2, Scripture Readings – Summaries of the readings of each Sunday Mass (by Chris Oliver)

Acts 6:1-7; Psalm 32; 1 Peter 2:4-9; John 14:1-12

The dispute with the Hellenists, described in Acts, is highly significant for its resolution. There are several ways of resolving community arguments. A common way is schism: you go your way, we’ll go ours. Miraculously the early Christians managed to maintain fellowship by allowing each group to manage its own affairs.

The Hellenists were Christian Greek-speaking Jews. As Stephen’s speech later shows, the Hellenists bitterly opposed the Jewish Temple authorities, who drove them out of Jerusalem, starting the spread of Christianity. The Apostles were not expelled, and continued their work, with many Jews including priests being converted.

Peter’s letter continues encouraging persecuted Christians by reminding them that we are “a body of priests, … a people set apart to sing the praises of God”. Each preface concludes with the words: “every land, every people exults in” God’s praise. At Mass we – as priests – offer all we have done during the week, our presence together in community, and our material gifts, as a sacrifice to confirm our allegiance to Christ, just as God’s sacrifice of his Son showed his love for us.

In John’s Gospel, after washing the disciples’ feet and foretelling his death, Jesus emphasises his intimate relationship with the Father, saying “to have seen me is to have seen the Father”.

Psalm May your love be upon us, O Lord, as we place all our hope in you.

Acts 6:1-7; Psalm 32; 1 Peter 2:4-9; John 14:1-12

Acts 2:14,36-41; Psalm 22; 1 Peter 2:20-25; John 10:1-10

Last Sunday we heard the middle section of Peter’s speech at Pentecost in which he said that the Resurrection shows that Jesus was the Holy One expected by King David. Today the consequences: many of his hearers accept this and are told they must repent and be baptised. “Repent” in the sense of radically changing their life and directing it towards God. Even though Jesus does not appear to baptise during his lifetime, baptism is immediately the mark of membership of the new Christian community, at which they receive the gift of the Holy Spirit.

The reading from Peter’s letter also continues from last week, but omits the saying that there is no credit in patiently bearing punishment that is deserved. God’s approval comes from suffering patiently even when we have done right. For us, Christ patiently bore unjustified insults and hurts without retaliating, trusting completely in his Father. We must imitate the Lord our shepherd in every way, placing all our trust in him. He will “give us comfort” and “repose”.

In the Gospel John also sees Jesus as the Good Shepherd. He knows each one of us and leads us. We follow him because we know his voice. He is also the gate, through which we can enter and find safety.

Psalm Response: The Lord is my shepherd: there is nothing I shall want.

Acts 2:14,36-41; Psalm 22; 1 Peter 2:20-25; John 10:1-10

Acts 2:14,22-28; Psalm 15; 1 Peter 1:17-21; Luke 24:13-35

Today and next Sunday we hear parts of Peter’s speech at Pentecost. Peter emphasises that Jesus’ death was part of God’s plan, quoting the prophet Joel’s words about the wonders expected in the last days, when God’s Spirit will be poured out on all peoples. He then quotes from today’s Psalm (15/16) to show how King David expected a “holy one” who would not suffer corruption. The resurrection shows that Jesus, a descendant of David who worked many signs, is this expected “Anointed One”, “Messiah” in Hebrew, “Christ” in Greek. He now rightfully succeeds David as king of Israel.

Peter’s first letter reminds us of the price Jesus paid for our salvation in his suffering and death, so that through his resurrection we might “have faith and hope in God”. We will be judged impartially by our just God. So we should persevere in hope, not relaxing our Christian standards in face of persistent attacks and attractions of secular society.

In the Gospel Jesus appeared to the women. Then, without being recognised, he joins two disciples walking despondently to Emmaus, and explains the scriptures to them, before they recognise him “at the breaking of bread”. The appearances of Jesus after the resurrection invite us to listen carefully: he was clearly bodily present, not just a spirit. Yet he was different, and could only be recognised with faith.

Psalm Response: Show us, Lord, the path of life.

Acts 2:14,22-28; Psalm 15; 1 Peter 1:17-21; Luke 24:13-35

Acts 2:42-47; Psalm 117; 1 Peter 1:3-9; John 20:19-31

The Book of Acts is read only between Easter and Pentecost, when it replaces readings from the Old Testament. This second part of Luke’s book describes the beginnings of the Church, as the Holy Spirit continues Christ’s work on earth. Today we hear Luke’s somewhat idealised picture of the early believers’ close-knit community, holding their resources in common, and practising their Jewish faith before meeting in their homes for the Eucharist.

This year the second readings during Eastertide are from the First Letter of Peter, the only time this letter is read on Sundays. Written from Rome to the Gentile Christians in Asia Minor. God gives us a new birth and a hope based on the resurrection. We must try as good citizens to maintain Christian standards amid pagan people. Suffering can purify our faith, enabling us to imitate Christ more. God cares for us while we look forward to our inheritance in heaven.

This first week of Easter ends with the first ending of John’s Gospel. Jesus appears twice to the apostles, sending them out to forgive sins. After doubting without seeing, Thomas utters the most complete expression of faith. The brief accounts of Jesus’ ministry are that we may “believe that Jesus is the Christ, and “have life in his name”.

Psalm Response: Give thanks to the Lord for he is good, for his love has no end.

Acts 10:34,37-43 Psalm 117 Romans 6:3-11/Colossians 3:1-4/1 Corinthians 5:6-8 Matthew 28:1-10/John 20:1-9

Continuing his gospel about Jesus’ ministry before he died, Luke’s Book of Acts describes Jesus’ activity on earth through his Holy Spirit. In a vision Peter was told that all animals and birds are suitable for eating, indicating that the restrictions of the Jewish Law were coming to an end. He is then able to enter the house of Cornelius, a Gentile. Peter’s speech about what God has done in Jesus, is interrupted by the Holy Spirit welcoming the Gentile community into the church. Peter then realises that forgiveness of sins is offered to “everyone who believes” in Jesus’ name.

The short reading from Paul’s letter to the Colossians also draws attention away from earthly marks of religion: they should focus on the life to come when they “will appear with Christ in glory”. The alternative reading is an early Easter homily. In the Jewish calendar Passover was followed by the feast of Unleavened Bread.

In the three synoptic gospels three women discover the tomb empty and run to tell the apostles. But in John’s gospel Mary of Magdala is alone. She finds the stone removed from the tomb. Without going inside she runs to tell Peter. Peter goes in first and sees the empty burial cloths. When the other disciple goes in, he believes.

Psalm Response – Vigil: Give thanks to the Lord for he is good, for his love has no end.
Psalm Response – Sunday: This day was made by the Lord: we rejoice and are glad.

Acts 10:34,37-43 Psalm 117 Romans 6:3-11/Colossians 3:1-4/1 Corinthians 5:6-8 Matthew 28:1-10/John 20:1-9

Isaiah 50:4-7; Psalm 21; Philippians 2:6-11; Matthew 26:14 – 27:66

Second Isaiah was writing during the exile of the Israelites in Babylon after Jerusalem was destroyed. The people are discouraged, in despair, and tempted to give up their faith in God. In the ‘servant-song’ Isaiah offers consolation, recommending non-resistance and trust in the Lord.

Today Isaiah’s words express both our horror at the way Our Lord was treated, and our admiration for his example of patient non-retaliation. Trusting confidently in his Father, he “sets his face like flint”, even though it is covered with spittle. The Psalm continues this mood, but ends with praise.

The hymn in Philippians rejoices that – unlike Adam – Jesus did not seek to be equal to God. But God raised him to glory and gave him the name ‘Lord’. Jesus on the Cross invites us to imitate his humility.

Matthew’s Passion, with its lively dialogue, shows Jesus aware of what is to happen – and allowing it. After the destruction of Jerusalem in AD 70, bitterness between Jews and Matthew’s Jewish-Christian community led Matthew to blame the Jews for Jesus’ death. Jesus died just before Passover, when Jews celebrated their freedom from slavery. Soldiers, Jewish leaders, the inscription on the Cross, all ironically give Jesus his true title of ‘King of the Jews’, the Messiah, who overcomes death. Jesus’ obedience to God’s plan gives the Cross meaning.

Psalm Response: My God, my God, why have you forsaken me?

Isaiah 50:4-7; Psalm 21; Philippians 2:6-11; Matthew 26:14 – 27:66

Ezekiel 37:12-14; Psalm 129; Romans 8:8-11; John 11:1-45

Ezekiel was a priest exiled with the Jews to Babylon in 597 BC. The Jews had lost their king, land, and Temple, and all seemed lost for them as a nation. Ezekiel’s messages during the exile were encouraging, giving hope that the nation would rise and live again, like a field full of dry bones coming to life. But this will be the Lord’s doing, for the sake of his name, which they have profaned by their idolatry.

Writing to the Jewish Christians in Rome, Paul has been puzzling over our human condition: “I do not do the good that I want, but I do the evil that I hate”. Mortal flesh is weak. “But God sent his own Son in the likeness of sinful flesh” so that the Son’s Spirit might give us the strength to live according to His Spirit. Paul’s conclusion: with Christ’s Spirit in us we are given life reconciled with God both now and in bodily resurrection after death.

These foretastes of resurrection prepare us for John’s description of the Raising of Lazarus, the third of the three beautiful dramatic Lenten readings from John, which need to be read in full. Perhaps we should sit and ponder how difficult it is to believe, and how difficult it was for Martha to open the tomb?

Psalm Response: With the Lord there is mercy and fullness of redemption.

1 Samuel 16:1,6-7,10-13; Psalm 22; Ephesians 5:8-14; John 9:1-41

Before our first reading King Saul had disobeyed God’s instructions by allowing animals from his defeated enemy to be sacrificed to the Lord. He put more faith in ceremony and ritual than he did in the Lord. Samuel told Saul obedience is more important than holocausts, and that the Lord has rejected Saul as king of Israel. The Lord sends Samuel to Bethlehem to anoint one of the sons of Jesse as king.

Paul’s great letter about the Church to the Ephesians is centred on the Church as Christ’s body, with a mission to make God’s plan of salvation known throughout the world. Christians must “be like children of light, for the effects of the light are seen in goodness, right living and truth”. Discovering what the Lord wants of us exposes by contrast the “futile works of darkness”.

The dramatic Lenten readings from John’s gospel continue with the healing of the man born blind. At first the man does not seem to care who has healed him. His parents distance themselves out of fear, echoing the growing separation between Jews and Christians by John’s time. But for John, just seeing is not enough, the light of faith is essential. So Jesus seeks the man out and gradually leads him to full belief, and to worship him.

Psalm Response: The Lord is my shepherd; there is nothing I shall want.

1 Samuel 16:1,6-7,10-13; Psalm 22; Ephesians 5:8-14; John 9:1-41

Exodus 17:3-7; Psalm 94; Romans 5:1-2,5-8; John 4:5-42

The Israelites escaped from Egypt probably under Ramses II about 1300 BC. They wandered in the wilderness of Sinai, fed daily by God with quail and manna. But they continued grumbling, losing faith that “God was with them”. The places were named “Massah”, “test”, and “Meribah”, “quarrelling”. But God still looks after his people, giving them water. They are not punished now, as it is before they accept the Covenant God made with Moses on Sinai. But none of this generation will enter the promised land.

Paul tells the Romans that God loves and forgives us, just as he continued caring for the ungrateful Israelites. God proved his love in that Christ died for us, gaining pardon for all humanity. So we can be at rights with God and have peace because faith gives us access to this grace.

We hear the first 3 gospels over 3 years, but we hear parts of John’s gospel every year during Lent and Easter. Today Jesus encounters the Samaritan woman at the well. John carefully moves the characters on and off stage as the woman gradually comes towards faith in Jesus. Then, while still unsure, she goes and brings the rest of the Samaritans in her town to hear this man, wondering “Could he possibly be the Messiah?”

Psalm Response: O that today you would listen to his voice! “Harden not your hearts”.

Genesis 12:1-4a; Psalm 32; 2 Timothy 1:8-10; Matthew 17:1-9

After hearing last week about the Fall, Genesis moves past the Flood and the Tower of Babel to the times of the patriarchs, probably before 1500 BC. God tells Abram to travel from Haran near the Euphrates to “a land that I will show you”. God promises that Abram’s descendants will become a great nation which will be blessed, and will take God’s blessings to other peoples. Abram trusts in God and obeys, following the age-old migration route through Palestine to Egypt.

In one of his last letters Paul instructs Timothy to continue proclaiming the true gospel he received from Paul, and to correct the errors that will arise from false teachers. God’s plan, made before time began, was revealed by the appearing of Jesus Christ, who has saved all humanity and abolished death. We cannot merit the grace to be holy, it is a free gift.

In Matthew’s gospel, Jesus for the first time tells his disciples of his coming passion. They are then given a preview of Jesus’ glory as the Son of God. Moses and Elijah appear with Jesus, who is the correct interpreter of the Law and the Prophets. Then Jesus predicts his resurrection, after which they will understand what they have seen.

Psalm Response: May your love be upon us, O Lord, as we place all our hope in you.