Author: ANTONINO

Scripture Readings 25th September 2016, 26th Sunday in Ordinary Time, Year C

Amos 6:1, 4-7, Ps 145:6-10,1 Tim 6:11-16, Lk 16:19-31

Amos warns both the northern kingdom, Israel, ie Samaria, and the southern kingdom, Judah, with its capital Zion or Jerusalem, that the idle rich in both kingdoms will be the first to go into exile. 40 years later, in 721 BC, Samaria was conquered, and later Judea followed into exile.
The Psalm, echoed by Mary in Luke’s Magnificat, confirms that God’s justice will prevail: the hungry will be fed, the blind given sight, but the wicked will lose out. The Gospel graphically illustrates this theme: the rich man, who is not named, asks that the poor man – who is named – Lazarus – be sent to relieve his torments in hell. Abraham tells him the rich should listen to the prophets.
Instructing Timothy how to organise the early Christian church, Paul also insists the rich should use their wealth for good deeds. Christians should ideally aspire to show all the Christian virtues as examples to all, and so witness to the truth, until our Lord Jesus Christ returns to appear in glory as King of kings. And Paul insists that only God “has immortality”: we do not simply have souls that live on after death – our creed says we believe in “the resurrection of the body”, a gift from God in which our whole person, body and soul, lives for ever.

Psalm Response: My soul, give praise to the Lord.

(Amos 6:1, 4-7, Ps 145:6-10,1 Tim 6:11-16, Lk 16:19-31)

FROM MY HEART TO YOUR HEART – Bread With My Brother

– Brought to you by Fr. Bernardino Andrade

Under the umbrella of the « People Helping People » project, a new service was born at the Penha de França Chapel on the past June 12. It is called « Bread With My Brother ».

Initially it was called « The Back Door Ministry », and the goal was to offer a good hot meal to the homeless at least once a week; meals which would be provided by different restaurants. But then we thought that « Bread to My Brother » would be easier to understand. But that would mean a “we” and a “you” and not an “us” coming all together. And of course, that “we” and “you” would mean promoting social inequality. We realized that, even with good intentions, we would be building walls instead of bridges. So, finally, we made another change: the service would now be called « Bread With My Brother ».
Everyone is invited. Tourists are invited to eat with the homeless. The English speaking people are invited to eat side by side with the Portuguese speaking people. – No strings attached. No special collections, no boxes or bags passing around.
Different restaurants and different people are willing to share their food with this service that intends to bring together people from different social classes, different languages and different creeds.

  The meal is being served every Saturday in the Social Room of the Penha de França Chapel, at 1:00 PM. Please join us. If you are afraid of the homeless and the needy, please hug them like St. Francis did with the leper.

God loves you and so do I,
Fr. Bernardino Andrade

Scripture Readings 18th September 2016, 25th Sunday in Ordinary Time, Year C

Amos 8:4-7 Ps 112:1-8 1 Tim 2:1-8 Lk 16:1-13

Amos was a shepherd from Judah who around 760 BC prophesied doom to the northern kingdom Israel, largely because of its social injustice. Israel under Jeroboam was very prosperous, but when it was overrun by Assyria 40 years later the prophet’s warnings were remembered. Natural disasters should have reminded them of their dependence on God. It was not just the ways the rich cheated the poor – inflating the currency and giving short measure. Worse was their belief that sacrifices and fasting would absolve them from God’s blame: sacrifice without justice is meaningless. The Psalm gives hope that the poor will be raised up.
In our modern liturgies we follow all of Paul’s advice to Timothy: we lift up our hands in the traditional manner to offer prayers of petition, intercession and thanks, and we pray for secular authorities – “so that we may live religious and reverent lives in peace and quiet”. And Paul tells us not to be attracted to false gods like riches or possessions: there is only one God, and Christ Jesus, our one High Priest, is the only mediator between us and God.
In the Gospel Jesus also warns us not to be seduced into worshipping money. He still describes the steward as “dishonest”, but his motive was right: to gain friends who would help him later.

Psalm Response: Praise the Lord, who raises the poor.

FROM MY HEART TO YOUR HEART – Bread With My Brother

– Brought to you by Fr. Bernardino Andrade

titanic

It was some years ago that I had a chance to see the movie Titanic. I read a very interesting interpretation stating that the Titanic was a religious movie. Yes. It was some years ago.
I forgot most of the movie. But there was one scene that impacted me tremendously. Too good to be forgotten. It was when Jack invited Rose to come down and join the poor migrants on their way to New York. He invited her to take part in «a real party». And it was a real party where everybody danced together, laughed together, drank together and got drunk together. It was a «real party» compared with the party of the rich where people pretended that they were having fun but where everything was predicted, rehearsed and planned. Everything needed to look right and be right, following all the rules of protocol. But I was convinced that they just pretended that they were having fun.      

     «Come and join us in a real party ». I still remember what I felt in that moment. I felt that social equality was the main ingredient of the Kingdom of God. We, all members of the human family, are invited to take part in a «real party». The more I understand the «real party» of the Titanic, the more I will understand the Holy sacrifice of the Mass, which is a real party.

On June 12th this year, we initiated a small program in our Chapel, Penha de França, to feed the homeless once a week. This is just the beginning. We called it «The Back Door Ministry». Our Mission Statement is to mobilize many restaurants to share some of their food with the homeless.

Inspired by the «real party» of the Titanic, we decided to change the name of the program and invite all those who are not homeless to join them for lunch as well. This invitation is especially addressed to all the tourists who attend the Mass in English.

     

Is it going to be a real party?  I don’t know. What I know is that it is going to be «real». You can sit side by side with the homeless and enjoy a nice meal. Maybe you will not be able to speak with them in Portuguese. Anyway, please sit with them. Maybe they will not be able to speak with you in English, but please sit by their side. Eat from the same food and drink from the same juices and the same water. Hygiene is guaranteed. Comfort… well that will depend on your heart. The new name of this program is «Bread With My Brother».

« Mobilize many restaurants to share part of their food with the homeless and their friends». Their friends will be you and I.
MOYNIHAN’S RESTAURANT will be next in line. Saturday, September 10th, at 1:00 PM, Tadhg and Sinead Moynihan will provide the lunch for «Bread With My Brother».
The place is going to be the Social Room of the Chapel Penha de França. Please join us for a «real party».

God loves you and so do I,
Fr. Bernardino Andrade

Scripture Readings 11th September 2016, 24th Sunday in Ordinary Time, Year C

Ex 32:7-11, 13-14 Ps 50:3-19 Tim 1:12-17 Lk 15: 1-32

Earlier in the Book of Exodus God had given Moses the Ten Commandments and many other instructions, which the people had covenanted to obey, sealed by sprinkling sacrificial blood. During Moses’ second ascent of Sinai God wrote the Commandments on stone tablets. Meanwhile the people were already disobeying the first Commandment by worshipping a golden calf. No wonder God was angry – Moses pleaded with God not to let the Egyptians win after all. God relented – but Moses then angrily broke the tablets and God had to write them again later!
Over the next 7 weeks we hear from the letters to Timothy – attributed to Paul though probably written long after his death. Paul is given as a supreme example of God’s mercy, followed by detailed instructions for organising the developing Christian communities. Several words were used for church leaders at that time. ‘Deacons’ appear to have ministered pastorally, with ‘presbyter-bishops’ perhaps having both pastoral and practical responsibilities. The Greek episcopi means ‘overseer’ or ‘overlooker’. ‘Presbyter’ simply means ‘elder’. Later a three tier structure developed: Deacons, Presbyters, Bishops.
In the Gospel Jesus also shows how communities are to be managed: do not allow any members to be lost – the father runs to welcome back his prodigal son. Perhaps the most moving image we have of God.

Psalm Response: I will leave this place and go to my Father.

Scripture Readings 4th September 2016, 23rd Sunday in Ordinary Time, Year C

Wisdom 9:13-18 Ps 89:3-17 Phlm 9-10, 12-17 Lk 14:25-33

The Book of Wisdom was written in 1st century BC. Greek and other pagan religions gave inadequate answers to life’s questions, especially why the wicked prosper and the just suffer. How does God mete out justice? Wisdom’s solution, distilled from all Jewish Scriptures, is that the just continue to live with God after their deaths: a developing Jewish belief in resurrection, though not of the body. Man’s knowledge and powers of reasoning are inadequate compared with God’s Wisdom. So we ask God to give us Wisdom for our guide. The psalm also asks that we “know the shortness of our life that we may gain wisdom of heart”.
In this moving letter Paul asks Philemon to accept back the slave Onesimus and forgive him. But Paul is pleading for something more than this. Onesimus means “profit”, and Paul wants Philemon to see the “profit” of forgiving Onesimus out of Christian love, and not because Paul could “force this act of kindness”. In this way Philemon can gain wisdom and spiritual benefit.
In Luke’s gospel, after a parable about people giving “I am too busy with this life” excuses, Jesus insists we must “hate” our parents: not emotionally but in our actions. We must weigh our options carefully and either choose the Cross – or not.

Psalm Response: O Lord, you have been our refuge from one generation to the next.

(Wisdom 9:13-18 Ps 89:3-17 Phlm 9-10, 12-17 Lk 14:25-33)

FROM MY HEART TO YOUR HEART – Love Is Still Alive

– Brought to you by Fr. Bernardino Andrade
.wedding
It was last Saturday, August 20th, 2016. It was my latest Wedding. Grace Farinha and Tiago Rentroia were united by the Sacrament of Matrimony. They didn’t receive the Sacrament of Matrimony like it happens with the other Sacraments. They became a Sacrament. They became a symbol, of the passion that God has for his people.

Grace’s parents, because they live in Funchal, are regular attendants of the Sunday English Mass at the Chapel of Penha de França, where they are very active.
A few weeks before the Wedding Day we had a few meetings, not mainly to prepare for the Wedding Day, but to prepare for their Married Life. The ceremony lasts a few hours. The Sacrament lasts forever. In our meetings, I gave them some home work. I asked them to please write three love letters to each other, trying to answer these three questions:

1 – Think about a couple you most admire in your life and you would like to take as a role model for your married life. Please write the qualities you most admire in them, that you would like to imitate in your own family.

2 – Share with each other the fears (if any) that you feel by embarking on this new adventure of living with each other, knowing that it is for the rest of your life.

3 – Share with each other your dreams and your hopes that you feel by embarking on this new adventure of living with each other, knowing that it is for the rest of your life.

Their answers to questions number 2 and 3, I invited them to keep and to dialogue with each other in private, unless they felt that they would like to share the answers with another person like a counselor, a priest or a special friend; and I told them that they were welcome to share with me their reply to question number 1 if they wished to do so. Without discussing or planning in advance, both of them shared with me, in front of one another, that the couple that they most admire and would like to imitate were their own parents. (Tiago’s parents have been married for 35 years and Grace’s parents have been married for 45 years.) Then they started talking about their parents’ qualities.

After this wonderful and emotional sharing, around a cup of coffee, they decided to go back to question number 3, and both agreed that «my dreams and my hopes in the future are that our children would talk about us as we are talking about our parents».
Love is not a feeling. Love is not an attraction. Love is a decision. Love is a commitment. LOVE IS STILL ALIVE!

God loves you and so do I,
Fr. Bernardino Andrade

* Wedding photos taken by professional photographer, Miguel Ponte.wedding

Life as a Deacon

– Brought to you by: Rev. Deacon Craig Aburn and Rev. Deacon Tito Pereira

Aas we have 2 Deacons from England who are joining us at Mass this morning, Fr. Bernardino has asked them both to write something about their vocation and the Deacon’s ministry, as not many people know about Deacons and their role in the Catholic Church.

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The Rev. Deacon Craig Aburn was recently ordained as a Deacon. He has been here many times during his formation time and today will be his first homily in Madeira as a Deacon.

I am Deacon Craig Aburn from the Diocese of Portsmouth in England. I am one of about 40 deacons in our Diocese and some dioceses in England have many more than us. Although some dioceses and even some countries still don’t have Permanent Deacons, the Ministry was restored at the Second Vatican Council over 50 years ago.
The Deacon’s Ministry is to assist the Bishop and Priest. It is a threefold ministry of Word (proclaiming the Gospel and preaching at Mass), Altar (assisting with specific duties at the altar – preparing the altar, giving the invitation to exchange the sign of peace, administering Holy Communion, cleansing the vessels and giving the Dismissal at the end of Mass) and Charity (pastoral and administrative work, visiting the sick, Catechesis, etc.) The Deacon can also bless articles of devotion and people and give Benediction of the Blessed Sacrament. All Priests are also Deacons as they are ordained Deacon some months before being ordained Priest and carry out all the duties of the Deacon at Mass if there is no Deacon present. Permanent Deacons can be married, although not all are. I am here with my wife, Nicki, my two children and also my mother.

God bless,
Deacon Craig
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photo_deacon2The Rev. Deacon Tito Pereira was ordained 9 years ago and is now visiting Madeira, and has also been in our Chapel many times before.

I was born in Funchal, Madeira, into a normal Madeiran family. Catholic traditions were part of our day to day life. I recall all the festivals especially Christmas and Easter and how important they were to us. In the 70s my parents emigrated to England and I ended up living over there. When I started attending catholic school I became aware of the importance of the faith in my family. I married an English woman and had three sons. As a family we attended Mass each week and got involved in parish life, teaching and preparing young people for the sacraments.
One day, my priest invited me to have a talk with the vocations director where I was introduced to the diaconate. After a period of discernment, I started the diaconate program. I was ordained as a permanent deacon in 2007.
One of the most important aspects of the diaconate is the work of charity, being involved with poor and marginalized people. I have been able to work with some of the poorest people in society through both my work and through my parish. I continue to prepare young people and adults for the sacraments and in the parish I assist the priest with baptisms and weddings and occasionally with funerals. I have assisted Masses in both Portuguese and English, including conducting my own grandmother’s funeral in both languages.
Most of my ministry takes place not in the sanctuary but on the street or in people’s homes. Often, I have access to people who never attend church or are not catholic. I have found that most of the time I am not even aware that I am ministering to people, but later they tell me that they want to join the church or come back to church.
The diaconate is not the priesthood; it is different, just like a monk or a nun is different. It can be hard to define the diaconate because for every deacon the ministry is different. Permanent deacons work in the world, as teachers, prison officers, business, in fact the whole array of jobs and each one offers an opportunity for reaching out to those in need in whatever circumstances they find themselves.
I hope that more deacons are introduced in Portugal. At first people may be anxious about this ministry but it is a ministry that is as old as the church.
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Interestingly, Madeira honours two deacon saints: São Vicente (Saint Vincent of Saragossa) and São Lourenço (Saint Lawrence), who both have towns named after them on the island

Scripture Readings 28th August 2016, 22nd Sunday in Ordinary Time, Year C

Sir 3:17-20, 28-29 Ps 67:4-11 Heb 12:18-19, 22-24 Lk 14:1, 7-14

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Part of Wisdom literature, the Book of Sirach, or Ecclesiasticus, was written by Ben Sira about 200 BC. Full of traditional Jewish and worldly wisdom and morals, it is based on deep experience. After describing our duties towards God, the book turns to our duties towards our parents. This extract emphasises the need for humility in face of God’s greatness – echoed by the Psalm – and the wisdom that comes from listening carefully. The omitted verses advise us not to seek what is beyond our power nor tasks beyond what has been assigned to us.
Having described our disciplining by God last Sunday, our final reading from Hebrews describes the exciting delights of the heavenly city we have now entered, after our baptism. Instead of fearsome Sinai, Zion – the new “Temple Mount” where God resides – is full of angels in tumultuous joyful festival, with believers and saints made perfect being welcomed by Jesus and our God. What a welcome! But God is still judge: as we have been given the privilege of Jesus as covenant-mediator, we have the responsibility of offering thanksgiving to God
In Luke’s gospel we hear about Jesus having dinner with a Pharisee. Two parables illustrate the themes from the first reading of humility and not giving ourselves airs.

Psalm Response: In your goodness, O God, you prepared a home for the poor

Scripture Readings 21st August 2016, 21st Sunday in Ordinary Time, Year C

Is 66:18-21 Ps 116 Heb 12:5-7, 11-13 Lk 13:22-30

After lamenting the disasters God has sent on the Israelites because of their sins, third Isaiah sees hope in God’s renewal of his covenant promise and in the “new heavens and the new earth” which God is creating. Jerusalem will prosper and all nations will be invited to God’s holy mountain Jerusalem. God’s glory will be seen by all, and all nations will worship him.
Our readings from Hebrews quotes from the Book of Proverbs that a son should expect to be disciplined by his Father. So we should not be discouraged when God disciplines us: rather we should rejoice that God shows in this way that we are his beloved sons. We must endure our sufferings, turning away from sin and accepting the works God calls us to do. As God’s sons, we must persevere, not giving up too easily or treating God’s forgiveness as easily obtained “next time”.
Chapter 13 of Luke’s gospel emphasises the need to repent, to change our mind-set about God. After Jesus healed a crippled woman on the Sabbath, the synagogue ruler was outraged to be told his understanding of the Sabbath was hypocrisy. But we also have great difficulty in accepting God’s ways. Today’s reading insists that the entrance to the kingdom is narrow, and many will not enter.

Psalm Response: Go out to the whole world and proclaim the Good News.

(Is 66:18-21 Ps 116 Heb 12:5-7, 11-13 Lk 13:22-30)