Micah 5: 1-4; Ps 79(80); Hebrews 10: 5-10; Luke 1: 39-44
Micah was prophesying in Judea around 720 BC. The rich were defrauding the poor, and prophets even misleading the people by assuring them that all was well. Which is what people wanted to hear. No, said Micah: “Zion would be plowed like a field” – utterly destroyed, as happened in the exile in 586 BC. But a remnant would survive, and a ruler would come from Bethlehem, David’s birthplace. When “she who is to give birth gives birth”, the mother of the Immanuel, then the remnant will come back to the Lord.
The Psalm pleads that the Lord’s help come soon, as Israel is being hard pressed by its enemies.
Hebrews continues to explain the differences between Christ’s sacrifice and animal and food sacrifices offered in the Temple: these had to be repeated again and again, because they did not bring forgiveness of sin. Only Christ’s sacrifice could remit sins: it is the fulfilment of God’s will, rather than the holocausts he does not want. Jesus is seen as explicitly offering himself, so that not only are our sins forgiven but we may be made holy.
The Gospel begins the Christmas story with Mary’s visit to Elizabeth, soon to give birth to the last of the Old Testament prophets.
Psalm Response: God of hosts, bring us back; let your face shine on us and we shall be saved.
(Micah 5: 1-4; Ps 79(80); Hebrews 10: 5-10; Luke 1: 39-44)