Author: ANTONINO

FROM MY HEART TO YOUR HEART – What You Got From a Stranger Pay to a Stranger

Brought to you by: Fr. Bernardino Andrade
V. P. Menon was a significant political figure in India during its struggle for independence from Britain after World War II. Menon had a splendid reputation for personal charity. His daughter explained the background of this trait after he died.
When Menon arrived in Delhi to seek a job in government, all his possessions, including his money and I.D., were stolen at the railroad station. He would have to return home on foot, defeated. In desperation he turned to an elderly Sikh, explained his troubles, and asked for a temporary loan of fifteen rupees to tide him over until he could get a job. The Sikh gave him the money. When Menon asked for his address so that he could repay the man, the Sikh said that Menon owed the debt not to him but to any stranger who came to him in need, as long as he lived. The help came from a stranger and was to be repaid to a stranger. Menon never forgot that debt.
His daughter said that the day before Menon died, a beggar came to the family home in Bangalore asking for help to buy new sandals, for his feet were covered with sores. Menon asked his daughter to take fifteen rupees out of his wallet to give to the man. It was Menon’s last conscious act.
Menon ministered to strangers because a stranger had ministered to him. [Robert A. Fulgham, All I Really Need to Know I learned in Kindergarten (New York: Villard Books, 1988).]

Why have Christians been historically so charitable, so caring? It is because once we were lying beside the road, broken and bleeding, and nail-scarred hands reached down to us and ministered to us in our need. While we were unworthy, Christ the Divine Good Samaritan died for us.

Fr. Bernardino Andrade

FROM MY HEART TO YOUR HEART – Operation Smile

Brought to you by Fr. Bernardino Andrade
I saw Dr. William Magee Jr. crying on a TV program. It was the program called Hour of Power with the Rev. Dr. Robert Schuler in California. Both could not contain their tears in this TV program.
Dr. William Magee Jr. was a plastic surgeon in Norfolk, Virginia. In 1981 he decided to travel to the Philippines to operate on children with cleft lips and other facial deformities. Unfortunately, there were so many children there with this deformity (a deformity that can render it impossible to speak or eat), that hundreds had to be turned away. This caused Dr. Magee and his wife, Kathy S. Magee, to start an organization called Operation Smile.
Operation Smile sends volunteer doctors to perform reconstructive facial surgery for free on children worldwide.
«It wasn’t a strategic plan», said Magee. «It was just a matter of emotion and passion to make sure children didn’t have to live this way. »
The group, which has already treated 50,000 children worldwide, also trains doctors in other nations to perform the procedures. Magee hopes to use satellite technology in the future, so that he can teach a greater number of medical professionals the necessary
techniques.
Dr. Magee didn’t have to do this. He could have justified himself with: «What’s in it for me? There are so many children in my own city whose parents, or whose insurance company, could pay for this surgery. I’m a busy doctor here. I don’t have to go halfway around the world and minister to indigent children. Not my problem».
I doubt if Dr. Magee even wondered if this act of service would get him into Heaven. He simply saw a need and filled it.
He became a Good Samaritan, encouraging fellow surgeons to become Good Samaritans too.

God loves you and so do I.
Fr. Bernardino Andrade

For more information on Dr. Magee and “Operation Smile”, take a look at the organization founded by him, here: www.operationsmile.org

Scripture Readings 31st July 2016, 18th Sunday in Ordinary Time, Year C

Eccles 1:2, 2:21-23 Ps 89:3-17 Col 3:1-5, 9-11 Lk 12:13-21

The “Preacher” struggles with the contradictions of life and the vanity of created things which give no lasting satisfaction. Good people suffer, sinners enjoy life and prosper. At a time when there was no idea of rewards after death, the “Preacher” has no solution to offer except to trust that God will make it right in the end. The Psalm echoes our need to rely on the Lord.

This final extract from Colossians hints at Paul’s very detailed moral teaching. The Christian’s life is now “hidden with Christ”, but when Christ is revealed “you too will be revealed in all your glory”. Paul then spells out how we should live our lives focussed on Christ. So that we will grow in knowledge and maturity towards the images of our creator that God intended us to be. We must put away sins of both sex and speech, which damage individuals and the Christian community.

Luke’s Gospel answers the Prophet’s problem in the first reading: good actions in this life are rewarded after death, and evil will be punished. The rich man’s approach was sensible in capitalist terms, and not immoral. But Luke’s gospel frequently insists that we must help the poor in this world, while we can!

Psalm Response: O Lord, you have been our refuge from one generation to the next.

(Eccles 1:2, 2:21-23 Ps 89:3-17 Col 3:1-5, 9-11 Lk 12:13-21)

Scripture Readings 24th July 2016, 17th Sunday in Ordinary Time, Year C

Gen 18:20-32 Ps 137:1-8 Col 2:12-14 Lk 11:1-13

After promising Abraham a son next year, God hesitates before revealing his plans for Sodom and Gomorrah. Abraham urges God to be just to the threatened towns, where his nephew Lot lives. Later Lot defends his angelic guests from the depraved demands of the men of Sodom, and escapes before Sodom is destroyed.
Paul urges the Colossians, whom he has never visited, to be confident in their understanding of “God’s mystery”, Christ. As Gentiles they were outside the Jewish Law, and therefore seen as sinners. But now they are “buried in Christ”, the Law is overridden, and they should follow only Christ. For Paul, transgressions are debts owed to God for failing to carry out our duties under our covenant with the creator. The list of our debts, like IOUs, is destroyed by being graphically nailed to the Cross.
Luke’s version of the Our Father is shorter and more abrupt than Matthew’s. Both versions are looking to the end days, especially “Do not put us to the test” ie the final judgement. “Daily bread” may refer to the Eucharist. Or it may mean “Give us tomorrow’s bread” – in the heavenly banquet, like the double portion of manna collected in the desert before the Sabbath. God promises to respond to all our requests, as he did to Abraham.

Psalm Response: On the day I called, you answered me, O Lord

Scripture Readings 17th July 2016, 16th Sunday in Ordinary Time, Year C

Gen 18:1-10 Ps 14:2-5 Col 1:24-28 Lk 10:38-42

Abraham, now settled by the oaks of Mamre, near Hebron, south of Jerusalem, gives proper hospitality to his three special visitors. But he addresses only one of them as Lord. The Lord promises a son to the couple in their old age. So that God’s covenant promise to Abraham of countless descendants can begin to come true.

Paul had explained to the Colossians that God’s covenant plan is now back on track. Christ’s death was sufficient for our redemption, but Paul sees his afflictions as adding to those of Christ, both helping spread the knowledge of redemption more widely and deeply, and to make a contribution towards the debt Christ has already paid on our behalf.

The Jews believed that God would reveal his secret plans for creation: Paul says these have now been revealed – the mystery is Jesus the Christ, the man who is the revelation of God.

In Luke’s description of Jesus’ visit to Martha and Mary their brother Lazarus is not mentioned. Like Sarah, Martha is busy preparing the meal. With so much to do she is naturally – but not obsessively – distracted, and asks for Mary’s help. But Jesus reminds her that listening to the words of their prophetic guest is more important than domestic perfection.

Psalm Response: The just will live in the presence of the Lord.

(Gen 18:1-10 Ps 14:2-5 Col 1:24-28 Lk 10:38-42)

FROM MY HEART TO YOUR HEART – Freedom to Love and to Forgive

Brought to you by Fr. Bernardino Andrade
Viktor Frankl, a medical doctor and psychiatrist, was born in Austria from a Jewish family, on March 26th, 1905, and died in California on September 2nd, 1997. He founded the school of Logotherapy that explores the meaning of the individual existence and the spiritual dimension of the human existence. I believe that his most famous book is the «Meaning of Life».
In 1942 Dr. Viktor Frankl, his pregnant wife and family were put in different concentration camps. He received the prisoner’s tattoo number 119.104. When the war ended he found out that his wife, his parents and all of his family had died in the horrors of the Nazis’ Holocaust.
One day, the guards in the concentration camp who had been trained to be mean and cruel, brought him to a big room. They put Viktor in the middle and made a circle around him. Then the commander with his strong and satanic voice looked at him and said: – “Undress. I want to see you completely naked.”
Humiliated in his dignity he had no choice. However, he looked peaceful and serene, which made the guards very upset. Actually, the peace and serenity he always expressed, even going through the atrocities of the concentration camp, were the main reason why they were so upset with him. After dropping all his clothes on the floor, Dr. Frankl was completely naked, surrounded by inhumane guards who found pleasure in torturing human beings. He just stood there, waiting for new orders. Again the commander looked at him and shouted:
– “Take off that stupid thing from your finger!” (That stupid thing was his wedding ring). At this time, he decided to talk and told them in a serene voice:
– “You have the power to torture my father, my mother and kill them along with all my brothers and sisters. You have the power to burn my house, torture and kill my wife and my baby she was carrying in her womb. Now you have the power to undress me and take away from my finger the last and the most meaningful possession I have ever had in this earth. But there is one thing you can not do…” – At this time all the guards were silent. They even forgot to interrupt him and slap him on his face.
– Then he ended like this:
– “But you can not take away from me the freedom that I have to love you and to forgive you.”

Fr. Bernardino Andrade

Scripture Readings 10th July 2016, 15th Sunday in Ordinary Time, Year C

Deut 30:10-14 Ps 68:14-37 Col 1:15-20 Lk 10:25-37

The book of Deuteronomy, the “second law”, evolved over many centuries. It restates the Jewish Law and the covenant God made with Abraham. Our reading starts with an imperative, but if we do obey God’s Law “the Lord will take delight in prospering” us. And this Law is easily accessible: it is written “in our hearts”. Put the covenant into practice, and so choose life, not death.

In this beautiful hymn from Colossians Paul spells out the awesome reality of Christ: “Christ Jesus is the image of the unseen God” who “existed before anything was created”. We know God through Jesus. Jesus is fully human in the way God intended all humanity to be. He shows us the way to God. But reconciliation comes with a proviso: “that you continue in the faith”.

Jesus has rejoiced and given thanks with the 70 disciples for their successful mission. He then responds to a sincere questioner by updating the Jewish Law to what was originally intended. The parable of the Good Samaritan insists that everyone is our neighbour. Details of the Law that evolve over time can come to be misleading. The priest and the Levite were more concerned with ritual purity than with love. Just as over emphasis on rigid moral rules and liturgical details can lead us astray from mercy.

Psalm Response: The precepts of the Lord gladden the heart.

(Deut 30:10-14 Ps 68:14-37 Col 1:15-20 Lk 10:25-37)

Appeal

The People helping people project has an urgent need for a single bed to help a needy family. Please contact Father Bernadino (email: bernardinodandrade@gmail.com).

From My Heart to Your Heart – Living is taking the risk of dying

Brought to you by Fr. Bernardino Andrade
Some years ago I received this message from my dear friend, Fr. José Marins. I just translated it into English before sharing it with you…
1. Laughing is taking the risk… of looking like an idiot.
2. Crying is taking the risk… of looking sentimental.
3. Getting closer to other people is taking the risk… of committing yourself.
4. Showing your emotions is taking the risk… that others will know you.
5. Sharing your ideas and dreaming with others is taking the risk… of risking your ideas
and your emotions.
6. Loving is taking the risk… of not being understood.
7. Living is taking the risk… of dying.
8. In all hope there is the risk… of despair.
9. Every time you try, you take the risk… of failure.
10. However, we have to take risks because the greatest danger in life is… to take NO risks.

Because the one who doesn’t take risks does nothing…. has nothing…. is nothing….
Maybe you can avoid suffering and pain but you can learn nothing, feel nothing, change nothing. You can not grow, you can not love, you can not live. Chained by your rightness you will be a slave and will sacrifice your freedom.

Risking is the only way of conquering freedom.

Love,
Fr. Bernardino Andrade

Scripture Readings 3rd July 2016, 14th Sunday in Ordinary Time, Year C

Is 66:10-14 Ps 65:1-20 Gal 6:14-18 Lk 10:1-12, 17-20

Third Isaiah wrote this beautiful imagery of a compassionate God to encourage the Jews returning from exile in Babylon to rebuild the Temple: the Lord sends his peace to Jerusalem through which he will give peace and nourishment to those who recognise the new creation to come with Jesus’ resurrection there.

This fond farewell concludes our 6 readings from Paul’s letter to the Galatians. It summarises his letter: through the Cross we are crucified to the world. Human distinctions and marks on our flesh like circumcision no longer signify. We have become a new creation, the “Israel of God” – God’s chosen family to carry God’s message to the world.
The new Mass translation, “and with your spirit”, picks up Paul’s final phrase. God’s grace is to be deep and personal.

In the reading from Luke’s gospel we heard last week, Jesus “set himself to travel to Jerusalem”. For the rest of Ordinary Time, ie “numbered weeks”, all our gospel readings are from Jesus’ journey, consciously focussed on his coming suffering in Jerusalem. Today we hear of Jesus sending 70 disciples on mission ahead of him, like the 70 elders chosen by Moses to lead the Exodus. But Jesus’ disciples are offering Israel a last chance to change their mind about Jesus.

Psalm Response: Cry out with joy to God, all the earth.

(Is 66:10-14 Ps 65:1-20 Gal 6:14-18 Lk 10:1-12, 17-20)