Christmas and New Year Services

The Masses over the Christmas period at the Capela de Penha de França are as follows:

Sat 24 Dec (Christmas Eve) – no Mass in Portuguese or English

Sun 25 Dec. (Christmas Day) – 10h00 Mass in English; 11h30 Mass in Portuguese

Sat 31 Dec. (New year’s Eve) – 18h30 Mass in Portuguese

Sun 1st Jan (New year’s day) – 10h00 Mass in English; 11H30 Mass in Portuguese

Scripture Readings 25th December 2016, Nativity of the Lord, Year A

Midnight: Isaiah 9:1-7; Psalm 95; Titus 2:11-14; Luke 2:1-14.
Dawn: Isaiah 62:11-12; Psalm 96; Titus 3:4-7; Luke 2:15-20.
Day: Isaiah 52:7-10; Psalm 97; Hebrews 1:1-6; John 1:1-18.

Around 720 BC Judah was threatened by many enemies. Isaiah advised the kings to stand firm, because the Lord would give a sign: “the maiden shall be with child”. The birth of a helpless baby gives hope for the future. But this future must be founded on justice and integrity. Early Christians adopted these words as a marvellous way to celebrate the birth of Jesus.

Written over 60 years after Jesus’ birth, Paul’s summarises the gospel to Titus: a compassionate God chose to offer us the free gift of being “at one” with him. But God’s revelation of salvation in Christ demands we transform our lives and “give up everything that does not lead to God”. The reading from Hebrews tells us that God has spoken to us through his son, who is “the perfect copy of his nature”.

Luke places the birth of the Christ firmly in time and space. Jesus was a man born miraculously to a virgin in Bethlehem in Judea. The peace and quiet of the undercroft, where animals gave warmth, must have been a welcome relief for Mary, after the noise and bustle of the inn. The simplicity of Jesus’ birth is important: God comes as a vulnerable baby to draw us into a relationship with him. The royal birth announcement was sent not to royalty, but to poor shepherds, outcasts excluded from Temple worship by their occupation. Joseph, of the house of David, named Jesus as his son. Jesus lived in history, growing up in Nazareth in Galilee.

By the time John’s gospel was written, Christians had come to realise that Jesus had existed as the Word of God before time began. So John’s prologue seeks to describe the complexity of the creator becoming part of his own creation.
Psalm Responses:
Midnight: Today a saviour has been born to us; he is Christ the Lord.
Dawn: This day a new light will shine upon the earth: the Lord is born for us.
Day: All the ends of the earth have seen the salvation of our God.

FROM MY HEART TO YOUR HEART – Adopt a family for Christmas

– Brought to you by Fr. Bernardino Andrade
1
One Hasidic story tells of a pious Jew who asked his rabbi: “For about forty years I have opened the door for Elijah every Seder night, waiting for him to come, but he never does. What is the reason?”
– The rabbi answered: “In your neighbourhood there lives a very poor family with many children. Call on the man and propose to him that you and your family celebrate the next Passover at his house, and for this purpose provide him and his whole family with everything necessary for the eight days of Passover. Then on the Seder night Elijah will certainly come.” The man did as the rabbi told him, but after Passover he came back and claimed that again he had waited in vain to see Elijah. The rabbi answered, – “I know very well that Elijah came on the Seder night to the house of your poor neighbour. But of course you could not see him.” And the rabbi held a mirror before the face of the man and said, -“Look, this was Elijah’s face that night.”
2
After I returned from California, ten years ago, there is no doubt that the best programs I have been involved with, are programs connected with my ministry at the Chapel Penha de França in Funchal. We started People Helping People Association, Bread with my Brother program and at this Christmas Season I would like to propose another one. It would be called «Adopt a Family For Christmas»
MY FIRST ALTERNATIVE: Since the Catholic Church is about relationships, my first alternative would be that one family or a group of two or more families or individuals, attending our English Mass would contact the «People Helping People» Association and would offer to donate to a poor family a Christmas Hamper. And, of course, the ideal would be to meet that family in person and find out about their main needs, from food to toys. Hopefully the needy family would make the Agenda.
MY SECOND ALTERNATIVE: The same people would go to the supermarket and buy food to donate to a needy family. This would be their Christmas Hamper.
MY THIRD ALTERNATIVE: The same one or two or three people would donate a money gift. With that money, People Helping People would acquire vouchers from a supermarket. We would put those vouchers inside a neat envelope, wrapped in a gift paper with a loving Christmas card inside of it. Since we are already a little late for the ideal I believe that the third option would be the easiest one for now. If you want to be part of this program, there is a coordinating team at our Sunday worship that will be happy to assist you. They are: Alan O’Brien 96-91-43-732, anniegob@yahoo.ie;
Manny de Ponte, 96-91-33-074, tracyp1973@gmail.com;
and Carmina da Mata 96-36-61-835, carminadamata@hotmail.com.
Please get in touch with them and «Adopt a Family for Christmas».
For sure you will look into a mirror and see the Elijah’s face who entered a house of Jesus disguised in a needy family.
Merry Christmas! Fr. Bernardino Andrade

Missas Do Parto

A Christmas tradition of Madeira, the Missas do Parto (Masses of the expected birth) occur at various churches around the island from the 16th to the 24th of December, usually between 6.00 to 7 am. After the Masses the locals provide refreshments (cocoa, home made licquores, biscuits, chicken soup, etc.) in the surrounds of the church. Groups of singers form and play typical instruments such as the rajão and braguinha (four string mini guitars), the castanholas (castanets), the pandeiro (tamborine) , the gaita(bagpipes) and the accordion.

In recent years this tradition has revived and many people attend the masses.
Missas do Parto around Madeira
Missas do Parto in the Funchal area

Scripture Readings 18th December 2016, 4th Sunday of Advent, Year A

Isaiah 7:10-14; Psalm 23; Romans 1:1-7; Matthew 1:18-24

First Isaiah was prophesying before 700 BC, when Judah was under attack. Isaiah promises that a time of peace will come when Israel returns to living simply, with no riches to make others envious. But only if they keep their faith in God. Without being asked, God gives King Ahaz a sign of his support: a young woman will bear a son, to be named Immanuel, “God with us”. Israel will still suffer. But a remnant of David’s house will survive, like the stump of a fallen tree.

Paul begins his letter to the Jewish Christian community in Rome very carefully. They did not know him, so he assures them that he shares their beliefs, especially that Jesus, a descendant of David, is the Christ, proclaimed Son of God through his resurrection. That God raised up a man hung on a tree, and so “condemned by the Law”, implies that the Jewish Torah is not enough to enable humanity to become right with God.

Before Matthew describes Jesus’ birth, he lists 42 ancestors linking Jesus firmly with Abraham, David and Israel’s kings. The list includes four women, Tamar, Rahab, Ruth, and the wife of Uriah. Through their unconventional behaviour, a remnant of David’s line survived, reminding us of the important roles women have always played in God’s plan.

Psalm Response: Let the Lord enter! He is the king of glory.

FROM MY HEART TO YOUR HEART – Two Drunkards Teaching About Love

Brought to you by Fr. Bernardino Andrade

A Jewish Rabi has shared that he learned what real love is from two drunkards talking in one of his friend’s bar. One day the Rabi entered the bar to visit his friend. While waiting, he overheard a conversation between two men who were drinking whisky at the next table. – «Joel, we are really good friends and I am proud of that». After saying this, the man took the glass to his lips and half of the whisky was gone. – «You are right David. We have been friends all our lives and we will be forever! ». And he did the same: Joel lifted the glass to his lips and half of the whisky was gone. Then there were a few moments of silence. Joel sat staring at the liquid inside the glass. And then he took one more drink. – «I really love you» he said to his friend. – «I love you too. Never doubt of my love for you. We have been friends since our childhood and we will always be».

The whisky kept being poured into the glasses and kept disappearing. Then they put their arms around each other’s shoulders, kept drinking and declaring their love for each other, even though the words were becoming more and more difficult to pronounce, and more and more difficult to be understood. It was obvious that the whisky was goooood.

All of a sudden, Joel took his arm from David’s shoulders and asked him: – «David. Tell me one thing. What is my biggest source of suffering»? – «What a stupid question. Of course I don’t know! How can I know your biggest source of suffering»? – And Joel’s reaction was: «How can you say that you love me if you don’t know my biggest source of suffering? How can you say that you love me if you don’t know my biggest pain? »

The level of a society, a church, a group, a spouse, a neighbor, a friend and so on, must be evaluated by how much we know of, and act towards the suffering of any human being. It doesn’t matter the cause of the suffering. It doesn’t matter if it is, or was, his/her fault. Suffering is suffering, and one of my most important jobs is to alleviate the suffering of the world. «If you knew the pain of your worst enemy, you would become his best friend». Christmas is God touching and healing the wounds of every human being. It was for that purpose that God created me.

MERRY CHRISTMAS.

Fr. Bernardino Andrade

From My Heart to Your Heart – Having Lunch with God

Brought to you by Fr. Bernardino Andrade

There once was a little boy who wanted to meet God. He knew it was a long trip to where God lived, so he packed his suitcase with Twinkies and a six-pack of root beer and started his journey.

When he had gone about three blocks, he met an old woman. She was sitting in the park just staring at some pigeons. The boy sat down next to her and opened his suitcase. He was about to take a drink from his root beer when he noticed that the old lady looked hungry, so he offered her a Twinkie. She gratefully accepted it and smiled at him. Her smile was so pretty that the boy wanted to see it again, so he offered her a root beer. Once again she smiled at him. The boy was delighted!

They sat there all afternoon eating and smiling, but they never said a word.

As it grew dark, the boy realized how tired he was, and he got up to leave; but before he had gone more than a few steps, he turned around, ran back to the old woman and gave her a hug. She gave him her biggest smile ever.

When the boy opened the door to his own house a short time later, his mother was surprised by the look of joy on his face. She asked him, “What did you do today that made you so happy?” He replied, “I had lunch with God.” But, before his mother could respond, he added, “You know what? She’s got the most beautiful smile I’ve ever seen!”

Meanwhile, the old woman, also radiant with joy, returned to her home. Her son was stunned by the look of peace on her face; and he asked, “Mother, what did you do today that made you so happy?” She replied, “I ate Twinkies in the park with God.” But, before her son responded, she added, “You know, he’s much younger than I expected!”

It is so easy and so rewarding to have lunch with God.

Life is about looking around with the eyes of our hearts to meet and have lunch with God.

God loves you and so do I,

 

Scripture Readings 11th December 2016, 3rd Sunday of Advent, Year A

Isaiah 35:1-6,10; Psalm 145; James 5:7-10; Matthew 11:2-11

To encourage and console all whose confidence in God falters, Isaiah continues his triumphal vision of the peace that will come from God, when those ransomed by the Lord will go to Zion, singing God’s praises. It was written in Babylon shortly after 540 BC, when the Persian king Cyrus had unexpectedly authorised Jewish exiles to return to Jerusalem. Isaiah’s portrayal of the people’s expectant joy was later seen by Christians as describing their expectation of the peace Jesus Christ will bring to all people.

The letter attributed to James, probably the brother of the Lord, the leader of the Jerusalem Church, was written late in the first century. It is full of pastoral advice and warnings against riches and presumption. Religion is not a private matter – the Christian community is in a covenant relationship with God, and our faith in God must be visible in love of our neighbour. So we must persevere patiently in practising our faith, not swearing but letting our “yes” mean “yes”, leaving justice to God.

In Matthew’s Gospel Jesus fulfills Isaiah’s vision – he is already enabling the blind to see, the lame to walk – his kingdom is already coming into being. But this deputation from John the Baptist in prison introduces two chapters describing growing opposition to Jesus by the Jewish leaders.

Psalm Response: Come, Lord, and save us.

Isaiah 35:1-6,10; Psalm 145; James 5:7-10; Matthew 11:2-11

Scripture Readings 4th December 2016, 2nd Sunday of Advent, Year A

Isaiah 11:1-10; Psalm 71; Romans 15:4-9; Matthew 3:1-12

The readings for Advent from Isaiah continue with his description of the ideal king, who will come from the remnant of Israel – the stump of Jesse, of David’s dynasty. Much quoted by Christian New Testament writers and applied to Jesus. But Isaiah was seeking to comfort his people, under attack by Assyria, and he goes on to foresee a fantastic and idyllic future when the whole of creation will live in complete harmony. No human king could achieve this, but the “fear of the Lord” and the “knowledge of the Lord” would bring it about.

Paul’s letter to the Romans exhorts the two groups of Christians in Rome to work patiently together, ignoring varying degrees of conformity to the Jewish Law. We must learn about God from the Jewish Scriptures, the Old Testament, so that we may worship him in unity of mind and mouth. The sufferings of both the Messiah and of Israel demonstrate that God keeps His promises, and the Messiah will lead all nations, both Jews and Gentiles, to praise God.

In the Gospel John the Baptist, the last prophet of the Old Testament, prepares the way of the Lord by urging people to repent, to turn towards God from their sins. But he condemns those who say they have no need of God.

Psalm Response: In his days justice shall flourish and peace till the moon fails.