Scripture Readings 23rd July 2017, 16th Sunday in Ordinary Time, Year A

Wis 12:13,16-19; Ps 85; Rom 8:26-27; Mt 13:24-43

Psalm 85 really says it all this week: God is a loving God, a “God of mercy and compassion, slow to anger”, “good and forgiving, full of love to all who call.” Eventually “all the nations” – ie the Gentiles – will come to adore God.

The Book of Wisdom was probably written in Alexandria about 50 years before Christ, probably to encourage the faith of Jews living in a pagan Egypt. It wrestles with the age-old problem that evildoers are not punished in this world. Wisdom insists that God is just and merciful: he will reward the just after death, although this book does not say how. We can see that God moderates his own power with his justice from the way he gave the Egyptians and Canaanites time to repent both before and during the exodus, and we should follow his example by showing mercy to those who hurt us.

The Gospel shows God’s mercy in action. Instead of venting punishment on sinners and immediately uprooting them, God patiently gives us time to repent. Even more, as Paul has been saying to the Romans, we may have confidence in the future life God has planned for us. God sends the Spirit to help us and to enable us to express our prayers more meaningfully.

Psalm Response: O Lord, you are good and forgiving.
Wis 12:13,16-19; Ps 85; Rom 8:26-27; Mt 13:24-43

Scripture Readings 16th July 2017, 15th Sunday in Ordinary Time, Year A

Is 55:10-11; Ps 64; Rom 8:18-23; Mt 13:1-23

Second Isaiah, writing around 550 BC, concludes his “Book of Comfort” to the Jewish exiles in Babylon with an invitation to a joyful banquet. After renewing His covenant of peace, God has reminded Israel that “my thoughts are not your thoughts”: God’s words come down gently to bring forth divine fruits, like the rain which enables the earth to yield its fruits.

Paul continues this theme of God’s plan slowly moving towards its climax: creation is unable to attain its purpose without help, and it was made this way by God. But Paul gives us a brilliantly clear vision of God’s plan: with the coming of Christ, creation is now groaning in the birth pangs of being set free.

It is worth listening carefully to Matthew’s explanation of the parable of the sower. And especially to Jesus’ very difficult statements that he talks to the crowds in parables because “they listen without hearing or understanding”. He says “They have shut their eyes, for fear they should see, … and be converted”. The coming of Jesus brings both judgement and mercy. God’s judgement means that some will not understand His words, which will struggle to be received unless our minds are open and we cease making our own image of God.

Psalm Response: Some seed fell into rich soil and produced its crop.

Is 55:10-11; Ps 64; Rom 8:18-23; Mt 13:1-23

FROM MY HEART TO YOUR HEART – A «Homeless Priest»

– Brought to you by Fr. Bernardino Andrade
(bernardinodandrade@gmail.com)

Shortly after World War II, the bombed-out city of Naples was filled with bands of young orphans and outcasts called scugnizzi. These scugnizzi lived on the streets, begging, pilfering, and sometimes assisting older criminals. These kids were tough, wily, and apparently unreachable. But 25-year-old Father Mario Borelli wanted to try. He felt it was his responsibility to love in the way Christ has loved. So, each night right after his regular duties, he became a scugnizzi. Dressed in a ragged and filthy get-up, he started begging at the Naples railroad terminal. The other young toughs were impressed by his style; just the right mixture of humor and pathetic humility.

When a gang leader swaggered up and demanded half his take, Mario beat him up. That really impressed the guys. This incognito priest slept on basement gratings covered with old newspapers, just like the others. Soon he was getting to know his new companions well as they talked around fires, heating up their scraps of food in old tin cans. He had something to express about the God who took on human flesh. And Mario discovered that all of them, even the most bitter and hardened, had a longing for home, affection, and security.

After winter arrived, Mario informed the gang that he’d found a place for them to stay: the abandoned ruins of the church of Saint Gennaro. Slowly he transformed the structure into a home and started providing the boys with nourishing meals.

One night Mario appeared in full clerical robes. After his buddies stopped laughing, he explained that he was, in fact, a priest. By this time, the bonds he’d established were strong enough to make them stay; Mario had won their respect. And so the House of the Urchins was established, where young throwaways could find a home, hope, and the streetwise spiritual guidance of Mario Borrelli.

Christ is not asking most of us to make that drastic a change in our lifestyle, but he is asking us to be in mission. There is no other path to true happiness. We are to be in mission in our family, in our community and in our world and to have a consciousness that we are the people of God, bringing God’s light to the world.

Love and Peace!
Fr. Bernardino Andrade

FROM MY HEART TO YOUR HEART – Locks of Love

– Brought to you by Fr. Bernardino Andrade

Jessica, a sixteen-year-old girl, had a beautiful and abundant bunch of hair covering her head, making her face even more beautiful and angelic. One day I was invited by her parents to have dinner at their house. I was surprised and actually shocked when I saw Jessica. Even with her same beautiful smile and brilliant eyes, she didn’t look the same. She had cut her hair.

– Jessica, – I said, – you look so so different.

That’s when Jessica told me about «Locks of Love». « Locks of Love » is a public non-profit organization that provides hair pieces to children who have lost their hair due to a medical condition called alopecia areata. But in this case Jessica’s hair was a gift she gave to a friend of hers who had lost her hair due to chemotherapy treatments.

Also, Jessica taught me that in many cases when women, especially young women, have to face an oncologic condition and have to go through chemotherapy, before the fear of losing their lives, they fear losing their hair. Feelings just happen. They don’t have to make sense.

Counting the hairs on your head («Even all the hairs on your head are counted. So do not be afraid; you are worth more than many sparrows. » Matthew 10: 26-33):

It was just a few weeks after Kathryn Lay’s surgery; the chemotherapy treatments had begun. Every morning, she would comb her hair — and every morning she would pull out anther clump of her beautiful hair from the brush. This side effect was hitting her harder and harder.

One morning, she felt the top of her head and, for the first time, she could count the strands. But she felt strangely at peace. She held each strand — just as God, in his providence, could count them from the moment God breathed his life into her. She became aware of God present in the love of her family and friends who were supporting and suffering with her.

She remembers: « I felt comfort knowing that God knew how many strands were in my brush, on my pillow, in my hat, and in my hand. God had counted them all. With or without my hair, God knew me and what my future held. I was still afraid — of the cancer, of the chemo, the upcoming brain scan, and its results — but I knew that God would be with me through it all. »

May we find peace and reason to hope in the providence of God who has “counted . . . all the hairs of your head,” a providence that manifests itself in the love of family, the comfort of friends, the support of church and community.

« I lost my hair, », says Kathryn Lay, « but not my faith. ».

Dedication to a dear friend – Janice Contreras

My column and my Eucharist today are dedicated to my dear friend in the United States, Janice Contreras, the first coordinator of the «People Helping People», at the St. Anthony’s Church, City of Oakley, California. Janice has gone through some tough times also, like Kathryn Lay. Janice knows what chemo is and she knows what that means – losing her hair.

Janice! Tourists from all over the world visiting Madeira and attending the English Mass are going to be praying for you and for Larry, your husband, at the Mass I am saying today, in English in this beautiful Madeira Island. «People Helping People» which has been «your baby» for a long time, is still alive. God is in control of your life and your struggles.

The poorest of the poor you helped are your best advocates. We love you Janice and I thank you for inspiring my life to be spent at the service of the poorest of the poor. Starting today, your name and Larry’s name are going to be added to the prayer list of our “Joyful Gift”.

Please don’t quit before the miracle happens.

Love and Peace,
Fr. Bernardino Andrade (bernardinodandrade@gmail.com)

Scripture Readings 9th July 2017, 14th Sunday in Ordinary Time, Year A

Zech 9:9-10; Ps 144; Rom 8:9,11-13; Mt 11:25-30

Probably written in the fifth century BC, after the return from the exile, the apocalyptic oracles of Zechariah look forward to the restoration of Israel, when all the nations will look towards Jerusalem. The Davidic king to be restored by God will bring release from captivity, but repentance must come first. Later Matthew misinterprets the idiomatic repetition of “riding on a donkey, on a colt” and has Jesus riding into Jerusalem on two animals at once (Mt 21).

Over the next few weeks we hear about the “life in the Spirit” from chapter 8 of Paul’s letter to the Christians in Rome. Paul has bemoaned our inability to “do the good I want!” He sees that we serve sin through our “flesh”, our weak, earth-bound, human nature. But by coming in the likeness of sinful flesh, God’s Son has enabled us to walk “according to the Spirit”. The Spirit of God dwelling in us enables us to participate in divine life.

After Jesus’ proclaimed the gospel in Galilee, he went on to preach “in their cities” but met opposition to his teaching, and he upbraided them for their lack of repentance. Those reputed to be wise do not understand, but those with the simple trust of children do. Learn from him, for his “burden is light”.

Psalm Response: I will bless your name for ever, O God my King.

Scripture Readings 9th July 2017, 14th Sunday in Ordinary Time, Year A

Zech 9:9-10; Ps 144; Rom 8:9,11-13; Mt 11:25-30

Probably written in the fifth century BC, after the return from the exile, the apocalyptic oracles of Zechariah look forward to the restoration of Israel, when all the nations will look towards Jerusalem. The Davidic king to be restored by God will bring release from captivity, but repentance must come first. Later Matthew misinterprets the idiomatic repetition of “riding on a donkey, on a colt” and has Jesus riding into Jerusalem on two animals at once (Mt 21).

Over the next few weeks we hear about the “life in the Spirit” from chapter 8 of Paul’s letter to the Christians in Rome. Paul has bemoaned our inability to “do the good I want!” He sees that we serve sin through our “flesh”, our weak, earth-bound, human nature. But by coming in the likeness of sinful flesh, God’s Son has enabled us to walk “according to the Spirit”. The Spirit of God dwelling in us enables us to participate in divine life.

After Jesus’ proclaimed the gospel in Galilee, he went on to preach “in their cities” but met opposition to his teaching, and he upbraided them for their lack of repentance. Those reputed to be wise do not understand, but those with the simple trust of children do. Learn from him, for his “burden is light”.

Psalm Response: I will bless your name for ever, O God my King.

Scripture Readings 2nd July 2017, 13th Sunday in Ordinary Time, Year A

2 Kings 4: 8-11, 14-16; Psalm 88(89): 2-3. 16-19; Romans 6: 3-4, 8-11; Matthew 10: 37-42

Today we hear only the beginning of this story from the Second Book of the Kings about the prophet Elisha and the Shunammite woman. She recognises this frequent passer-by as a holy man and hospitably offers him a place to stay each time he passes. Elisha promises she will have a child. Some years later the child became ill and died, and the woman urgently travels the twenty miles to Carmel, confident that Elisha will heal her son, and Elisha brings her son back to life.

Paul’s meditation on redemption leads him to ask “Shall we persist in sin that grace may abound?” No, he says, God’s grace is not evoked by sin but is the expression of God’s love. This leads to today’s profound reading: “we were buried with Christ through baptism into death” so that we “might live in newness of life”. We must think of ourselves “as being dead to sin and living for God in Christ Jesus”. After our ritual death in baptism we must unite ourselves with Christ and we will eventually share in his bodily resurrection.

In Matthew’s gospel Jesus concludes his teachings on the requirements and rewards of discipleship. Disciples must accept the trials that it entails, burying ourselves completely in Christ. But acts of charity and hospitality will be rewarded, just as the Shunammite woman found.

Psalm Response: I will sing for ever of your love, O Lord.

2 Kings 4: 8-11, 14-16; Psalm 88(89): 2-3. 16-19; Romans 6: 3-4, 8-11; Matthew 10: 37-42

FROM MY HEART TO YOUR HEART – Reflecting On My Vocation

– Brought to you by Fr. Bernardino Andrade

Father Bernadino as a young priest
MY 52nd ANNIVERSARY

I was 12 years old. The youngest of 11 brothers and sisters, from a poor family. I was having a little informal conversation with my mother and my sister, when my sister, Agostinha, surprised me with this question:  « Bernardino, wouldn’t you like to be a priest? ». It sounded like a very strange question but without any hesitation I said yes.

My mother and I started getting all the necessary information and in a short period of time I entered the Seminary. It was October 15, 1950 when I entered the Seminary in Funchal. It was June 12th, 1965, when I was ordained as a priest in Quelimane (Mozambique).

One day, in California, a newsman, after a few questions, asked me: « But… Father, when you were 12 years old what did you understand about priesthood? ». My answer was: « I am almost 70 years old and I still do not understand it. »

Priesthood has always been a fascinating mystery that God has been slowly revealing to me through the celebration of the Sacraments, my Pastoral ministry, my prayer life and especially in my contact with the poorest of the poor.

Alleviating the suffering of the world, being a sower of hope and compassion, struggling for social justice,  combating cruel bureaucracies and social inequalities, preparing lay leadership and Small Communities have always been some of my biggest priorities with a few successes and lots and lots of failures. The poor have always been my main masters. They are the ones who have taught me what priesthood is about. When I entered the Seminary I didn’t do it to study my vocation. When I entered the Seminary I did it to be a priest.

Now I am 79 years old. If I could go back in life I would choose to follow the same road. I never thought that it would be so difficult to be a priest, but I never thought that it would be such a fascinating and happy life. Everything I do, I do it with love and passion. When I look at a host that I just consecrated during Mass, sometimes I still feel tears in my eyes. And I still do not understand why and I don’t care to understand.

I am passionately in love with Jesus and his project of «bringing good news to the poor» (Lk. 4:18) to build, starting in this world, the Kingdom of His Father who is «Our Father who art in Heaven and on Earth». To summarize my Mission Statement as a priest, it would be: « I came to bring good news to the poor» (Lk. 4).

Love and Peace,
Fr. Bernardino Andrade (bernardinodandrade@gmail.com

Scripture Readings 25th June 2017, 12th Sunday in Ordinary Time, Year A

Jer 20: 10-13; Ps 68(69): 8-10.14.17.33-35; Romans 5: 12-15; Matthew 10: 26-33

About 600 BC Jeremiah counselled King Zedekiah to be conciliatory towards Babylon, ruled by Nebuchadnezzar. Other counsellors had Jeremiah scourged for prophesying that the Lord would punish the city because the people had not obeyed the words of the one God. Here Jeremiah expresses his internal doubts but concludes that the Lord is indeed on his side, and asks that he will see his persecutors punished. Against Jeremiah’s advice, Zedekiah revolted, Jerusalem was destroyed and the people led into exile.

In his letter to the Romans Paul continues reflecting on the redemptive mystery of Christ. Sin, the dreadful power that has gripped humanity from the beginning, causes both bodily and spiritual death. Like Adam, all people pursue their own desires in opposition to God’s will, and so continue to suffer death. But “the grace of God and the gracious gift of the one person Jesus Christ overflow for the many”, making life available to all.

In Matthew’s gospel Jesus has described the trials the newly commissioned Apostles will face in their mission. They will be persecuted and even betrayed by members of their families. But they should “not worry about how they are to speak” in front of judges. They “will be given at that moment” what they are to say. Today’s reading insists they can have complete confidence in God and must not be afraid.

Psalm Response: In your great love, answer me, O God.

FROM MY HEART TO YOUR HEART – Life After Delivery

– Brought to you by Fr. Bernardino Andrade

In a mother’s womb were two babies, one asked the other: «Do you believe in life after delivery? ». The other replied «Why, of course. There has to be something after delivery. Maybe we are here to prepare ourselves for what we will be later. »

« Nonsense », said the first, « There is no life after delivery. What kind of life would that be? ». The second said «I don’t know, but there will be more light than here. Maybe we will walk with our legs and eat from our mouth. Maybe we will have other senses that we can’t understand now».

The first replied – «That is absurd. Walking is impossible. And eating with our mouths? Ridiculous! The umbilical cord supplies nutrition and everything we need. But the umbilical cord is so short. Life after delivery is to be logically excluded. ».

The second insisted – «Well I think there is something, and maybe it’s different from life here. Maybe we won’t need this physical cord anymore. ».

The first replied: « Nonsense. And moreover, if there is life, then why has no one ever come back from there? Delivery is the end of life, and in the after-delivery there is nothing but darkness and silence and oblivion. It takes nowhere. ». «Well, I don’t know, » said the second, «but certainly we will meet Mother and she will take care of us. ».

The first replied «Mother? You actually believe in Mother? That’s laughable. If Mother exists then where is She now? ». The second said: «She is all around us. We are surrounded by her. We are of Her. It is in Her that we live. Without Her this world would not and could not exist. ».

«Well I don’t see her, so it is only logical that she doesn’t exist», said the first, to which the second replied: «Sometimes, when you’re in silence and you focus and listen, you can hear Her loving voice, calling down from above. ».

Sometimes we are like the two babies in the story, and we ask: “Is there life after death?”… “Does God exist?”

I have heard that even though birds are surrounded by air, they don’t see the air. Fish are surrounded by water, but the last thing they see is the water. We are so immersed in God. We are completely soaked in God like a sponge with water.

We are completely surrounded by God like babies by their mother’s wombs, like birds by air and fish by water but we are so distracted by the «life» and the «needs» created by us that we make the mistake of saying and feeling that God doesn’t exist unless like the second baby says «Sometimes, when you are in silence and focus and listen we can hear HIS loving voice, calling down from above».

Love and Peace,
Fr. Bernardino Andrade (bernardinodandrade@gmail.com)