FROM MY HEART TO YOUR HEART

Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

JUMP MY SON… JUMP!…

The building was engulfed in fire. Coming from one of the windows everybody could hear the cries of a panicked eight-year-old child. From the streets the firemen, after preparing a safety net to catch him, kept shouting: «Jump… we are here to save you… please jump… You will be safe».

The cries of the child kept growing in volume and in panic. After trying a few times without any success, the firemen had the good sense of asking the child’s father to help them to convince the child to jump. The father was horrified but anyway he tried: «Jump my son jump… you will be OK… a safe net is here to catch you. You will be OK ».

The boy didn’t move. He just cried. Answering to his father he said: « But Daddy, I can not see anything. The only thing I see is smoke and it is very hot. I can not see you ». At this moment the father had the inspiration to tell his son: « It doesn’t matter if you can’t see me. The important thing is that I can see you… I can see you, my son. Jump my son… jump! ».

Listening to these words the boy lost his fear and jumped into the darkness. A few seconds later he was completely safe in the arms of his father who now cried of joy.

We all pass through some horrifying fires and violent storms in our lives. But on the other side of the storm we have a Father, a loving God, who tells us: «Jump! Do not be afraid, I am here to catch you. Jump my son… jump » !

« PEOPLE HELPING PEOPLE » IS A JUMP IN THE DARKNESS

After the terrible floods that destroyed part of Madeira Island in 2010 we got more in touch with the reality of the poverty that affects so many families. Some people live in poverty and some in misery. In the words of Pope Francis: « Misery is poverty without any hope ».

Because our main point of reference are not rules but the suffering of the people, without any plans and no budgets, we embarked on something that we had never done before. We started taking people who live and sleep in the streets and giving them a decent place to sleep and to live like human beings. When they look for a job, at least they can say that they have a mailing address. The majority of the money that supports this cause comes from the generosity of the tourists that attend the English Mass at Penha de França.

MOYNIHAN’S FUNDRAISER DINNER

Sometimes we feel like the frightened boy. Sometimes the only thing we see is suffering people and an empty bank account. But then something happens where we listen to God saying: «Jump, my son, jump. That battle is not yours. That battle is mine. Jump». That’s what I felt last September 16th at Moynihan’s Restaurant. A Fundraiser dinner took place and it was a huge success. The restaurant took a small amount to help with the expenses and donated all the rest to the poor. People Helping People got the amount of 710,00 Euros. Amazing!

We want to thank all the people involved, especially Sinead and Tadhg Moynihan, Avril, Alan and Anne O’Brien, Dr. Vittorio Ventura, Manolo Borrero and the list would be longer if I had written their names. But there is no doubt that the employees who worked so hard to provide such a wonderful meal with so much extra work and extra kindness deserve a big applause and especially our prayers.

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 1st October 2017, 26th Sunday in Ordinary Time, Year A

Ezek 18:25-28; Ps 24(25); Phil 2:1-11; Matt 21:28-32

The priest Ezekiel appears to have been among the first Israelites taken to Babylon in captivity in 598 BC. He had strongly urged Israel’s leaders to be faithful to God and his covenant, instead of resisting their enemies. But in vain: Israel’s further rebellion led to the final destruction of Jerusalem in 586. Ezekiel insists that children are not punished for the sins of their fathers. Each generation and each person must accept responsibility for their own behaviour. Why choose sin and death: “I have no pleasure in the death of anyone, says the Lord God, so turn, and live”.

The psalm is a personal prayer for guidance and pardon, while meditating on God’s goodness to the just.
Paul urges the Gentile Christians in Philippi to strive for unity, putting their own interests behind those of the Christian community. The hymn glorifies the way the already existing Christ obediently humbled himself to become man so that “every tongue should acclaim Jesus Christ as Lord” – the basic definition of a Christian.

In Matthew’s gospel Jesus has entered Jerusalem and cleansed the Temple. Now, challenged by the Jewish leaders, Jesus asks which is better – to refuse a command and then do it, or to say ‘yes’ but disobey? Israel frequently broke their Covenant with God, so sinners will enter God’s kingdom before the Jews.

Psalm Response: Remember your mercy, Lord.
Ezek 18:25-28; Ps 24(25); Phil 2:1-11; Matt 21:28-32 ;

FROM MY HEART TO YOUR HEART

– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

WHAT A FRIEND WE HAVE IN JESUS

There was a Church where the pastor and the minister of music were not getting along. As time went by, this began to spill over into the worship service:

The first week the pastor preached on commitment and how we all should dedicate ourselves to the service of God. The music director led the song “I Shall Not Be Moved”. The second week the pastor preached on tithing and how we all should gladly give to the work of the Lord. The music director led the song “Jesus Paid it All”. The third week the pastor preached on gossiping and how we should all watch our tongues. The music director led the song “I Love to Tell the Story”.

With all this going on, the pastor became very disgusted over the situation and the following Sunday told the congregation that he was considering resigning. The musician led the song, “Oh Why Not Tonight?”.

As it came to pass, the pastor did indeed resign. The next week he informed the Church that it was Jesus who led him there and it was Jesus who was taking him away. The music leader led the song, “What a Friend We Have in Jesus”.

Is there anybody you have trouble getting along with?

REFUSE TO BE THEIR PRISIONER

When Bill Clinton met Nelson Mandela for the first time, he had a question on his mind: «When you were released from prison, Mr. Mandela,» the former President said, « I woke my daughter at three o’clock in the morning. I wanted her to see this historic event.»

Then President Clinton zeroed in on his question: «As you marched from the cellblock across the yard to the gate of the prison, the camera focused in on your face. I have never seen such anger, and even hatred, in any man as was expressed on your face at that time. That’s not the Nelson Mandela I know today,» said Clinton, «What was that about?».

Mandela answered: «I’m surprised that you saw that, and I regret that the cameras caught my anger. As I walked across the courtyard that day I thought to myself, “They’ve taken everything from you that matters. Your cause is dead. Your family is gone. Your friends have been killed. Now they’re releasing you, but there’s nothing left for you out there.” And I hated them for what they had taken from me. Then, I sensed an inner voice saying to me ” Nelson! For twenty-seven years you were their prisoner, but you were always a free man! Don’t allow them to make you into a free man, only to turn you into their prisoner! “. You can never be free to be a whole person if you are unable to forgive. You see that, don’t you?».

There are many people who are imprisoned by their own anger, their own hurt, their own inability to let go of the past and move on. Here’s the other thing we need to see about forgiveness: THERE IS ONLY ONE PLACE YOU CAN FIND THE ABILITY TO FORGIVE. It is at the throne of Christ.

Love and Peace,

Scripture Readings 24th September 2017, 25th Sunday in Ordinary Time, Year A

Isa 55:6-9; Ps 144:2-3. 8-9. 17-18 r.18; Phil 1:20-24, 27; Matt 20:1-16a

Earlier in this chapter Isaiah invited us to the joyful banquet the Lord has prepared for us – “the supper of the Lamb”. Today’s reading urges us to “seek the Lord while he may be found”: hidden and unimaginably different from us, yet he is near and wanting to give us his forgiveness.

Psalm 145, a hymn of praise to God’s mercy, recalls when the Israelites worshipped the golden calf: the Lord is “slow to anger and abounding in mercy”.

For the next four weeks the second reading is from Paul’s letter to the Philippians, probably written about 57 AD from Ephesus. Paul writes to thank the Philippians for the money they had sent him while he was in prison, and to encourage them to support each other in their pagan surroundings. Paul is very clear about his future life with Christ immediately after death. Sharing in Christ’s suffering means also sharing in the joy of the union with Christ which such suffering brings. Paul is torn between wishing to be gone and so be with Christ, or staying alive suffering in the Lord’s work.

In Matthew’s gospel even those rejected by others are swept up into the Lord’s vineyard. Justice to those hired first is balanced by mercy to the latecomers.

Psalm Response: The Lord is close to all who call him.
Isa 55:6-9; Ps 144:2-3. 8-9. 17-18 r.18; Phil 1:20-24, 27; Matt 20:1-16a

Scripture Readings 17th September 2017, 24th Sunday in Ordinary Time, Year A

Ecclesiasticus (Sirach) 27:30-28:7; Ps 102: 1-4. 9-12 r.8; Rom 14: 7-9; Matt 18:21-35

The Wisdom book, Ecclesiasticus, was written in Hebrew about 200 BC by Ben Sira, a Jewish sage. There are many allusions in the new Testament to the later Greek version. At a time of increasing pagan Greek influence, Ben Sira showed that Israel’s religion was still a firm basis for moral living. He gives many practical examples, helping Christians of every age to apply moral truths to their own times. His strict condemnation of nursing anger and resentment is all too relevant for us today.

Psalm 102(103) is a hymn of thanksgiving and tender piety for God’s generous mercy – because of our frailty. How blessed we are that God “does not treat us according to our sins”.

The last of our Sunday readings from Paul’s letter to the Christians in Rome emphasises that we belong to the community of all believers, both those alive now – and in the future – and those who have died. Our lives have influence on others. Linking both to Sirach and Matthew in the next verse Paul says “Why do you pass judgement on your brother?”

In today’s Gospel Sirach’s advice to forgive is graphically illustrated: Jesus tells Peter we must always forgive. We are saved by forgiveness – ours as well as Christ’s.

Psalm Response: The Lord is compassion and love, slow to anger and rich in mercy.
Ecclesiasticus (Sirach) 27:30-28:7; Ps 102: 1-4. 9-12 r.8; Rom 14: 7-9; Matt 18:21-35

FROM MY HEART TO YOUR HEART

– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

I WILL FIGHT

Remember the words of General William Booth, founder of The Salvation Army and a friend to the down and out? Three months before his death he wrote: “While women weep as they do now, I’ll fight; while little children go hungry as they do now, I’ll fight; while men go to prison, in and out, in and out, as they do now, I’ll fight; while there is a drunkard left, while there is a poor lost girl upon the streets, while there remains one dark soul without the light of God, I’ll fight – fight to the very end.” What has happened to us? “If any man or woman would be my disciple,” Jesus says to us, “Let him deny himself and take up his cross and follow me.” That is the word we desperately need to hear.

THAT’S THE REASON, RUTH

You may know the thrilling story of Glen Cunningham, a young man whose legs were so badly burned when he was a boy that doctors said he would never walk again. However, this determined champion went on to win an Olympic gold medal as a miler. Even more importantly, Glen Cunningham devoted his life to helping troubled young people. Once, his wife asked, “Glen, why do we have to give so much more than others? No one else is doing what we are.” Glen answered, “That’s the reason, Ruth. No one else is doing it.”

THE LEAST COMPASSIONATE PEOPE I EVER KNEW

Michael Slaughter in his book, Unlearning Church, tells about a religion editor from a local newspaper who came to his Church to interview him about a conference they were having. At the end of the interview, he asked if she went to Church. He assumed she did, since she was a religion editor. She said, “No, I am a Buddhist. I was raised in the Church,” she went on, “but about ten years ago, I became interested in Buddhism because the highest value of Buddhism is the value of compassion.” Michael Slaughter says her next comment made him feel as if she had put her hand in his chest and squeezed his heart. “The people I grew up around in the Church,” she added, “were some of the least compassionate people I ever knew.” “Ouch,” says Michael Slaughter, and then he adds, “Yet Jesus is compassion made visible.” And he’s right. Jesus is compassion made visible. Having Jesus’ name, but not his heart is a dangerous combination. It can make us turn away people that Jesus is calling us to embrace.

Love and Peace,
Fr. Bernardino Andrade

Scripture Readings 10th September 2017, 23rd Sunday in Ordinary Time, Year A

Ezek 33:7-9; Ps 94(95): 1-2. 6-9 r.7-8; Rom 13:8-10; Matt 18:15-20

Ezekiel says the authority of religious leaders comes with a daunting responsibility. Religious leaders who fail to instruct people correctly will suffer the same fate as the sinners they have failed to guide wisely. After the exile in 587 BC Ezekiel promises hope for a future return to Jerusalem – providing individuals accept responsibility for sins and purify themselves of false gods.

The joyful processional Psalm 94(95) urges us to give to God the praise and thanks we owe him. Even after the Hebrews quarrelled and put God to the test at Meribah, God gave them water in the desert.
Paul advises the Romans that each person is responsible for their actions: obey secular authorities, whose authority comes from God. Above all “love your neighbour as yourself”.

Matthew’s Gospel authorises groups of Christians to challenge wrongdoers. But the awesome authority of the Church to bind and loose on God’s behalf is put into context by the last verse of the Gospel reading. Jesus will be in the midst of those who meet in his name – and will therefore ensure their decisions are in tune with God’s will. The Church’s power to include or exclude individuals is only to be exercised after due deliberation by the whole Christian community.

Psalm Response: O that today you would listen to his voice! “Harden not your hearts.”

FROM MY HEART TO YOUR HEART – I found God by Surprise

catia– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

Cátia and Helena, our musicians on Sunday morning Mass, often sing a Portuguese Hymn for the Thanksgiving. The Hymn is called “Encontrei Deus de Surpresa” (I found God by Surprise). The words of the song are so beautiful that I wanted to share it with the English community who will be attending Mass today. Translations are always difficult, and hymns and poems are even more difficult. I did my best to translate the Hymn. Here it is, in Portuguese and in English:

Encontrei Deus de surpresa I found God by surprise
no caminho que eu seguia. On the road that I was following
Encontrei, tenho a certeza, I found Him, I am very sure
como do sol que me guia! As the sun that guides me.
1) Tão perto de mim O vi 1. Very close to me I have seen Him
e de mim tão diferente And from me He was so different
que todo me confundi That I was so confused
ao vê-Lo assim tão presente. When I saw Him very present.
2) Quis escusar-me, confesso. 2. I wanted to escape, I confess
Ele Senhor, eu vassalo, He was my Lord and I was his servant
mas o único processo But the only way to escape
de fugir é abraçá-lo. Was to run and hug Him3)
Preferi Jesus antes de mim. 3. I have preferred Jesus over me
Tudo fiquei a lucrar. And I gained everything.
Minha alegria é sem fim! There is no end to my joy!
Só me apetece chorar! I only feel like crying!
4) Preferi Jesus antes de mim 4. I have preferred Jesus over me
Tudo fiquei a lucrar And I gained everything
Minha alegria é sem fim There is no end to my joy!
Só me apetece cantar! I only feel like singing!

“Is he a homeless? Is he a drunkard? Is he a thief? Is he an angel in disguise”, these were some of the questions that crossed my mind before I knelt by his side. Then I remembered Mother Teresa’s words: «When you start by judging you have no time to love».  Then I discovered who he was, and before I blessed him, I started singing: “I FOUND GOD BY SURPRISE”

fatherwith homeless

Love and Peace,
Fr. Bernardino Andrade

 

 

FROM MY HEART TO YOUR HEART

– Brought to you by Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

“Throw them out! Throw them out!”

The year was 1770, and in a small Italian church, two altar boys prepared for Benediction. Annibale Della Genga and Francesco Castiglioni entered the sacristy, put on their albs, and grabbed the heavy brass candlesticks.
And then they began to bicker, arguing over who would stand on the priest’s right for the procession. Their quibble escalated into a shouting match. Alarmed parishioners turned their heads to the back of the Church to see the commotion, and that’s when it happened: Castiglioni cracked Della Genga over the head with his candlestick. Blood dripped from Della Genga’s injury, and both boys began shoving each other.

Shocked, parishioners screamed: «Throw them out! Throw them out! ». So, the embarrassed priest grabbed the boys, led them to the door, and tossed them out of the church.

Now fast-forward several decades to 1825… Half a million-people gathered in Rome for the great Jubilee celebration. The Jubilee occurred every 25 years, and its grand climax was the opening of the Holy Door at St. Peter’s Basilica. Traditionally, the Pope would knock on the door three times with a large silver hammer and sing: « Open unto me the gates of justice! »; on the third knock, the door would swing open and the Pope would lead his people through. The symbolism was rich: pilgrims from all over the world coming back home to the Church, following their leader through the great porta fidei, the “door of Faith”.

That Jubilee year, in front of thousands of pilgrims, Cardinal Della Genga made his way to the door. It was fifty-five years after the candlestick incident. Cardinal Della Genga who had become Pope Leo XII neared the door. Turning to the Cardinal beside him – Cardinal Castiglioni –, the Pope said: « Let me have the hammer. ». With a sly grin, Castiglioni replied «Just like I gave you the candlestick? ».

Amazingly, four years later Castiglioni succeeded his friend and became Pope, taking the name Pius VIII. Now if you told any of those pew sitters back in 1770 that they had two future-Popes in the back of their church, they’d have laughed you out of the building: “Those two boys? The ones shoving and whacking each other with candlesticks? ”.

I Am Also A Suspect

A Bishop was sailing for Europe on one of the great transatlantic ocean liners. When he went on board, he found that another passenger was to share a cabin with him. After unpacking his bags, he went to the purser and inquired if he could leave his gold watch and other valuables in the ship’s safe. He explained that he had just met the man who was to occupy the other berth in his cabin and he was afraid that the man might not be trustworthy. The purser smiled, accepted the valuables and remarked: « It’s all right, Bishop, I’ll be very glad to take care of them for you. The other man has just been up here and left his valuables for the same reason! »

Love and Peace, Fr. Bernardino Andrade

Scripture Readings 3rd September 2017, 22nd Sunday in Ordinary Time, Year A

Jer 20:7-9; Ps 62; Rom 12:1-2; Mt 16:21-27

Jeremiah, probably before 600 BC, and so before the exile, criticised Israel for worshipping other gods. So Pashtur, the chief priest, beat Jeremiah and put him in the stocks. Next day, when he was released, Jeremiah told Pashtur that he would go to Babylon, where he and all his friends would die. Jeremiah then continued with this lament that God had misled him, because he had to suffer so much on the Lord’s behalf, and had begun to wonder – or doubt – whether his call from God was real.

After marvelling last week at the impossibility of understanding God’s plans, Paul goes on to encourage the Romans to “let your behaviour change”. Like Jeremiah, they must “not be conformed to this world”, but be “transformed by the renewal of your mind”, discovering and doing the will of God.

In Matthew’s gospel Jesus starts to instruct the disciples how he is to suffer, in accordance with God’s will. Peter objects, but Jesus turns on Peter with similar words he used to Satan after his Baptism. Poor Peter! He has just been given the power to bind and loose, but now he is told he is not on God’s side, but is thinking like the world!

Psalm Response: My soul is thirsting for you, O Lord my God.