1 Kgs 19:16-21; Ps 15(16):1-11; Gal 5:1, 13-18; Lk 9:51-62
The Books of Kings give some of the history of the two kingdoms of Israel in the north and Judah around Jerusalem. They are mostly concerned with how many of the kings led their people away from God, and so ultimately into exile. And with prophets trying to stop them. By burning his plough Elisha shows his commitment to accepting Elijah’s prophetic mantle.
The Psalm expresses the Jews’ total loyalty to God, keeping him ever in mind, confident of the resurrection he promises.
For Paul holiness and freedom are closely linked. Holiness is giving ourselves in love in the service of others. Paul tells the Galatians holiness can be developed and exercised only in relationship with others – ie in community. “The whole of the Law is summarised in a single command: Love your neighbour as yourself”. This new freedom is not freedom from restraint, it is freedom for love – the love of service to each other. “Self-indulgence”, the “opposite of (guidance by) the Spirit” tends to disrupt community and is not acceptable in God’s kingdom.
In Luke’s gospel, Jesus refuses to call down fire from heaven on unwelcoming villagers, as did Elijah on Ahab’s idolatrous priests. Instead, as he sets his face towards Calvary, Jesus gives examples of the unswerving faith and loyalty he demands.
Psalm Response: O Lord, it is you who are my portion.
(1 Kgs 19:16-21; Ps 15(16):1-11; Gal 5:1, 13-18; Lk 9:51-62)