Scripture Readings 16th October 2022, 29th Sunday in Ordinary Time, Year C

Ex 17:8-13; Ps 120(121); 2 Tim 3:14-4:2; Lk 18:1-8

During the Exodus, after escaping from Egypt across the Red Sea, the Israelites’ frequently grumbled about God, who responded by giving them water, quail and manna. Then they were challenged by the Amelekites living between Palestine and Sinai. Moses needed a lot of human help to keep his arms up! But his persistence showed complete faith in God. They continued to quarrel and test the Lord, but he showed yet again that he will always look after them.

The Psalmist, full of confidence in the Lord, assures his companion he too may have total confidence in God.

Paul emphasises that Timothy, like Moses, must “be persistent” in proclaiming the word “whether it is convenient or inconvenient”. He describes the uses of scripture: “for teaching, for refuting error, for guidance and for teaching people to be holy”. For Paul, writing before the Gospels were written, “scripture” meant what we now call the Old Testament. So we need to persist in trying to understand the Jewish Scriptures.

Just before Jesus enters Jerusalem Luke gives us two parables about prayer. Today we hear how the persistent widow gets justice. Jesus assures us: God will “see justice done to his chosen who cry out to him day and night even when he delays to help them”.

Psaqlm Response: Our help is in the name of the Lord, who made heaven and earth.

(Ex 17:8-13; Ps 120(121); 2 Tim 3:14-4:2; Lk 18:1-8)

Scripture Readings 9th October 2022, 28th Sunday in Ordinary Time, Year C

2 Kgs 5:14-17; Ps 97(98); 2 Tim 2:8-13; Lk 17:11-19

Naaman, a leper, commanded an Aramaen army which was victorious over Israel. An Israeli girl, the servant of Naaman’s wife, said the prophet in Samaria could cure Naaman’s leprosy. Elisha told Naaman to bathe seven times in the Jordan. Initially Naaman refuses to do something so humble, but he is persuaded by his servant and he is cured. When Elisha refuses reward, Naaman takes soil home so that he may continue worshipping the God of Israel.

The Psalm praises the Lord for he has given salvation to all peoples and all creation.

Paul urges Timothy to pass on the gospel he has received, summed up in only six Greek words: Jesus, the Christ, anointed by God; descended from David, risen from the dead. Thus pointing to our bodily resurrection. In what sounds like a hymn from a very early baptismal liturgy we are told that “if we persevere we shall reign with him”. Not just be with Christ, but joining him in his work of caring for the renewed creation.

In Luke’s Gospel Jesus is coming closer to Jerusalem and his death, while revealing more about his kingdom. Last week Jesus told his disciples to serve without expecting thanks. Now ten lepers are healed, like Naaman, through simple actions. Only the non-Jew returns to thank him.

Psalm Response: The Lord has shown his salvation to the nations.

(2 Kgs 5:14-17; Ps 97(98); 2 Tim 2:8-13; Lk 17:11-19)

Scripture Readings 2nd October 2022, 27th Sunday in Ordinary Time, Year C

Hab 1:2-3,2:2-4; Ps 94(95); 2 Tim 1:6-8,13-14; Lk 17:5-10

Habbakuk appears to have prophesied while Judah was being threatened by Babylon, who destroyed Jerusalem in 586 BC. Habbakuk expresses the ever-present frustration of mankind that evil people always seem to triumph. Since God is good and just, why doesn’t He intervene to help those who worship Him? Instead of punishing his erring people by a nation even more wicked? God’s answer here is that “the upright man will live by his faithfulness”. So Habbakuk agrees to “quietly wait” for the invaders to be punished.

The Psalm invites us to praise and worship the Lord daily, for he is our king and shepherd. We must not lose faith in God, as did the Israelites in their desert journey.

In the first of four readings from Paul’s second letter to Timothy, he is urged to “bear the hardships” relying on God’s power, using and developing his skills to testify to the good news. You should “guard the rich truth that has been entrusted to you” the truth that Jesus, “has abolished death”.

In Luke’s Gospel Jesus continues to teach on his way to Jerusalem. We must have confidence in God’s plan, carrying out the tasks God has given us. We must not expect God to put this world to rights in our lifetime.

Psalm Resonse: O that today you would listen to his voice! “Harden not your hearts.”

Scripture Readings 25th September 2022, 26th Sunday in Ordinary Time, Year C

Amos 6:1, 4-7, Ps 145(146):6-10,1 Tim 6:11-16, Lk 16:19-31

Amos warns both the northern kingdom, Israel, ie Samaria, and the southern kingdom, Judea, with its capital Zion or Jerusalem, that the idle rich in both kingdoms will be the first to go into exile. 40 years later, in 721 BC, Samaria was conquered, and later Judea followed into exile.

The Psalm, echoed by Mary in Luke’s Magnificat, confirms that God’s justice will prevail: the hungry will be fed, the blind given sight, but the wicked will lose out.

Instructing Timothy how to organise the early Christian church, Paul also insists the rich should use their wealth for good deeds. Christians should ideally aspire to show the Christian virtues as examples to all, and so witness to the truth, until our Lord Jesus Christ returns to appear in glory as King of kings. And Paul insists that only God “has immortality”: we do not simply have souls that live on after death – our creed says we believe in “the resurrection of the body”, a gift from God in which our whole person, body and soul, lives for ever.

The Gospel graphically illustrates the dangers of riches: the rich man, who is not named, asks that the poor man – who is named – Lazarus – be sent to relieve his torments in hell. Abraham tells him the rich should listen to the prophets.

Psalm Response: My soul, give praise to the Lord.

(Amos 6:1, 4-7, Ps 145(146):6-10,1 Tim 6:11-16, Lk 16:19-31)

Scripture Readings 4th September 2022, 23rd Sunday in Ordinary Time, Year C

Wisdom 9:13-18; Ps 89(90):3-17; Phlm 9-10, 12-17; Lk 14:25-33

The Book of Wisdom was written in 1st century BC. Greek and other pagan religions gave inadequate answers to life’s questions, especially why the wicked prosper and the just suffer. How does a just God mete out justice? Wisdom’s solution, distilled from all Jewish Scriptures, is that the just continue to live with God after their deaths: a developing Jewish belief in resurrection, though not of the body. Man’s knowledge and powers of reasoning are inadequate compared with God’s Wisdom. So we ask God to give us Wisdom for our guide.

The Psalm contrasts God’s eternity with our short lives, confident that God cares for us and that some good will come from our trials.

In this moving letter Paul asks Philemon to accept back the slave Onesimus and forgive him. But Paul is pleading for something more: Onesimus means “profit”, and Paul wants Philemon to see the “profit” of forgiving Onesimus out of Christian love, and not because Paul could “force this act of kindness”. In this way Philemon can gain wisdom and spiritual benefit.

In Luke’s gospel, after a parable about “I’m too busy” excuses, Jesus insists we must “hate” our parents: not emotionally but in our actions. We must weigh our options carefully and willingly carry the Cross.

Psalm Response: O Lord, you have been our refuge from one generation to the next.

(Wisdom 9:13-18; Ps 89(90):3-17; Phlm 9-10, 12-17; Lk 14:25-33)

Scripture Readings 31st July 2022, 18th Sunday in Ordinary Time, Year C

Eccles 1:2, 2:21-23; Ps 89(90):3-17; Col 3:1-5, 9-11; Lk 12:13-21

Qoheleth the Preacher struggles with the contradictions of life and the vanity of created things which give no lasting satisfaction. Good people suffer, sinners enjoy life and prosper. With no idea of life after death, the Preacher’s only solution is to trust that God will make it right eventually.

The Psalm contrasts the shortness of our lives with God’s eternity, seeing suffering and death as punishment for sin. But also prays that God will grant some happiness before death.

This final extract from Colossians hints at Paul’s very detailed moral teaching. The Christian’s life is now “hidden with Christ”, but when Christ is revealed “you too will be revealed in all your glory”. Paul then spells out how we should live our lives focussed on Christ. So that we will grow in knowledge and maturity towards the images of our creator that God intended us to be. We must put away sins of both sex and speech, which damage individuals and the Christian community.

Luke’s Gospel answers the Preacher’s problem in the first reading: good actions in this life are rewarded after death, and evil will be punished. The rich man’s approach was sensible in capitalist terms, and not immoral. But Luke insists that we must help the poor while we can!

Psalm Response: O Lord, you have been our refuge from one generation to the next.

(Eccles 1:2, 2:21-23; Ps 89(90):3-17; Col 3:1-5, 9-11; Lk 12:13-21)

FROM MY HEART TO YOUR HEART – A Cheap Plastic Rosary

A PRICELESS PLASTIC ROSARY

Last week I was walking with a colleague of mine in the downtown of Funchal. We both need and deserve physical exercise. After stopping for a fewm oments to contemplate the ocean I was distracted y a young homeless man doing something that brought my curiosity. He would look very close to the pavement and then would bend down and pick up something that after being analyzed was thrown back to the pavement again.

It didn’t take too much time to discover that he was searching for lost coins.

It’s always disturbing for me to see a human being whom we Christians call Jesus, depending on lost coins to survive. I left my friend and approached the man. Politely I asked him if he wanted a cup of coffee. Of course he said yes. I dropped all my coins in his hands and we started a nice conversation.

His name was Pedro and he was suffering from epilepsy. The night before he had suffered an epileptic crisis. He lost his senses and instead of calling the ambulance somebody stole whatever he had.
Before, I used to think that the homeless people formed a «community» of friends. Maybe there are a few friends who help one another but what I suspect is that they consider themselves adversaries of each other and they compete for the «best» garbage cans and the best donors who treat them with compassion.

After spending some time sharing a few ideas and learning from one another I decided to say good bye. When I was ready to leave, Pedro took from his pocket a small plastic rosary and said:
«this is for you».

«But»…I stuttered «Maybe you would like to have it. Maybe you would need it». – I said.

But his answer was «I have another one». I never told him that I was a Catholic or that I was a Priest. I am wondering what made Pedro think that I was going to appreciate that rosary.

Now I have with me a «cheap» plastic rosary that for me is a priceless gift from a homeless brother.

Love and Peace

Fr. Bernardino Andrade,

FROM MY HEART TO YOUR HEART – A Fall, a broken foot and two samaritan women

1.

When Jesus told the story of a Samaritan helping a Jew everyone was shocked. A Samaritan outcast helping a Jew? Impossible! «Good Samaritan» would have sounded like a bad joke – a contradiction in terms. The parable was an invitation for Jews to love Samaritans and Samaritans to love Jews. It’s an invitation of all times to love their enemies.

– to love those they have previously hated.

In this story told by Jesus we don’t see the word «good». I believe that this was an embarrassing story to be told. It reminds me of a person who was telling me that she had a black family as her neighbour but they were «good». When somebody tells me that «my boss is Portuguese but he is a good person»

I understand the message. I believe that when the people heard this story of a Samaritan helping a Jew they started looking at one another and sharing some comments, like «did you hear what he said?». And the answer was: «Yes, but this Samaritan was good». And through the centuries this amazing and beautiful story has been told millions of times but it was not about a «normal» Samaritan. It was about a «Good Samaritan».

You may try to think about the worst derogatory name you can call any person in the time of Jesus. You will not be able to find a more derogatory name than calling him/her a Samaritan. Oh… but this Samaritan was «good». For Jesus he was just a normal Samaritan. But for them he was the symbol of the lowest person who existed. He was an enemy helping an enemy. That would be unthinkable.

However, this Jewish man travelling from Jerusalem to Jericho fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a Priest and a Levite happened to be travelling the same road. They saw him,they passed by on the other side. But a Samaritan traveler who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds…He then lifted him on his mount, carried him to the inn and looked after him.

He did everything he could to alleviate his suffering and heal his wounds. When Jesus asked the Pharisees which one of the three had been his neighbour, they answered:

«The man who took care of him?» Then Jesus says: «Go and do the same yourself». (Lk. 10: 25-37).

2.

MY SISTER AND TWO SAMARITAN WOMEN

When I was growing up there were no cars in my place of birth. Everybody had to walk to move from one place to another place. It was Sunday morning. My older sister, Conceição, was walking side by side with other good people who were going to attend their Sunday Mass. Of course, nobody wanted to miss Mass. It was Sunday.

Something happened on the way there. My sister fell and broke her foot. Many people passed by her but they could not miss Mass. She stayed there agonizing in pain. As good Catholics, everybody felt sorry for her but they could not miss Mass.

Fortunately, my younger sister, Eulalia, was already in church when this happened. Somebody approached her and said: “Your sister fell, she is alone and cannot walk. It seems that she has a broken foot”. My younger sister flew there immediately and then, later she told me: «When I arrived there, these two women were taking care of her». She told me their names. These two women were the most despised people of the community. They had a very bad moral reputation. Nobody wanted to associate with them. People were not even supposed to greet them or look at them. Listening to this story I feel like asking the same question Jesus asked:

«Which of these people do you think proved him/herself a neighbour to my sister Conceição who fell and broke her foot»?

And then conclude:

«Go, and do the
same yourself». (Luke 10: 25-37)

Love and Peace
Fr. Bernardino Andrade

From My Heart to Your Heart – A program to free the poor from poverty.

St. Vincent de Paul used to say that «When you give alms to the poor you should give them in such a way that the poor would forgive you for giving them alms».

It is well known that the world has enough resources to allow its inhabitants to live with dignity, especially free from hunger and all illnesses related with poverty.

For about one week I had the privilege of having two special visitors from Mozambique: my former student Thelma and her son Lutchi. I met Thelma when she was eleven years old. And from her childhood Thelma always expressed her revolt against poverty and social injustices. But her revolt was more evident when she saw her father being arrested and spending two years in a political prison for «committing the crime» of expressing his opinion against the Portuguese colonialism in Africa.

It was during this visit that she talked with me about a loving and revolutionary program to combat poverty. It is about a business whose owner shares with development programs 90% of his profit. I asked her to please share with our Community the basics of this business.

Fr. Bernardino Andrade

Dignity, Love and Community coming together with Excellence!

Sunshine Nut Co. makes the World´s best cashews to make the Worldbetter. It is owned by Donald Larson and family (Americans) who are living in Mozambique for the last 10 years.

They donate 90% of distributed profits to Sunshine Foundation, the philanthropic arm of Sunshine Nut Co., to transform lives in Mozambique.

  • Community Care – helping the community to expand their production area and paying a fair price for
    their cashews. Health care services, education, skill training and other activities will be added.
  • Job Creation – construction of various small and medium sized factories that create jobs. The
    cashews are roasted and packed in Mozambique. They have an exceptional taste and extraordinary
    quality.

  • Orphans and vulnerable women – “Sunshine houses” are being built to create new protected families composed of 1 mother (widow or vulnerable woman) who «adopts» 5 or 6 orphan children that are fully taken care of with the profits of the sale of Sunshine Cashews.
  • WEBSITE: www.sunshinenuts.com

    VIDEO in YouTube: https://www.youtube.com/watch?v=Kd2MBv8VNfgIf

    If you would like to be part of this love project, a) you may donate to the Sunshine Foundation through the website above or b) if you want to promote and sell Sunshine cashews contact us at the following:

    emails: thelma.venichand@gmail.com copy: lutchiklint@gmail.com

    From our hearts inMozambique to your hearts Worldwide!

    Thelma Elizabeth Venichand
    & Lutchi Klint

Scripture Readings 3rd July 2022, 14th Sunday in Ordinary Time, Year C

Third Isaiah wrote this beautiful imagery of a compassionate God to encourage the Jews returning from exile in Babylon to rebuild the Temple. The Lord sends his peace to Jerusalem through which he will give peace and nourishment to those who recognise the new creation coming with Jesus’ resurrection.

The Psalm praises God’s power as revealed throughout history but especially during the Exodus.

This fond farewell concludes our readings from Paul’s letter to the Galatians. Human distinctions and marks on our flesh like circumcision no longer signify. We have become a new Spirit-filled creation, the “Israel of God” – God’s chosen family to carry God’s message to the world. The new Mass translation, “and with your spirit”, picks up Paul’s final phrase. God’s grace is to be deep and personal, affecting our whole lives.

In the reading from Luke’s gospel last week, Jesus “set himself to travel to Jerusalem”. For the rest of Ordinary Time, the “ordinally numbered weeks”, all our gospel readings are from his journey, as Jesus; consciously focussed on his coming suffering in Jerusalem. Today we hear of Jesus sending 70 disciples on mission ahead of him, like the 70 elders chosen by Moses to lead the Exodus. But Jesus’ disciples are offering Israel a last chance to change her mind about Jesus.

Psalm Response: Cry out with joy to God, all the earth.