardoning. Better soon than later. One day a woman he had taken from the prostitution house, and whom he was helping in her process of getting an independent and autonomous life, offended him. She used some black-mail with him, demanding more than he could give her. At that moment he had nothing with him to give to her. She offended him, calling him a hypocrite and other bad names. His answer was very calm:

«take these two little coins, and go and tell everyone in the market place what you said».

She became even more angry and doubled the offensive words. As he saw her so upset, and to leave her more comfortable, he told her calmly:

«sooner or later I have to forgive you. Well, I will forgive you right now». It was a blessed forgiveness. The biographer adds that she proclaimed all this aloud at the Saint’s funeral (CASTRO, chap XV).

ALL IS DOING GOOD FOR GOD. John teaches us that the righteous way of doing good is a golden rule. The heart logic of his life is clarified with an answer given in the town of Valladolid two years before his death. Saint John of God went on a nine month journey, on foot, taking with him some recommendation letters to the Prince-King in order to collect some alms and donations in the royal Court, so that he could pay the debts he had made by assisting his poor patients in Granada, which he could not afford to pay.

During these months there in Valladolid, he received a lot of money, but at the same time as he went around, he met many poor and patients and could not but help them. So his generous benefactors started to worry and alerted him:

«brother John, you have to keep the money for your poor and to pay the debts in Granada, you are giving everything here»… Brother John replied: «to give here or in Granada, all is doing good for God, He is everywhere» (CASTRO, chap. XVI ).

The benefactors had to start giving him certificates which could only be payable in Granada, instead of money. And so, arriving there in Granada, he could pay some debts and buy dowries for girls he had in adoption families to be educated and trained to get married. John took sixteen of them to the altar for marriage in only one day, says his biographer (CASTRO; chap XIII).

SAINT JOHN OF GOD AND HIS FUNDRAISING NETWORK… (continued from last week’s newsletter)

Father_Gameiro
John was alone and was poor, too. How could he help other poor people? Yet, he cared for hundreds of patients in his hospital and of needy people outside. So he had to organize a network of volunteers and benefactors. At the same time he started his letters with these words:

« In the name of Our Lord Jesus Christ and of Our Lady the Ever-Virgin Mary; God before all and above everything in the world. God save you, my brother my sister, in Jesus Christ…».

So he put God and Jesus Christ before everything, and called Our Lady Ever-Virgin. In Spanish it is more meaningful: “always whole”; that is, with no stain or sin, in the sense of the Immaculate Conception to whom he was very devoted.

To a young boy called Luis Baptista, he wrote, at the end of his letter:

«I shall stop now, although I shall not stop praying to God for you and for everybody. I must tell you that I have been getting on very well with the Rosary, and I hope in God that I shall recite it as often as I can and as he wishes».

He called all his benefactors, volunteers and patients his brothers and sisters.

From one letter we can have an idea of the people he cared for. To his benefactor Gutierrez Lasso, he says:

«this letter will let you know in what dire straits and in what very great need I am… my most beloved and dear brother in Jesus Christ, so many poor people flock here… many poor people come here… – the sick, the healthy, servers, and pilgrims – there are more than one hundred and ten».

And he goes on, specifying the categories: «there are cripples, the maimed, lepers, mutes, the insane, paralytics, people with ringworm, and also very old people and many children – and… pilgrims and wayfarers who come here and to whom we give fire, water, salt, and pots, so that they can cook».

He describes a touching story to the Duchess of Sesa about the needy whom he helps in their homes.

«My sister, I must tell you that while I was walking through the city of Cordoba the other day I came across a household in very dire need: two girls whose parents had both been sick and bedridden for ten years… So poor and in such distress that it broke my heart. They were half-naked and totally lice-ridden, and their bed consisted simply of bundles of straw. I gave them what little assistance I could, since I was in a hurry to go and talk with Master Avila; however, I did not give them as much as I should have… They have written me a letter and what they tell me in it is heartbreaking…»

And he proposes a kind of a strange deal.

«Thus, good Duchess, if it so pleases God I should like you to gain these alms which the others have lost. They consist of four ducats: three for those poor girls, so that they may buy two blankets and two skirts».

And to persuade the Duchess, he put the values of people above everything.

«Because a soul is worth more than all the treasures of the world and those girls should be saved from sinning for such a small thing». And he adds that «the other (ducat is) for Angulo, my companion, for his journey to and from Zafra, because I am expecting him to come back with some assistance».(I DS).

In the II letter to the same Duchess of Sesa, he pictures a realistic scenario of his work of hospitality.

«This letter is to let you know… my needs and troubles… The debts and the poor increase by the day, and many of the latter arrive naked, barefoot, and covered in sores and lice, so that one or two men need to be employed (with their cloths) just to kill the lice in a cauldron of boiling water. This work will continue throughout the whole winter, from now on until next May. Thus, my sister in Jesus Christ, my work grows each day». (2nd DS).

So were the merciful saints. And what about us? … (To be continued)

Fr. Aires Gameiro, OH,
(Brother of Saint John of God)

Scripture Readings 17th December 2017, 3rd Sunday of Advent, Year B

Isa 61:1-2a, 10-11; Luke 1:46-48, 49-50, 53-54; 1 Thess 5:16-24 ; John 1:6-8, 19-28

In words used by Jesus to announce that the Messianic era has come, third Isaiah confidently rejoices that Zion will be restored after the return from exile. It will be the focal point for all peoples, where God will dwell in his renewed creation at the end of time. Everyone will behave with justice. It will be total salvation for God’s people – but sinners will receive their just punishment.

The response to Luke’s Magnificat repeats Isaiah: “My whole being shall exult in my God”.

Paul ends his letter to the Thessalonians by emphasising the wholeness of each person’s salvation. Simple rules of behaviour enable the new Christian way of living to become automatic: show respect and patience to all. Rejoice and give thanks always, for God is faithful, and will make you “perfect and holy”.

Last week Mark briefly described the Baptist’s announcement of Christ’s coming. Today John gives us more detail, immediately after the gospel’s prologue. The Baptist’s answers to his questioners become shorter and shorter, until they ask an open question, to which he replies more fully. John’s is the only gospel which sees Jesus as existing before creation. The Baptist testifies that Jesus’ identity has been confirmed by God. Baptism appears to be well-known, though Jesus’ disciples only started baptising after he had risen.

Psalm Response:My soul rejoices in my God.

(Isa 61:1-2a, 10-11; Luke 1:46-48, 49-50, 53-54; 1 Thess 5:16-24 ; John 1:6-8, 19-28)

THE ADVENT SEASON – What exactly is it?

THE ADVENT SEASON – What exactly is it?
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Advent is the period of four Sundays and weeks before Christmas. The word “Advent” comes from the Latin term “adventus” which means “arrival” or “coming”, particularly the arrival of something or someone of great significance. This is the coming of Jesus Christ into the world. Christians use the four Sundays and weeks of Advent to prepare and remember the real meaning of Christmas.

The 1st Sunday of Advent, and also the beginning of the new Liturgical year (Year B). The advent wreath is a popular symbol of the Advent season. It is usually made up of evergreen branches or boughs placed in a circle, and topped with four candles.

We use the Advent wreath as a way to prayerfully reflect the passage of the Advent season. On the first Sunday of Advent, the wreath is blessed and one candle is lit (usually a purple candle). Every Sunday, for the next 3 weeks, another candle is lit until all four candles are burning brightly.

Traditionally, the candles are purple and pink to match the colours of the liturgical vestments worn by the priest or bishop at Mass. However, in some countries, red, purple or white candles are used. In Catholic churches in Madeira, and here in our Chapel, we like to light a purple candle at the beginning of Mass on the first 2 Sundays of Advent, and priests wear purple vestments.

On the 3rd Sunday of Advent it is a bit different, with priests wearing rose-coloured (pink) vestments, and instead of a purple candle, a pink candle will be lit. On the 4th Sunday of Advent a purple candle is lit.

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FROM FATHER GAMEIRO’S DESK – St John of God’s Provocation and Parable

Brought to you by Fr. Aires Gameiro (aires.gameiro@isjd.pt)

SAINT JOHN OF GOD’S PROVOCATION AND PARABLE (2) … continued from last week’s newsletter

John helped the poor by giving them material means of living. But to those still poorer of life’s meaning, he accompanied them to help discover their purpose. We wonder how he received a so challenging gift from the Holy Spirit: to help women in prostitution conditions to find a meaningful goal for their lives. I will tell you two surprising stories taken from the excellent biographer Francisco de Castro:

(1) Whatever another man gives you, I will give you more. John used to visit the prostitution house to try and take some of them out of there and propose a new way of life for them. He used to go there, his biographer says, on a Friday, carrying a small cross with him. He went directly to one prostitute who he thought was more inclined to a change of life and to moving out. He said to her: “My daughter, whatever another man gives you I will give you more… on condition that you accept to hear me for a while”.
And so he could talk to her, and propose a cognitive restructuring of her self-image and a new life project based on values and Christian virtues (CASTRO, Cap. XIII).

(2) Parable of a third cargo of fish. The following step was to offer the women who accepted his proposal, the means to achieve a new project. One way was to find an adoptive family where these women could find rearing and training to be prepared for a future life, either as married wives or as residents in a women autonomous community home. There is a beautiful story about four of these women who accepted John’s proposal, but on one condition: he had to take them to Toledo to regulate some business. John arranged four mules for them; and he and the hospital servant, John of Avila, nicknamed Angulo, accompanied them on foot for hundreds of kilometers to Toledo. Approaching there, on the way, three of them, one by one, escaped. Angulo was quite angry and upset with John, telling him that this journey with these kind of women was nonsense. And he went on by saying that as they were all the same it was more advisable to let them all go, and come back to Granada immediately. John listened patiently and told him the following parable full of wisdom and mercy.
“Come here, brother Angulo, and listen. Suppose you go to Motril fishing port to carry four cargoes of fish. On the way back, three of them get ruined but one is still good. Would you throw away this cargo together with the other three? Be patient. Let us go on with this one to Toledo for her to regulate her problems there.”

The biographer ads that this woman married and lived an honest life, and she herself told her story to the writer (CASTRO, Cap. XIII).
… (To be continued)

Fr. Aires Gameiro, OH,
(Brother of Saint John of God)

Scripture Readings 10th December 2017, 2nd Sunday of Advent, Year B

Isa 40:1-5, 9-11; Ps 84(85):9-10, 11-12, 13-14; 2 Pet 3:8-14; Mark 1:1-8

Second Isaiah celebrates with fulsome praise their God who has enabled the Israelites to return from exile in Babylon. God has cleared the way for their return, just as He led his people during the Exodus from Egypt. Then God was visible in a small area as a pillar of cloud or fire. Now God’s work should be shouted throughout the whole world.

In the psalm a prophet, after the return from exile, first listens to hear what the Lord has to say, and then reports the joyful happiness revealed to him.

The second letter of Peter, written probably towards the end of the first century, addressed doubts about when Christ would return in majesty. God patiently guides mankind to the promised land of his kingdom, giving everyone plenty of time to turn to him. But the Day of the Lord will come, and it will come to all creation, and when we least expect it.

Mark’s gospel omits any mention of Jesus’ early life. It starts with Jesus’ coming proclaimed by Isaiah and the Baptist. God was revealed to the Jews during the Exodus and in their return from exile. Now He is revealed to the whole world through his Christ, Jesus, confirmed as God’s son at his baptism.

Psalm Response: Let us see, O Lord, your mercy, and give us your saving help.

(Isa 40:1-5, 9-11; Ps 84(85):9-10, 11-12, 13-14; 2 Pet 3:8-14; Mark 1:1-8)