Malachi 3:1-4; Psalm 23(24); Hebrews 2:14-18; Luke 2:22-40
The Book of Malachi was written after the return from exile and the rebuilding of the Temple in 515 BC, and perhaps prompted the reforms by Ezra from 460 BC. Jewish practices had become lax, with easy divorce and intermarriage with pagans. Malachi heavily criticised this fall from covenant standards, and promises the Lord will come in judgement to punish the evildoers. A messenger will come first to prepare the way, then seen as Elijah, but interpreted by Christians as John the Baptist.
These psalm verses were sung as the Ark of the Covenant was brought into the Temple. The lintels of the gates were seen as too low for the great God to enter.
The Letter to the Hebrews seeks to strengthen wavering faith. Christ shared fully in our humanity, including death, and was completely faithful to God. Now risen and exalted through his suffering, he is a high priest, the perfect mediator. Having been tempted frequently to give up his mission, Jesus is able to help Christians who are tempted to give up their faith.
Luke’s gospel describes the presentation of Jesus in the Temple. Mary and Joseph were devout Jews, faithfully observing the Law. Including the requirement for every first-born son to be consecrated to the Lord, just as Samuel had been.
Psalm Response: Who is the king of glory? It is the Lord.
(Malachi 3:1-4; Psalm 23(24); Hebrews 2:14-18; Luke 2:22-40)