Author: ANTONINO

Scripture Readings

In Acts, after the success of the first mission of Paul and Barnabas in setting up Gentile churches, Jewish Christian visitors from Jerusalem came to Antioch saying Gentiles must be circumcised to be saved. So Barnabas and Paul went up to Jerusalem for what is called the First Council of the church. Underneath the apparently simple question of circumcision were two other issues: whether Paul’s new Gentile Christian communities could remain in communion with the rest of the church; and whether Christianity could remain within Judaism. No-one claimed Jesus’ sayings in support. The Holy Spirit leads to a decision through discernment and discussion.

Revelation gives us two brief excerpts from John’s beautifully detailed vision of the new Jerusalem, the church, founded on the apostles. There is no temple because Christ is present throughout his church.

In today’s gospel, Jesus’ Last Supper discourse helps us to feel the joy Jesus has that he will soon return to his Father. He promises to send “another” Advocate who will make Jesus present in his church for the rest of time. The name “Advocate” captures the several roles the Holy Spirit plays in the church and for us. He both consoles and advises or counsels us, while also representing us to God in the heavenly court.

Psalm Response: Let the peoples praise you, O God; let all the peoples praise you.

(Acts 15:1-2, 22-29; Psalm 66(67); Rev 21:10-14, 22-23; John 14:23-29)

Scripture Readings

Last week we heard in Acts the start of the first mission of Paul and Barnabas, preaching in synagogues, with mixed receptions. Many Jews became Christians. But many stirred up hatred and violence against the Apostles, leaving Paul for dead. Barnabas and Paul then preached to the Gentiles, showing how they could recognise God’s activity in nature. Today we hear how this first mission ends, with religious leaders appointed in each church, and a report of “what God had done”.

In Revelation the promise of salvation described last week is now accomplished. The new Jerusalem, symbol of the church, comes adorned as a bride for her marriage with the Lamb, the union of the Messiah with the community of the elect. God dwells with men on earth in the continuing church, after the “former heaven and the former earth” are replaced by a “new heaven and a new earth”, separate no longer. God’s ancient covenant is fulfilled.
In John’s Gospel we hear the beginning of Jesus’ long farewell discourse at the Last Supper. Jesus, like Paul, is sad to leave his followers. After washing the disciples’ feet, Jesus draws out the meaning of this action. He predicts his coming death and gives a stronger commandment: to have as great a love for one another as Jesus has for us.

Psalm Response: I will bless your name for ever, O God my King.

(Acts 14:21-27; Psalm144:8-13; Rev 21:1-5; John 13:32-35)

Scripture Readings

The church at Antioch sent Barnabas and Paul on mission. After visiting Cyprus, Barnabas’ birthplace, they arrived at Perga on the south coast of what is now Turkey, and travelled north to Antioch in Pisidia. Everywhere they went they spoke first to the Jews about Jesus as the climax of the whole Jewish history. Jesus who was killed by the Jewish leaders, but raised from the dead by God. At first many Jews listened attentively.
In the Book of Revelation John sees events in heaven which mirror events on earth. Witnesses persecuted for their beliefs do not suffer in vain: eventually they will be vindicated by evildoers being punished. Not vengeance, but God’s justice. And a message of hope: the faithful of every nation will be rewarded with perfect life in God’s renewed creation.

In John’s Gospel, after Jesus had healed the man born blind, the Jewish leaders argued about Jesus, and asked him to say plainly if he was the Messiah. Jesus tells them the healing he does in the Father’s name testifies to him. He ends with a clear statement implying that the words and deeds of Jesus are the words and deeds of the Father. By their subsequent actions the Jews showed they clearly believed Jesus was claiming to be God.

Psalm Response: We are his people, the sheep of his flock.

(Acts 13: 14, 43-52; Psalm 99(100); Rev 7: 9, 14-17; John 10: 27-30)

Scripture Readings

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After the healings we heard in last week’s reading from the Book of Acts, the Apostles were again arrested and put in prison, only to be miraculously freed during the night. They immediately continued teaching in the Temple, and were again brought before the Sanhedrin, where they defended themselves strongly. Omitted from today’s reading is Gamaliel’s urging that they be released because if their activity “comes from God, you will not be able to destroy them”.

In the Book of Revelation John sees God seated on a throne, with praises rippling out through widening circles of heavenly creatures. The one on the throne holds a scroll written on both sides and sealed with seven seals. An angel proclaims “Who is worthy to open the scroll?” But everyone is in despair because there seems to be no one worthy to break the seals and open the scroll. But then someone says “The lion of the tribe of Judah, the root of David has triumphed”. Instead of a lion, a slain lamb steps forward to receive the scroll.

After the reading last week of the first ending to John’s Gospel, we hear today most of the second ending. With his three repeated questions, Jesus forgives Peter’s three denials, and insists that the essential pre-condition for authority is love. But the sheep continue to belong to Jesus.

(Acts 5:27-32, 40-41; Psalm 29(30); Rev 5:11-14; John 21:1-19)

Scripture Readings

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All the first readings of Eastertide are from the Acts of the Apostles describing the early years of the Church. The second readings are from the Book of Revelation, John’s vision of the new life in heaven promised to all believers. The readings from John’s Gospel describe Jesus’ resurrection appearances and claims of his unity with the Father. Today the risen Jesus identifies himself as the one crucified, before this Gospel’s first ending. We can wonder what Jesus’ transformed body was like. He was recognised, invited touch, but not limited by space or time.

In Acts Peter and John were arrested, then released. The growing Christian community lived in peace. Peter acted as judge of Israel once only, killing Ananias and his wife Sapphira for pretending to have given all their wealth to the community. In today’s reading the other disciples stand apart from the Apostles, apparently in awe after this display of Peter’s power – doubtless further amazed by these healing miracles.

John is exiled to the island of Patmos, south-west of Ephesus, for spreading the gospel. In this first chapter of Revelation a figure appears to John in his vision, identifying himself both as the risen “Son of Man”, which Jesus called himself while on earth, and as “the First and the Last” – ie God. John is commanded to write down what is now to be revealed to him.

(Acts 5:12-16; Ps 117(118); Rev 1:9-19; John 20:19-31)

Scripture Readings

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Luke’s Book of Acts describes Jesus’ continuing activity on earth through his Holy Spirit. Cornelius was told in a vision to send for Peter. Meanwhile Peter in a vision was told that all animals and birds are suitable for eating, implying the restrictions of the Jewish Law were ending. So Peter was now willing to enter the house of Cornelius, even though he was a Gentile. Peter’s eloquent speech is interrupted by the Holy Spirit pouring his gifts on these Gentiles. Peter then realises that forgiveness of sins is offered to “everyone who believes” in Jesus’ name.
Paul draws the Colossians’ attention away from earthly rules of religion: they should focus on the life to come when they “will appear with Christ in glory”. In the alternative reading Paul tells the Corinthians that sexual immorality should be cleaned out of the Church, like old yeast before the feast of Unleavened Bread, which followed Passover.
In the three synoptic gospels three women discover the tomb empty and run to tell the apostles. But in John’s gospel Mary of Magdala is alone. She finds the stone removed from the tomb. Without going inside she runs to tell Peter. Peter goes in first and sees the empty burial cloths. When the other disciple goes in, he believes.
Psalm Response: This is the day the Lord has made; let us rejoice and be glad.

(Acts 10:34,37-43; Ps 117(118); Col 3:1-4/1 Cor 5:6-9; Jn 20:1-9)

Scripture Readings

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In this suffering servant song Isaiah expresses the despondency of an exiled people apparently deserted by their God. But it is they who have fallen away. God has not gone back on his promise to them, and he will come to their help. But they must turn back to him and put all their trust in him, in spite of their sufferings. Christians applied this song to Jesus remaining faithful to his Father throughout his passion.
Paul pleaded for unity among the Philippians, who were divided by rivalry and personal vanity. Paul urged them to “do nothing out of selfishness or out of vainglory; rather humbly regard others as more important than yourselves”. This hymn rejoices that, unlike Adam, Jesus did not try to be equal to God. Instead his crucifixion gives us the supreme example of faith and unselfish love. Therefore he was raised to new life, as those who follow his example will be also.

It is worth listening carefully for some of the differences in Luke’s description of Jesus’ passion. At the Last Supper Jesus shares the cup with his disciples twice, speaking of “the new covenant in my blood which will be poured out for you”. Luke inserts here the argument among his disciples about who is the greatest, for Jesus to insist that the greatest is “the one who serves”.

Psalm Response: My God, my God, why have you forsaken me?

(Isaiah 50:4-7;Psalm 21;Phil 2:6-11;Luke 22:14-23:56)

Scripture Readings

Second Isaiah describes the new Exodus, the return from exile in Babylon. God shows who he is by freeing Israel, and by preparing and caring for them during their return journey. Because of this wonderful event his servant Israel will no longer need to remember their Exodus from Egypt. The exodus is a repeated pattern: Israel continues doing wrong. But the Lord forgave Israel’s many sins, which led to their exile, and will continue to do so, because “I have redeemed you; I have called you by name: you are mine”.

Writing from prison, Paul shares his hopes, fears and convictions with the Philippians. His previous righteousness under the Law seems worthless in comparison with the great gift of knowing Jesus Christ as Lord, and the righteousness that God gives through our faith in Christ. Possessed by Christ, he keeps his eye on the final goal of living in God’s new world.

The story of the woman caught in adultery is found in different places in various manuscripts: it fits better with Luke’s gospel, but here in John’s gospel it matches the changing mood. This chapter opens with people trying to stone a woman, but ends with them seeking to stone Jesus. Jesus has shown them God’s wisdom, different from men’s wisdom.

Psalm Response: What marvels the Lord worked for us! Indeed we were glad.

Isaiah 43: 16-21 Psalm 125(126) Phil 3: 8-14 John 8: 1-11

Scripture Readings 13th March 2016 5th Sunday of Lent, Year A (Alternative)

Ezekiel was a priest exiled with the Jews to Babylon in 597 BC. The Jews had lost their king, land, and Temple, and all seemed lost for them as a nation. Ezekiel’s messages during the exile were encouraging, giving hope that the nation would rise and live again, like a field full of dry bones coming to life. But this will be the Lord’s doing, for the sake of his name, which they have profaned by their idolatry.

Writing to the Jewish Christians in Rome, Paul has been puzzling over our human condition: “I do not do the good that I want, but I do the evil that I hate”. Mortal flesh is weak. “But God sent his own Son in the likeness of sinful flesh” so that the Son’s Spirit might give us the strength to live according to His Spirit. Paul’s conclusion: with Christ’s Spirit in us we are given life reconciled with God both now and in bodily resurrection after death.

These foretastes of resurrection prepare us for John’s description of the Raising of Lazarus, the third of the three beautiful Lenten readings from John, which are surely too dramatically detailed to be abbreviated? Perhaps we should sit and ponder how difficult it is to believe, and how difficult it was for Martha to open the tomb?

Psalm Response: With the Lord there is mercy and fullness of redemption.

Ezek 37:12-14 Ps 129 Rom 8:8-11 Jn 11:1-45

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Scripture Readings

In the book of Joshua Israel’s conquest of Canaan, the promised land, starts with the miraculous crossing of the Jordan. The river waters were held back until all the people had crossed on dry ground. Then, before celebrating the Passover, all the men who had been born during the Exodus were circumcised to mark them now as Israelites, so removing the “shame of Egypt”. The place where they crossed was named Gilgal, a pun on the word meaning “remove”.
Paul reminds the Corinthians that as new creations in Christ they must forget their old ways of seeing the world. We have been given work to do, that of showing visibly in our lives that God has reconciled us to himself, just as Christ did by dying on the Cross.

Although Luke’s unique parable in today’s gospel is usually called “The Prodigal Son”, it is worth focussing on the behaviour of the other two people in the story. The father has been watching continually for his son’s return, and rushes out to meet him. A marvellous image of God the Father. But are we sometimes tempted to imitate the other son’s reactions to his father’s reconciliation with “this son of yours”?

Psalm Response: Taste and see that the Lord is good.

(Joshua 5: 9, 10-12; Psalm 26(27); 2 Cor 5: 17-21; Luke 15:1-3,11-32)

Wisdom was the last book of the Old Testament to be written, probably in Alexandria about 50 BC. Written in Greek, it is not in the Hebrew Scriptures and is therefore treated as apocryphal in non-Catholic bibles. The entire Jewish sacred literature offers them hope and consolation. Look at the exultant attitude of the ungodly, who “summoned death by their deeds”. If we are here by chance, they thought, and leave no trace when we die, “let us enjoy the good things that exist” and “oppress the righteous”, simply because “he annoys us”. But Wisdom responds: “the souls of the righteous are in the hand of God”.

James’ letter continues emphasising we must show our faith in good works, for which we need “wisdom from above”. We must “show works in the meekness of wisdom”, not in “jealousy and selfish ambition”. “Friendship with the world is enmity with God”.

In the Gospel Jesus uses a quiet moment on the way back from the Transfiguration to tell his disciples again that he will be killed and “after three days he will rise”. But as yet they cannot understand. He then insists that his way is to “be last of all and servant of all”, giving welcome to the least significant, even little children. God’s wisdom is not the world’s wisdom.

Psalm Response: The Lord upholds my life

Wisdom 2:12,17-20; ; Psalm 53(54); ; James 3:16 – 4:3; Mark 9: 30-37